If I had my way no one should be taught to read until after he had passed his hundredth year. In that way, and in that way only can we protect our youth from the dreadful influence of such novels as 'Three Cycles, Not To Mention The Rug,' which dreadful book I have found within the past month in the hands of at least twenty children in the neighborhood, not one of whom was past sixty.
It is certain that such a revolution in thought - that is, such an expansion of consciousness, such an evolution of intelligence - is not the result of a whim. It is in fact a question of a cosmic influence to which the earth, along with everything in it, is subjected. A phase in the gestation of the planetary particle of our solar system is completed. Gaston Bachelard observes, in this connection, what he calls “a mutation of Spirit.” A new period must begin, and this is heralded by seismic movement, climate changes, and finally, above all, by the spirit that animates man.
Foreword: Life is tension or the result of tension: without tension the creative impulse cannot exist. If human life be taken as the result of tension between the two polarities night and day, night, the negative pole, must share equal importance with the positive day. At night, under the influence of cosmic radiations quite different from those of the day, human affairs are apt to come to a crisis. At night most human beings die and are
Like Solon, Plato intended to write a long fable about legendary Atlantis; like Solon, he never did write it. Yet there existed beyond the Atlantic an unvisited land, after all, and it is more strange than any of Plato's myths that Plato's apprehension of order and justice should be a living influence among the people of that land, twenty-four centuries after the mystical philosopher's soul departed from Athens.
Plato forbids children wine till eighteen years of age, and to get drunk till forty; but, after forty, gives them leave to please themselves, and to mix a little liberally in their feasts the influence of Dionysos, that good deity who restores to younger men their gaiety and to old men their youth...fit to inspire old men with mettle to divert themselves in dancing and music; things of great use, and that they dare not attempt when sober.
Manuel adapted well to the Puerto Rican culture and its African and Taíno Indian influences, which permeated into the local language. Taíno words such as tabaco (tobacco), barbacoa (barbecue), canoa (canoe), and hamaca (hammock) remain in use today in Spanish, English and other world languages. Also, the word cigar or cigarro is derived from the Taíno word sik’ar, a Taíno gathering or festival where tobacco played a main role.
Rather than attack the Christian faith directly, many films undermine foundational Christian principles, including the human need for salvation. These films present a false "gospel" that leads people away from the truth. Recognizing these messages in movies can help us avoid being adversely influenced by them. Just as importantly, the messages in these stories can provide us with starting points for sharing the true gospel of Jesus Christ.
“History did not demand Yossarian's premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; WHICH men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war. Just about all he could find in its favor was that it paid well and liberated children from the pernicious influence of their parents.”
“William James describes a man who got the experience from laughing-gas; whenever he was under its influence, he knew the secret of the universe, but when he came to, he had forgotten it. At last, with immense effort, he wrote down the secret before the vision had faded. When completely recovered, he rushed to see what he had written. It was: "A smell of petroleum prevails throughout.”
“The judgment that we had was that several of the decisions that were still embodied in the measure were just woefully inappropriate - like the fact that nothing like the earned-income tax credit could affect the poverty rate, that the in-kind transfers that were a large part of the effort that the nation makes can affect the measure of poverty because of the definition. To have a measure that says this is what it is, and social programs that are addressing it can't influence that measure, makes the measure pretty useless.”