“I can stand brute force, but brute reason is quite unbearable. There is something unfair about its use. It is hitting below the intellect.”
”
“They say that when good Americans die they go to Paris,” chuckled Sir
Thomas, who had a large wardrobe of Humour’s cast-off clothes.
“Really! And where do bad Americans go to when they die?” inquired the
duchess.
“They go to America,” murmured Lord Henry.
Sir Thomas frowned. “I am afraid that your nephew is prejudiced against
that great country,” he said to Lady Agatha. “I have travelled all over
it in cars provided by the directors, who, in such matters, are
extremely civil. I assure you that it is an education to visit it.”
“But must we really see Chicago in order to be educated?” asked Mr.
Erskine plaintively. “I don’t feel up to the journey.”
Sir Thomas waved his hand. “Mr. Erskine of Treadley has the world on
his shelves. We practical men like to see things, not to read about
them. The Americans are an extremely interesting people. They are
absolutely reasonable. I think that is their distinguishing
characteristic. Yes, Mr. Erskine, an absolutely reasonable people. I
assure you there is no nonsense about the Americans.”
“How dreadful!” cried Lord Henry. “I can stand brute force, but brute
reason is quite unbearable. There is something unfair about its use. It
is hitting below the intellect.”
“I do not understand you,” said Sir Thomas, growing rather red.
“I do, Lord Henry,” murmured Mr. Erskine, with a smile.
“Paradoxes are all very well in their way....” rejoined the baronet.
“Was that a paradox?” asked Mr. Erskine. “I did not think so. Perhaps
it was. Well, the way of paradoxes is the way of truth. To test reality
we must see it on the tight rope. When the verities become acrobats, we
can judge them.”
“Dear me!” said Lady Agatha, “how you men argue! I am sure I never can
make out what you are talking about. Oh! Harry, I am quite vexed with
you. Why do you try to persuade our nice Mr. Dorian Gray to give up the
East End? I assure you he would be quite invaluable. They would love
his playing.”
“I want him to play to me,” cried Lord Henry, smiling, and he looked
down the table and caught a bright answering glance.
“But they are so unhappy in Whitechapel,” continued Lady Agatha.
“I can sympathize with everything except suffering,” said Lord Henry,
shrugging his shoulders.
“The cities of America are inexpressibly tedious. The Bostonians take their learning too sadly; culture with them is an accomplishment rather than an atmosphere; their Hub, as they call it, is the paradise of prigs. Chicago is a sort of monster-shop, full of bustles and bores. Political life at Washington is like political life in a suburban vestry. Baltimore is amusing for a week, but Philadelphia is dreadfully provincial; and though one can dine in New York one could not dwell there.”
And finally, there is
this to be said: Art, it is true, can never have any other claim but her
own perfection, and it may be that the artist, desiring merely to
contemplate and to create, is wise in not busying himself about change in
others: yet wisdom is not always the best; there are times when she sinks
to the level of common-sense; and from the passionate folly of those—and
there are many—who desire that Beauty shall be confined no longer to the
_bric-à-brac_ of the collector and the dust of the museum, but shall be,
as it should be, the natural and national inheritance of all,—from this
noble unwisdom, I say, who knows what new loveliness shall be given to
life, and, under these more exquisite conditions, what perfect artist
born? _Le milieu se renouvelant_, _l’art se renouvelle_.
THE AMERICAN INVASION
(March 1887)
A TERRIBLE danger is hanging over the Americans in London. Their future
and their reputation this season depend entirely on the success of
Buffalo Bill and Mrs. Brown-Potter. The former is certain to draw; for
English people are far more interested in American barbarism than they
are in American civilization. When they sight Sandy Hook they look to
their rifles and ammunition; and, after dining once at Delmonico’s, start
off for Colorado or California, for Montana or the Yellow Stone Park.
Rocky Mountains charm them more than riotous millionaires; they have been
known to prefer buffaloes to Boston. Why should they not? The cities of
America are inexpressibly tedious. The Bostonians take their learning
too sadly; culture with them is an accomplishment rather than an
atmosphere; their “Hub,” as they call it, is the paradise of prigs.
Chicago is a sort of monster-shop, full of bustle and bores. Political
life at Washington is like political life in a suburban vestry.
Baltimore is amusing for a week, but Philadelphia is dreadfully
provincial; and though one can dine in New York one could not dwell
there. Better the Far West with its grizzly bears and its untamed
cowboys, its free open-air life and its free open-air manners, its
boundless prairie and its boundless mendacity! This is what Buffalo Bill
is going to bring to London; and we have no doubt that London will fully
appreciate his show.
With regard to Mrs. Brown-Potter, as acting is no longer considered
absolutely essential for success on the English stage, there is really no
reason why the pretty bright-eyed lady who charmed us all last June by
her merry laugh and her nonchalant ways, should not—to borrow an
expression from her native language—make a big boom and paint the town
red. We sincerely hope she will; for, on the whole, the American
invasion has done English society a great deal of good. American women
are bright, clever, and wonderfully cosmopolitan. Their patriotic
feelings are limited to an admiration for Niagara and a regret for the
Elevated Railway; and, unlike the men, they never bore us with Bunkers
Hill.
“Do you really think it is weakness that yields to temptation? I tell you that there are terrible temptations which it requires strength, strength and courage to yield to.”
LORD GORING. Fortunately for them, if one is to judge by results. But
tell me definitely, how did the Baron finally persuade you to—well, to do
what you did?
SIR ROBERT CHILTERN. When I was going away he said to me that if I ever
could give him any private information of real value he would make me a
very rich man. I was dazed at the prospect he held out to me, and my
ambition and my desire for power were at that time boundless. Six weeks
later certain private documents passed through my hands.
LORD GORING. [_Keeping his eyes steadily fixed on the carpet_.] State
documents?
SIR ROBERT CHILTERN. Yes. [LORD GORING _sighs_, _then passes his hand
across his forehead and looks up_.]
LORD GORING. I had no idea that you, of all men in the world, could have
been so weak, Robert, as to yield to such a temptation as Baron Arnheim
held out to you.
SIR ROBERT CHILTERN. Weak? Oh, I am sick of hearing that phrase. Sick
of using it about others. Weak? Do you really think, Arthur, that it is
weakness that yields to temptation? I tell you that there are terrible
temptations that it requires strength, strength and courage, to yield to.
To stake all one’s life on a single moment, to risk everything on one
throw, whether the stake be power or pleasure, I care not—there is no
weakness in that. There is a horrible, a terrible courage. I had that
courage. I sat down the same afternoon and wrote Baron Arnheim the
letter this woman now holds. He made three-quarters of a million over
the transaction.
LORD GORING. And you?
SIR ROBERT CHILTERN. I received from the Baron £110,000.
LORD GORING. You were worth more, Robert.
SIR ROBERT CHILTERN. No; that money gave me exactly what I wanted, power
over others. I went into the House immediately. The Baron advised me in
finance from time to time. Before five years I had almost trebled my
fortune. Since then everything that I have touched has turned out a
success. In all things connected with money I have had a luck so
extraordinary that sometimes it has made me almost afraid. I remember
having read somewhere, in some strange book, that when the gods wish to
punish us they answer our prayers.
“People who love only once in their lives are. . . shallow people. What they call their loyalty, and their fidelity, I call either the lethargy of custom or their lack of imagination.”
he said, when he saw me, and he took off his hat with an
air of gorgeous servility. There was something about him, Harry, that
amused me. He was such a monster. You will laugh at me, I know, but I
really went in and paid a whole guinea for the stage-box. To the
present day I can’t make out why I did so; and yet if I hadn’t—my dear
Harry, if I hadn’t—I should have missed the greatest romance of my
life. I see you are laughing. It is horrid of you!”
“I am not laughing, Dorian; at least I am not laughing at you. But you
should not say the greatest romance of your life. You should say the
first romance of your life. You will always be loved, and you will
always be in love with love. A _grande passion_ is the privilege of
people who have nothing to do. That is the one use of the idle classes
of a country. Don’t be afraid. There are exquisite things in store for
you. This is merely the beginning.”
“Do you think my nature so shallow?” cried Dorian Gray angrily.
“No; I think your nature so deep.”
“How do you mean?”
“My dear boy, the people who love only once in their lives are really
the shallow people. What they call their loyalty, and their fidelity, I
call either the lethargy of custom or their lack of imagination.
Faithfulness is to the emotional life what consistency is to the life
of the intellect—simply a confession of failure. Faithfulness! I must
analyse it some day. The passion for property is in it. There are many
things that we would throw away if we were not afraid that others might
pick them up. But I don’t want to interrupt you. Go on with your
story.”
“Well, I found myself seated in a horrid little private box, with a
vulgar drop-scene staring me in the face. I looked out from behind the
curtain and surveyed the house. It was a tawdry affair, all Cupids and
cornucopias, like a third-rate wedding-cake. The gallery and pit were
fairly full, but the two rows of dingy stalls were quite empty, and
there was hardly a person in what I suppose they called the
dress-circle. Women went about with oranges and ginger-beer, and there
was a terrible consumption of nuts going on.”
“It must have been just like the palmy days of the British drama.”
“Just like, I should fancy, and very depressing.
“What people call insincerity is simply a method by which we can multiply our personalities.”
It is too splendid to
be sane. Those of whose lives it forms the dominant note will always
seem to the world to be pure visionaries.
ERNEST. Well, at least, the critic will be sincere.
GILBERT. A little sincerity is a dangerous thing, and a great deal of it
is absolutely fatal. The true critic will, indeed, always be sincere in
his devotion to the principle of beauty, but he will seek for beauty in
every age and in each school, and will never suffer himself to be limited
to any settled custom of thought or stereotyped mode of looking at
things. He will realise himself in many forms, and by a thousand
different ways, and will ever be curious of new sensations and fresh
points of view. Through constant change, and through constant change
alone, he will find his true unity. He will not consent to be the slave
of his own opinions. For what is mind but motion in the intellectual
sphere? The essence of thought, as the essence of life, is growth. You
must not be frightened by word, Ernest. What people call insincerity is
simply a method by which we can multiply our personalities.
ERNEST. I am afraid I have not been fortunate in my suggestions.
GILBERT. Of the three qualifications you mentioned, two, sincerity and
fairness, were, if not actually moral, at least on the borderland of
morals, and the first condition of criticism is that the critic should be
able to recognise that the sphere of Art and the sphere of Ethics are
absolutely distinct and separate. When they are confused, Chaos has come
again. They are too often confused in England now, and though our modern
Puritans cannot destroy a beautiful thing, yet, by means of their
extraordinary prurience, they can almost taint beauty for a moment. It
is chiefly, I regret to say, through journalism that such people find
expression. I regret it because there is much to be said in favour of
modern journalism. By giving us the opinions of the uneducated, it keeps
us in touch with the ignorance of the community. By carefully
chronicling the current events of contemporary life, it shows us of what
very little importance such events really are.
“To me, Beauty is the wonder of wonders...It is only shallow people who do not judge by appearances.”
you have the most marvellous youth, and youth is the one thing
worth having.”
“I don’t feel that, Lord Henry.”
“No, you don’t feel it now. Some day, when you are old and wrinkled and
ugly, when thought has seared your forehead with its lines, and passion
branded your lips with its hideous fires, you will feel it, you will
feel it terribly. Now, wherever you go, you charm the world. Will it
always be so? ... You have a wonderfully beautiful face, Mr. Gray.
Don’t frown. You have. And beauty is a form of genius—is higher,
indeed, than genius, as it needs no explanation. It is of the great
facts of the world, like sunlight, or spring-time, or the reflection in
dark waters of that silver shell we call the moon. It cannot be
questioned. It has its divine right of sovereignty. It makes princes of
those who have it. You smile? Ah! when you have lost it you won’t
smile.... People say sometimes that beauty is only superficial. That
may be so, but at least it is not so superficial as thought is. To me,
beauty is the wonder of wonders. It is only shallow people who do not
judge by appearances. The true mystery of the world is the visible, not
the invisible.... Yes, Mr. Gray, the gods have been good to you. But
what the gods give they quickly take away. You have only a few years in
which to live really, perfectly, and fully. When your youth goes, your
beauty will go with it, and then you will suddenly discover that there
are no triumphs left for you, or have to content yourself with those
mean triumphs that the memory of your past will make more bitter than
defeats. Every month as it wanes brings you nearer to something
dreadful. Time is jealous of you, and wars against your lilies and your
roses. You will become sallow, and hollow-cheeked, and dull-eyed. You
will suffer horribly.... Ah! realize your youth while you have it.
Don’t squander the gold of your days, listening to the tedious, trying
to improve the hopeless failure, or giving away your life to the
ignorant, the common, and the vulgar. These are the sickly aims, the
false ideals, of our age. Live! Live the wonderful life that is in you!
“I live in fear of not being misunderstood”
But I don’t wish to destroy the
delightfully unreal picture that you have drawn of the relation of the
Hellenic artist to the intellectual spirit of his age. To give an
accurate description of what has never occurred is not merely the proper
occupation of the historian, but the inalienable privilege of any man of
parts and culture. Still less do I desire to talk learnedly. Learned
conversation is either the affectation of the ignorant or the profession
of the mentally unemployed. And, as for what is called improving
conversation, that is merely the foolish method by which the still more
foolish philanthropist feebly tries to disarm the just rancour of the
criminal classes. No: let me play to you some mad scarlet thing by
Dvorák. The pallid figures on the tapestry are smiling at us, and the
heavy eyelids of my bronze Narcissus are folded in sleep. Don’t let us
discuss anything solemnly. I am but too conscious of the fact that we
are born in an age when only the dull are treated seriously, and I live
in terror of not being misunderstood. Don’t degrade me into the position
of giving you useful information. Education is an admirable thing, but
it is well to remember from time to time that nothing that is worth
knowing can be taught. Through the parted curtains of the window I see
the moon like a clipped piece of silver. Like gilded bees the stars
cluster round her. The sky is a hard hollow sapphire. Let us go out
into the night. Thought is wonderful, but adventure is more wonderful
still. Who knows but we may meet Prince Florizel of Bohemia, and hear
the fair Cuban tell us that she is not what she seems?
ERNEST. You are horribly wilful. I insist on your discussing this
matter with me. You have said that the Greeks were a nation of
art-critics. What art-criticism have they left us?
GILBERT. My dear Ernest, even if not a single fragment of art-criticism
had come down to us from Hellenic or Hellenistic days, it would be none
the less true that the Greeks were a nation of art-critics, and that they
invented the criticism of art just as they invented the criticism of
everything else.
“Passion makes one think in a circle.”
The way seemed interminable, and the streets like the black web of some
sprawling spider. The monotony became unbearable, and as the mist
thickened, he felt afraid.
Then they passed by lonely brickfields. The fog was lighter here, and
he could see the strange, bottle-shaped kilns with their orange,
fanlike tongues of fire. A dog barked as they went by, and far away in
the darkness some wandering sea-gull screamed. The horse stumbled in a
rut, then swerved aside and broke into a gallop.
After some time they left the clay road and rattled again over
rough-paven streets. Most of the windows were dark, but now and then
fantastic shadows were silhouetted against some lamplit blind. He
watched them curiously. They moved like monstrous marionettes and made
gestures like live things. He hated them. A dull rage was in his heart.
As they turned a corner, a woman yelled something at them from an open
door, and two men ran after the hansom for about a hundred yards. The
driver beat at them with his whip.
It is said that passion makes one think in a circle. Certainly with
hideous iteration the bitten lips of Dorian Gray shaped and reshaped
those subtle words that dealt with soul and sense, till he had found in
them the full expression, as it were, of his mood, and justified, by
intellectual approval, passions that without such justification would
still have dominated his temper. From cell to cell of his brain crept
the one thought; and the wild desire to live, most terrible of all
man’s appetites, quickened into force each trembling nerve and fibre.
Ugliness that had once been hateful to him because it made things real,
became dear to him now for that very reason. Ugliness was the one
reality. The coarse brawl, the loathsome den, the crude violence of
disordered life, the very vileness of thief and outcast, were more
vivid, in their intense actuality of impression, than all the gracious
shapes of art, the dreamy shadows of song. They were what he needed for
forgetfulness. In three days he would be free.
Suddenly the man drew up with a jerk at the top of a dark lane.
“I want the dead lovers of the world to hear our laughter and grow sad. I want a breath of our passion to stir their dust into consciosness, to wake their ashes in pain.”
You have; but it is
not quite what I expected.”
“My dear Harry, we either lunch or sup together every day, and I have
been to the opera with you several times,” said Dorian, opening his
blue eyes in wonder.
“You always come dreadfully late.”
“Well, I can’t help going to see Sibyl play,” he cried, “even if it is
only for a single act. I get hungry for her presence; and when I think
of the wonderful soul that is hidden away in that little ivory body, I
am filled with awe.”
“You can dine with me to-night, Dorian, can’t you?”
He shook his head. “To-night she is Imogen,” he answered, “and
to-morrow night she will be Juliet.”
“When is she Sibyl Vane?”
“Never.”
“I congratulate you.”
“How horrid you are! She is all the great heroines of the world in one.
She is more than an individual. You laugh, but I tell you she has
genius. I love her, and I must make her love me. You, who know all the
secrets of life, tell me how to charm Sibyl Vane to love me! I want to
make Romeo jealous. I want the dead lovers of the world to hear our
laughter and grow sad. I want a breath of our passion to stir their
dust into consciousness, to wake their ashes into pain. My God, Harry,
how I worship her!” He was walking up and down the room as he spoke.
Hectic spots of red burned on his cheeks. He was terribly excited.
Lord Henry watched him with a subtle sense of pleasure. How different
he was now from the shy frightened boy he had met in Basil Hallward’s
studio! His nature had developed like a flower, had borne blossoms of
scarlet flame. Out of its secret hiding-place had crept his soul, and
desire had come to meet it on the way.
“And what do you propose to do?” said Lord Henry at last.
“I want you and Basil to come with me some night and see her act. I
have not the slightest fear of the result. You are certain to
acknowledge her genius. Then we must get her out of the Jew’s hands.
She is bound to him for three years—at least for two years and eight
months—from the present time. I shall have to pay him something, of
course. When all that is settled, I shall take a West End theatre and
bring her out properly. She will make the world as mad as she has made
me.
“The strength of women comes from the fact that psychology cannot explain us. Men can be analyzed, women merely adored.”
I don’t know that women are always rewarded for being
charming. I think they are usually punished for it! Certainly, more
women grow old nowadays through the faithfulness of their admirers than
through anything else! At least that is the only way I can account for
the terribly haggard look of most of your pretty women in London!
SIR ROBERT CHILTERN. What an appalling philosophy that sounds! To
attempt to classify you, Mrs. Cheveley, would be an impertinence. But
may I ask, at heart, are you an optimist or a pessimist? Those seem to
be the only two fashionable religions left to us nowadays.
MRS. CHEVELEY. Oh, I’m neither. Optimism begins in a broad grin, and
Pessimism ends with blue spectacles. Besides, they are both of them
merely poses.
SIR ROBERT CHILTERN. You prefer to be natural?
MRS. CHEVELEY. Sometimes. But it is such a very difficult pose to keep
up.
SIR ROBERT CHILTERN. What would those modern psychological novelists, of
whom we hear so much, say to such a theory as that?
MRS. CHEVELEY. Ah! the strength of women comes from the fact that
psychology cannot explain us. Men can be analysed, women . . . merely
adored.
SIR ROBERT CHILTERN. You think science cannot grapple with the problem
of women?
MRS. CHEVELEY. Science can never grapple with the irrational. That is
why it has no future before it, in this world.
SIR ROBERT CHILTERN. And women represent the irrational.
MRS. CHEVELEY. Well-dressed women do.
SIR ROBERT CHILTERN. [_With a polite bow_.] I fear I could hardly agree
with you there. But do sit down. And now tell me, what makes you leave
your brilliant Vienna for our gloomy London—or perhaps the question is
indiscreet?
MRS. CHEVELEY. Questions are never indiscreet. Answers sometimes are.
SIR ROBERT CHILTERN. Well, at any rate, may I know if it is politics or
pleasure?
MRS. CHEVELEY. Politics are my only pleasure. You see nowadays it is
not fashionable to flirt till one is forty, or to be romantic till one is
forty-five, so we poor women who are under thirty, or say we are, have
nothing open to us but politics or philanthropy. And philanthropy seems
to me to have become simply the refuge of people who wish to annoy their
fellow-creatures.
“The proper basis for marriage is mutual misunderstanding”
Lord Arthur Savile, however, who did not know anything about Lady
Fermor’s unfortunate story, and who had been watching Mr. Podgers with a
great deal of interest, was filled with an immense curiosity to have his
own hand read, and feeling somewhat shy about putting himself forward,
crossed over the room to where Lady Windermere was sitting, and, with a
charming blush, asked her if she thought Mr. Podgers would mind.
‘Of course, he won’t mind,’ said Lady Windermere, ‘that is what he is
here for. All my lions, Lord Arthur, are performing lions, and jump
through hoops whenever I ask them. But I must warn you beforehand that I
shall tell Sybil everything. She is coming to lunch with me to-morrow,
to talk about bonnets, and if Mr. Podgers finds out that you have a bad
temper, or a tendency to gout, or a wife living in Bayswater, I shall
certainly let her know all about it.’
Lord Arthur smiled, and shook his head. ‘I am not afraid,’ he answered.
‘Sybil knows me as well as I know her.’
‘Ah! I am a little sorry to hear you say that. The proper basis for
marriage is a mutual misunderstanding. No, I am not at all cynical, I
have merely got experience, which, however, is very much the same thing.
Mr. Podgers, Lord Arthur Savile is dying to have his hand read. Don’t
tell him that he is engaged to one of the most beautiful girls in London,
because that appeared in the _Morning Post_ a month ago.
‘Dear Lady Windermere,’ cried the Marchioness of Jedburgh, ‘do let Mr.
Podgers stay here a little longer. He has just told me I should go on
the stage, and I am so interested.’
‘If he has told you that, Lady Jedburgh, I shall certainly take him away.
Come over at once, Mr. Podgers, and read Lord Arthur’s hand.’
‘Well,’ said Lady Jedburgh, making a little _moue_ as she rose from the
sofa, ‘if I am not to be allowed to go on the stage, I must be allowed to
be part of the audience at any rate.’
‘Of course; we are all going to be part of the audience,’ said Lady
Windermere; ‘and now, Mr. Podgers, be sure and tell us something nice.
Lord Arthur is one of my special favourites.
“Education is an admirable thing, but it is well to remember from time to time that nothing that is worth knowing can be taught.”
But I don’t wish to destroy the
delightfully unreal picture that you have drawn of the relation of the
Hellenic artist to the intellectual spirit of his age. To give an
accurate description of what has never occurred is not merely the proper
occupation of the historian, but the inalienable privilege of any man of
parts and culture. Still less do I desire to talk learnedly. Learned
conversation is either the affectation of the ignorant or the profession
of the mentally unemployed. And, as for what is called improving
conversation, that is merely the foolish method by which the still more
foolish philanthropist feebly tries to disarm the just rancour of the
criminal classes. No: let me play to you some mad scarlet thing by
Dvorák. The pallid figures on the tapestry are smiling at us, and the
heavy eyelids of my bronze Narcissus are folded in sleep. Don’t let us
discuss anything solemnly. I am but too conscious of the fact that we
are born in an age when only the dull are treated seriously, and I live
in terror of not being misunderstood. Don’t degrade me into the position
of giving you useful information. Education is an admirable thing, but
it is well to remember from time to time that nothing that is worth
knowing can be taught. Through the parted curtains of the window I see
the moon like a clipped piece of silver. Like gilded bees the stars
cluster round her. The sky is a hard hollow sapphire. Let us go out
into the night. Thought is wonderful, but adventure is more wonderful
still. Who knows but we may meet Prince Florizel of Bohemia, and hear
the fair Cuban tell us that she is not what she seems?
ERNEST. You are horribly wilful. I insist on your discussing this
matter with me. You have said that the Greeks were a nation of
art-critics. What art-criticism have they left us?
GILBERT. My dear Ernest, even if not a single fragment of art-criticism
had come down to us from Hellenic or Hellenistic days, it would be none
the less true that the Greeks were a nation of art-critics, and that they
invented the criticism of art just as they invented the criticism of
everything else. For, after all, what is our primary debt to the Greeks?
Simply the critical spirit. And, this spirit, which they exercised on
questions of religion and science, of ethics and metaphysics, of politics
and education, they exercised on questions of art also, and, indeed, of
the two supreme and highest arts, they have left us the most flawless
system of criticism that the world has ever seen.
“The commonest thing is delightful if one only hides it.”
It is better not to be different from one’s fellows.
The ugly and the stupid have the best of it in this world. They can sit
at their ease and gape at the play. If they know nothing of victory,
they are at least spared the knowledge of defeat. They live as we all
should live—undisturbed, indifferent, and without disquiet. They
neither bring ruin upon others, nor ever receive it from alien hands.
Your rank and wealth, Harry; my brains, such as they are—my art,
whatever it may be worth; Dorian Gray’s good looks—we shall all suffer
for what the gods have given us, suffer terribly.”
“Dorian Gray? Is that his name?” asked Lord Henry, walking across the
studio towards Basil Hallward.
“Yes, that is his name. I didn’t intend to tell it to you.”
“But why not?”
“Oh, I can’t explain. When I like people immensely, I never tell their
names to any one. It is like surrendering a part of them. I have grown
to love secrecy. It seems to be the one thing that can make modern life
mysterious or marvellous to us. The commonest thing is delightful if
one only hides it. When I leave town now I never tell my people where I
am going. If I did, I would lose all my pleasure. It is a silly habit,
I dare say, but somehow it seems to bring a great deal of romance into
one’s life. I suppose you think me awfully foolish about it?”
“Not at all,” answered Lord Henry, “not at all, my dear Basil. You seem
to forget that I am married, and the one charm of marriage is that it
makes a life of deception absolutely necessary for both parties. I
never know where my wife is, and my wife never knows what I am doing.
When we meet—we do meet occasionally, when we dine out together, or go
down to the Duke’s—we tell each other the most absurd stories with the
most serious faces. My wife is very good at it—much better, in fact,
than I am. She never gets confused over her dates, and I always do. But
when she does find me out, she makes no row at all. I sometimes wish
she would; but she merely laughs at me.”
“I hate the way you talk about your married life, Harry,” said Basil
Hallward, strolling towards the door that led into the garden.
“The aim of life is self-development. To realize ones nature perfectly - that is what each of us is here for.”
And now, Dorian, get up on the platform,
and don’t move about too much, or pay any attention to what Lord Henry
says. He has a very bad influence over all his friends, with the single
exception of myself.”
Dorian Gray stepped up on the dais with the air of a young Greek
martyr, and made a little _moue_ of discontent to Lord Henry, to whom
he had rather taken a fancy. He was so unlike Basil. They made a
delightful contrast. And he had such a beautiful voice. After a few
moments he said to him, “Have you really a very bad influence, Lord
Henry? As bad as Basil says?”
“There is no such thing as a good influence, Mr. Gray. All influence is
immoral—immoral from the scientific point of view.”
“Why?”
“Because to influence a person is to give him one’s own soul. He does
not think his natural thoughts, or burn with his natural passions. His
virtues are not real to him. His sins, if there are such things as
sins, are borrowed. He becomes an echo of some one else’s music, an
actor of a part that has not been written for him. The aim of life is
self-development. To realize one’s nature perfectly—that is what each
of us is here for. People are afraid of themselves, nowadays. They have
forgotten the highest of all duties, the duty that one owes to one’s
self. Of course, they are charitable. They feed the hungry and clothe
the beggar. But their own souls starve, and are naked. Courage has gone
out of our race. Perhaps we never really had it. The terror of society,
which is the basis of morals, the terror of God, which is the secret of
religion—these are the two things that govern us. And yet—”
“Just turn your head a little more to the right, Dorian, like a good
boy,” said the painter, deep in his work and conscious only that a look
had come into the lad’s face that he had never seen there before.
“And yet,” continued Lord Henry, in his low, musical voice, and with
that graceful wave of the hand that was always so characteristic of
him, and that he had even in his Eton days, “I believe that if one man
were to live out his life fully and completely, were to give form to
every feeling, expression to every thought, reality to every dream—I
believe that the world would gain such a fresh impulse of joy that we
would forget all the maladies of mediævalism, and return to the
Hellenic ideal—to something finer, richer than the Hellenic ideal, it
may be.
“A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I dont want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them.”
It is simply expression, as Harry says, that gives
reality to things. I may mention that she was not the woman’s only
child. There is a son, a charming fellow, I believe. But he is not on
the stage. He is a sailor, or something. And now, tell me about
yourself and what you are painting.”
“You went to the opera?” said Hallward, speaking very slowly and with a
strained touch of pain in his voice. “You went to the opera while Sibyl
Vane was lying dead in some sordid lodging? You can talk to me of other
women being charming, and of Patti singing divinely, before the girl
you loved has even the quiet of a grave to sleep in? Why, man, there
are horrors in store for that little white body of hers!”
“Stop, Basil! I won’t hear it!” cried Dorian, leaping to his feet. “You
must not tell me about things. What is done is done. What is past is
past.”
“You call yesterday the past?”
“What has the actual lapse of time got to do with it? It is only
shallow people who require years to get rid of an emotion. A man who is
master of himself can end a sorrow as easily as he can invent a
pleasure. I don’t want to be at the mercy of my emotions. I want to use
them, to enjoy them, and to dominate them.”
“Dorian, this is horrible! Something has changed you completely. You
look exactly the same wonderful boy who, day after day, used to come
down to my studio to sit for his picture. But you were simple, natural,
and affectionate then. You were the most unspoiled creature in the
whole world. Now, I don’t know what has come over you. You talk as if
you had no heart, no pity in you. It is all Harry’s influence. I see
that.”
The lad flushed up and, going to the window, looked out for a few
moments on the green, flickering, sun-lashed garden. “I owe a great
deal to Harry, Basil,” he said at last, “more than I owe to you. You
only taught me to be vain.”
“Well, I am punished for that, Dorian—or shall be some day.”
“I don’t know what you mean, Basil,” he exclaimed, turning round. “I
don’t know what you want. What do you want?”
“I want the Dorian Gray I used to paint,” said the artist sadly.
“Basil,” said the lad, going over to him and putting his hand on his
shoulder, “you have come too late.
“To become a spectator of ones own life is to escape the suffering of life.”
The man who regards his past is a man who deserves to have no future to
look forward to.
Just as it is only by contact with the art of foreign nations that the
art of a country gains that individual and separate life that we call
nationality, so, by curious inversion, it is only by intensifying his
own personality that the critic can interpret the personality of others;
and the more strongly this personality enters into the interpretation
the more real the interpretation becomes, the more satisfying, the more
convincing, and the more true.
Man is least himself when he talks in his own person. Give him a mask,
and he will tell you the truth.
All women become like their mothers: that is their tragedy. No man does:
that is his.
Women are a fascinatingly wilful sex. Every woman is a rebel, and
usually in wild revolt against herself.
One should always be in love. That is the reason one should never marry.
No man came across two ideal things. Few come across one.
To become the spectator of one's own life is to escape the suffering of
life.
The state is to make what is useful. The individual is to make what is
beautiful.
A community is infinitely more brutalised by the habitual employment of
punishment than it is by the occasional occurrence of crime.
The systems that fail are those that rely on the permanency of human
nature and not on its growth and development.
Jealousy, which is an extraordinary source of crime in modern life, is
an emotion closely bound up with our conceptions of property, and under
socialism and individualism will die out. It is remarkable that in
communistic tribes jealousy is entirely unknown.
All art is immoral.
He to whom the present is the only thing that is present knows nothing
of the age in which he lives. To realise the nineteenth century one must
realise every century that has preceded it and that has contributed to
its making.
Few parents nowadays pay any regard to what their children say to them.
The old-fashioned respect for the young is fast dying out.
The history of woman is the history of the worst form of tyranny the
world has ever known; the tyranny of the weak over the strong.
“Nothing is so aggravating than calmness.”
But do you really think a man’s chin can be too square?
I think a man should look very, very strong, and that his chin should be
quite, quite square.
MRS. ALLONBY. Then you should certainly know Ernest, Lady Stutfield. It
is only fair to tell you beforehand he has got no conversation at all.
LADY STUTFIELD. I adore silent men.
MRS. ALLONBY. Oh, Ernest isn’t silent. He talks the whole time. But he
has got no conversation. What he talks about I don’t know. I haven’t
listened to him for years.
LADY STUTFIELD. Have you never forgiven him then? How sad that seems!
But all life is very, very sad, is it not?
MRS. ALLONBY. Life, Lady Stutfield, is simply a _mauvais quart d’heure_
made up of exquisite moments.
LADY STUTFIELD. Yes, there are moments, certainly. But was it something
very, very wrong that Mr. Allonby did? Did he become angry with you, and
say anything that was unkind or true?
MRS. ALLONBY. Oh dear, no. Ernest is invariably calm. That is one of
the reasons he always gets on my nerves. Nothing is so aggravating as
calmness. There is something positively brutal about the good temper of
most modern men. I wonder we women stand it as well as we do.
LADY STUTFIELD. Yes; men’s good temper shows they are not so sensitive
as we are, not so finely strung. It makes a great barrier often between
husband and wife, does it not? But I would so much like to know what was
the wrong thing Mr. Allonby did.
MRS. ALLONBY. Well, I will tell you, if you solemnly promise to tell
everybody else.
LADY STUTFIELD. Thank you, thank you. I will make a point of repeating
it.
MRS. ALLONBY. When Ernest and I were engaged, he swore to me positively
on his knees that he had never loved any one before in the whole course
of his life. I was very young at the time, so I didn’t believe him, I
needn’t tell you. Unfortunately, however, I made no enquiries of any
kind till after I had been actually married four or five months. I found
out then that what he had told me was perfectly true. And that sort of
thing makes a man so absolutely uninteresting.
The very essence of romance is uncertainty.
Shropshire? Yes, of course. Hallo! Why all these cups? Why cucumber
sandwiches? Why such reckless extravagance in one so young? Who is
coming to tea?
ALGERNON.
Oh! merely Aunt Augusta and Gwendolen.
JACK.
How perfectly delightful!
ALGERNON.
Yes, that is all very well; but I am afraid Aunt Augusta won’t quite
approve of your being here.
JACK.
May I ask why?
ALGERNON.
My dear fellow, the way you flirt with Gwendolen is perfectly
disgraceful. It is almost as bad as the way Gwendolen flirts with you.
JACK.
I am in love with Gwendolen. I have come up to town expressly to
propose to her.
ALGERNON.
I thought you had come up for pleasure? . . . I call that business.
JACK.
How utterly unromantic you are!
ALGERNON.
I really don’t see anything romantic in proposing. It is very romantic
to be in love. But there is nothing romantic about a definite proposal.
Why, one may be accepted. One usually is, I believe. Then the
excitement is all over. The very essence of romance is uncertainty. If
ever I get married, I’ll certainly try to forget the fact.
JACK.
I have no doubt about that, dear Algy. The Divorce Court was specially
invented for people whose memories are so curiously constituted.
ALGERNON.
Oh! there is no use speculating on that subject. Divorces are made in
Heaven—[Jack puts out his hand to take a sandwich. Algernon at once
interferes.] Please don’t touch the cucumber sandwiches. They are
ordered specially for Aunt Augusta. [Takes one and eats it.]
JACK.
Well, you have been eating them all the time.
ALGERNON.
That is quite a different matter. She is my aunt. [Takes plate from
below.] Have some bread and butter. The bread and butter is for
Gwendolen. Gwendolen is devoted to bread and butter.
JACK.
[Advancing to table and helping himself.] And very good bread and
butter it is too.
ALGERNON.
Well, my dear fellow, you need not eat as if you were going to eat it
all. You behave as if you were married to her already. You are not
married to her already, and I don’t think you ever will be.
To love oneself is the beginning of a lifelong romance.
_One sees that he stands in immediate relation to modern life_, _makes it
indeed_, _and so masters it_. _He is the first well-dressed philosopher
in the history of thought_.]
LORD GORING. Got my second buttonhole for me, Phipps?
PHIPPS. Yes, my lord. [_Takes his hat_, _cane_, _and cape_, _and
presents new buttonhole on salver_.]
LORD GORING. Rather distinguished thing, Phipps. I am the only person
of the smallest importance in London at present who wears a buttonhole.
PHIPPS. Yes, my lord. I have observed that.
LORD GORING. [_Taking out old buttonhole_.] You see, Phipps, Fashion is
what one wears oneself. What is unfashionable is what other people wear.
PHIPPS. Yes, my lord.
LORD GORING. Just as vulgarity is simply the conduct of other people.
PHIPPS. Yes, my lord.
LORD GORING. [_Putting in a new buttonhole_.] And falsehoods the truths
of other people.
PHIPPS. Yes, my lord.
LORD GORING. Other people are quite dreadful. The only possible society
is oneself.
PHIPPS. Yes, my lord.
LORD GORING. To love oneself is the beginning of a lifelong romance,
Phipps.
PHIPPS. Yes, my lord.
LORD GORING. [_Looking at himself in the glass_.] Don’t think I quite
like this buttonhole, Phipps. Makes me look a little too old. Makes me
almost in the prime of life, eh, Phipps?
PHIPPS. I don’t observe any alteration in your lordship’s appearance.
LORD GORING. You don’t, Phipps?
PHIPPS. No, my lord.
LORD GORING. I am not quite sure. For the future a more trivial
buttonhole, Phipps, on Thursday evenings.
PHIPPS. I will speak to the florist, my lord. She has had a loss in her
family lately, which perhaps accounts for the lack of triviality your
lordship complains of in the buttonhole.
LORD GORING. Extraordinary thing about the lower classes in England—they
are always losing their relations.
PHIPPS. Yes, my lord! They are extremely fortunate in that respect.
LORD GORING. [_Turns round and looks at him_. PHIPPS _remains
impassive_.] Hum! Any letters, Phipps?
PHIPPS. Three, my lord. [_Hands letters on a salver_.
Who, being loved, is poor?
Rushes over and kneels down bedside his mother_.] Mother,
forgive me: I have been to blame.
MRS. ARBUTHNOT. Don’t kiss my hands: they are cold. My heart is cold:
something has broken it.
HESTER. Ah, don’t say that. Hearts live by being wounded. Pleasure may
turn a heart to stone, riches may make it callous, but sorrow—oh, sorrow
cannot break it. Besides, what sorrows have you now? Why, at this
moment you are more dear to him than ever, _dear_ though you have _been_,
and oh! how dear you _have_ been always. Ah! be kind to him.
GERALD. You are my mother and my father all in one. I need no second
parent. It was for you I spoke, for you alone. Oh, say something,
mother. Have I but found one love to lose another? Don’t tell me that.
O mother, you are cruel. [_Gets up and flings himself sobbing on a
sofa_.]
MRS. ARBUTHNOT. [_To_ HESTER.] But has he found indeed another love?
HESTER. You know I have loved him always.
MRS. ARBUTHNOT. But we are very poor.
HESTER. Who, being loved, is poor? Oh, no one. I hate my riches. They
are a burden. Let him share it with me.
MRS. ARBUTHNOT. But we are disgraced. We rank among the outcasts.
Gerald is nameless. The sins of the parents should be visited on the
children. It is God’s law.
HESTER. I was wrong. God’s law is only Love.
MRS. ARBUTHNOT. [_Rises_, _and taking_ HESTER _by the hand_, _goes
slowly over to where_ GERALD _is lying on the sofa with his head buried
in his hands_. _She touches him and he looks up_.] Gerald, I cannot
give you a father, but I have brought you a wife.
GERALD. Mother, I am not worthy either of her or you.
MRS. ARBUTHNOT. So she comes first, you are worthy. And when you are
away, Gerald . . . with . . . her—oh, think of me sometimes. Don’t
forget me. And when you pray, pray for me. We should pray when we are
happiest, and you will be happy, Gerald.
HESTER. Oh, you don’t think of leaving us?
GERALD. Mother, you won’t leave us?
MRS. ARBUTHNOT. I might bring shame upon you!