Quotes by Mark Twain

This dryness does not hurt me, but it could easily hurt you, because you are different. You let it alone. Since I was seven years old I have seldom taken a dose of medicine, and have still seldomer needed one. But up to seven I lived exclusively on allopathic medicines. Not that I needed them, for I don't think I did; it was for economy; my father took a drug-store for a debt, and it made cod-liver oil cheaper than the other breakfast foods. We had nine barrels of it, and it lasted me seven years. Then I was weaned. The rest of the family had to get along with rhubarb and ipecac and such things, because I was the pet. I was the first Standard Oil Trust. I had it all. By the time the drugstore was exhausted my health was established, and there has never been much the matter with me since. But you know very well it would be foolish for the average child to start for seventy on that basis. It happened to be just the thing for me, but that was merely an accident; it couldn't happen again in a century. I have never taken any exercise, except sleeping and resting, and I never intend to take any. Exercise is loathsome. And it cannot be any benefit when you are tired; and I was always tired. But let another person try my way, and see where he will come out. I desire now to repeat and emphasise that maxim: We can't reach old age by another man's road. My habits protect my life, but they would assassinate you. I have lived a severely moral life. But it would be a mistake for other people to try that, or for me to recommend it. Very few would succeed: you have to have a perfectly colossal stock of morals; and you can't get them on a margin; you have to have the whole thing, and put them in your box. Morals are an acquirement—like music, like a foreign language, like piety, poker, paralysis—no man is born with them. I wasn't myself, I started poor. I hadn't a single moral. There is hardly a man in this house that is poorer than I was then. Yes, I started like that—the world before me, not a moral in the slot. Not even an insurance moral.

True, there were the usual night-sounds of the country--the whir of night-birds, the buzzing of insects, the barking of distant dogs, the mellow lowing of far-off kine --but these didn't seem to break the stillness, they only intensified it, and added a grewsome melancholy to it into the bargain. I presently gave up looking, the night shut down so black, but I kept my ears strained to catch the least suspicious sound, for I judged I had only to wait, and I shouldn't be disappointed. However, I had to wait a long time. At last I caught what you may call in distinct glimpses of sound dulled metallic sound. I pricked up my ears, then, and held my breath, for this was the sort of thing I had been waiting for. This sound thickened, and approached--from toward the north. Presently, I heard it at my own level--the ridge-top of the opposite embankment, a hundred feet or more away. Then I seemed to see a row of black dots appear along that ridge--human heads? I couldn't tell; it mightn't be anything at all; you can't depend on your eyes when your imagination is out of focus. However, the question was soon settled. I heard that metallic noise descending into the great ditch. It augmented fast, it spread all along, and it unmistakably furnished me this fact: an armed host was taking up its quarters in the ditch. Yes, these people were arranging a little surprise party for us. We could expect entertainment about dawn, possibly earlier. I groped my way back to the corral now; I had seen enough. I went to the platform and signaled to turn the current on to the two inner fences. Then I went into the cave, and found everything satisfactory there--nobody awake but the working-watch. I woke Clarence and told him the great ditch was filling up with men, and that I believed all the knights were coming for us in a body. It was my notion that as soon as dawn approached we could expect the ditch's ambuscaded thousands to swarm up over the embankment and make an assault, and be followed immediately by the rest of their army. Clarence said: “They will be wanting to send a scout or two in the dark to make preliminary observations.

It makes a striking and lively picture from whatsoever point you contemplate it. It is pushed out into the sea on the end of a flat, narrow strip of land, and is suggestive of a “gob” of mud on the end of a shingle. A few hundred yards of this flat ground at its base belongs to the English, and then, extending across the strip from the Atlantic to the Mediterranean, a distance of a quarter of a mile, comes the “Neutral Ground,” a space two or three hundred yards wide, which is free to both parties. “Are you going through Spain to Paris?” That question was bandied about the ship day and night from Fayal to Gibraltar, and I thought I never could get so tired of hearing any one combination of words again or more tired of answering, “I don't know.” At the last moment six or seven had sufficient decision of character to make up their minds to go, and did go, and I felt a sense of relief at once--it was forever too late now and I could make up my mind at my leisure not to go. I must have a prodigious quantity of mind; it takes me as much as a week sometimes to make it up. But behold how annoyances repeat themselves. We had no sooner gotten rid of the Spain distress than the Gibraltar guides started another--a tiresome repetition of a legend that had nothing very astonishing about it, even in the first place: “That high hill yonder is called the Queen's Chair; it is because one of the queens of Spain placed her chair there when the French and Spanish troops were besieging Gibraltar, and said she would never move from the spot till the English flag was lowered from the fortresses. If the English hadn't been gallant enough to lower the flag for a few hours one day, she'd have had to break her oath or die up there.” We rode on asses and mules up the steep, narrow streets and entered the subterranean galleries the English have blasted out in the rock. These galleries are like spacious railway tunnels, and at short intervals in them great guns frown out upon sea and town through portholes five or six hundred feet above the ocean. There is a mile or so of this subterranean work, and it must have cost a vast deal of money and labor.

In 1830 the English found this cancerous organization imbedded in the vitals of the empire, doing its devastating work in secrecy, and assisted, protected, sheltered, and hidden by innumerable confederates --big and little native chiefs, customs officers, village officials, and native police, all ready to lie for it, and the mass of the people, through fear, persistently pretending to know nothing about its doings; and this condition of things had existed for generations, and was formidable with the sanctions of age and old custom. If ever there was an unpromising task, if ever there was a hopeless task in the world, surely it was offered here--the task of conquering Thuggee. But that little handful of English officials in India set their sturdy and confident grip upon it, and ripped it out, root and branch! How modest do Captain Vallancey's words sound now, when we read them again, knowing what we know: “The day that sees this far-spread evil completely eradicated from India, and known only in name, will greatly tend to immortalize British rule in the East.” It would be hard to word a claim more modestly than that for this most noble work. CHAPTER XLVIII. Grief can take care of itself; but to get the full value of a joy you must have somebody to divide it with. --Pudd'nhead Wilson's New Calendar. We left Bombay for Allahabad by a night train. It is the custom of the country to avoid day travel when it can conveniently be done. But there is one trouble: while you can seemingly “secure” the two lower berths by making early application, there is no ticket as witness of it, and no other producible evidence in case your proprietorship shall chance to be challenged. The word “engaged” appears on the window, but it doesn't state who the compartment is engaged, for. If your Satan and your Barney arrive before somebody else's servants, and spread the bedding on the two sofas and then stand guard till you come, all will be well; but if they step aside on an errand, they may find the beds promoted to the two shelves, and somebody else's demons standing guard over their master's beds, which in the meantime have been spread upon your sofas. You do not pay anything extra for your sleeping place; that is where the trouble lies.

In the matter of diet—which is another main thing—I have been persistently strict in sticking to the things which didn't agree with me until one or the other of us got the best of it. Until lately I got the best of it myself. But last spring I stopped frolicking with mince-pie after midnight; up to then I had always believed it wasn't loaded. For thirty years I have taken coffee and bread at eight in the morning, and no bite nor sup until seven-thirty in the evening. Eleven hours. That is all right for me, and is wholesome, because I have never had a headache in my life, but headachy people would not reach seventy comfortably by that road, and they would be foolish to try it. And I wish to urge upon you this—which I think is wisdom—that if you find you can't make seventy by any but an uncomfortable road, don't you go. When they take off the Pullman and retire you to the rancid smoker, put on your things, count your checks, and get out at the first way station where there's a cemetery. I have made it a rule never to smoke more than one cigar at a time. I have no other restriction as regards smoking. I do not know just when I began to smoke, I only know that it was in my father's lifetime, and that I was discreet. He passed from this life early in 1847, when I was a shade past eleven; ever since then I have smoked publicly. As an example to others, and—not that I care for moderation myself, it has always been my rule never to smoke when asleep, and never to refrain when awake. It is a good rule. I mean, for me; but some of you know quite well that it wouldn't answer for everybody that's trying to get to be seventy. I smoke in bed until I have to go to sleep; I wake up in the night, sometimes once, sometimes twice; sometimes three times, and I never waste any of these opportunities to smoke. This habit is so old and dear and precious to me that I would feel as you, sir, would feel if you should lose the only moral you've got—meaning the chairman—if you've got one: I am making no charges: I will grant, here, that I have stopped smoking now and then, for a few months at a time, but it was not on principle, it was only to show off; it was to pulverize those critics who said I was a slave to my habits and couldn't break my bonds.

I can see it to this day, that radiant panorama, that wilderness of rich color, that incomparable dissolving-view of harmonious tints, and lithe half-covered forms, and beautiful brown faces, and gracious and graceful gestures and attitudes and movements, free, unstudied, barren of stiffness and restraint, and-- Just then, into this dream of fairyland and paradise a grating dissonance was injected. Out of a missionary school came marching, two and two, sixteen prim and pious little Christian black girls, Europeanly clothed--dressed, to the last detail, as they would have been dressed on a summer Sunday in an English or American village. Those clothes--oh, they were unspeakably ugly! Ugly, barbarous, destitute of taste, destitute of grace, repulsive as a shroud. I looked at my womenfolk's clothes--just full-grown duplicates of the outrages disguising those poor little abused creatures --and was ashamed to be seen in the street with them. Then I looked at my own clothes, and was ashamed to be seen in the street with myself. However, we must put up with our clothes as they are--they have their reason for existing. They are on us to expose us--to advertise what we wear them to conceal. They are a sign; a sign of insincerity; a sign of suppressed vanity; a pretense that we despise gorgeous colors and the graces of harmony and form; and we put them on to propagate that lie and back it up. But we do not deceive our neighbor; and when we step into Ceylon we realize that we have not even deceived ourselves. We do love brilliant colors and graceful costumes; and at home we will turn out in a storm to see them when the procession goes by--and envy the wearers. We go to the theater to look at them and grieve that we can't be clothed like that. We go to the King's ball, when we get a chance, and are glad of a sight of the splendid uniforms and the glittering orders. When we are granted permission to attend an imperial drawing-room we shut ourselves up in private and parade around in the theatrical court-dress by the hour, and admire ourselves in the glass, and are utterly happy; and every member of every governor's staff in democratic America does the same with his grand new uniform--and if he is not watched he will get himself photographed in it, too.

VIENNA, Jan. 9. DEAR MR. STEAD,--The Czar is ready to disarm: I am ready to disarm. Collect the others, it should not be much of a task now. MARK TWAIN. ***** To Wm. T. Stead, in London: No. 2. DEAR MR. STEAD,--Peace by compulsion. That seems a better idea than the other. Peace by persuasion has a pleasant sound, but I think we should not be able to work it. We should have to tame the human race first, and history seems to show that that cannot be done. Can't we reduce the armaments little by little--on a pro rata basis--by concert of the powers? Can't we get four great powers to agree to reduce their strength 10 per cent a year and thrash the others into doing likewise? For, of course, we cannot expect all of the powers to be in their right minds at one time. It has been tried. We are not going to try to get all of them to go into the scheme peaceably, are we? In that case I must withdraw my influence; because, for business reasons, I must preserve the outward signs of sanity. Four is enough if they can be securely harnessed together. They can compel peace, and peace without compulsion would be against nature and not operative. A sliding scale of reduction of 10 per cent a year has a sort of plausible look, and I am willing to try that if three other powers will join. I feel sure that the armaments are now many times greater than necessary for the requirements of either peace or war. Take wartime for instance. Suppose circumstances made it necessary for us to fight another Waterloo, and that it would do what it did before--settle a large question and bring peace. I will guess that 400,000 men were on hand at Waterloo (I have forgotten the figures). In five hours they disabled 50,000 men. It took them that tedious, long time because the firearms delivered only two or three shots a minute. But we would do the work now as it was done at Omdurman, with shower guns, raining 600 balls a minute. Four men to a gun--is that the number? A hundred and fifty shots a minute per man.

And what a glance she had: when it fell in reproof upon those servants, they shrunk and quailed as timid people do when the lightning flashes out of a cloud. I could have got the habit myself. It was the same with that poor old Brer Uriens; he was always on the ragged edge of apprehension; she could not even turn toward him but he winced. In the midst of the talk I let drop a complimentary word about King Arthur, forgetting for the moment how this woman hated her brother. That one little compliment was enough. She clouded up like storm; she called for her guards, and said: “Hale me these varlets to the dungeons.” That struck cold on my ears, for her dungeons had a reputation. Nothing occurred to me to say--or do. But not so with Sandy. As the guard laid a hand upon me, she piped up with the tranquilest confidence, and said: “God's wounds, dost thou covet destruction, thou maniac? It is The Boss!” Now what a happy idea that was!--and so simple; yet it would never have occurred to me. I was born modest; not all over, but in spots; and this was one of the spots. The effect upon madame was electrical. It cleared her countenance and brought back her smiles and all her persuasive graces and blandishments; but nevertheless she was not able to entirely cover up with them the fact that she was in a ghastly fright. She said: “La, but do list to thine handmaid! as if one gifted with powers like to mine might say the thing which I have said unto one who has vanquished Merlin, and not be jesting. By mine enchantments I foresaw your coming, and by them I knew you when you entered here. I did but play this little jest with hope to surprise you into some display of your art, as not doubting you would blast the guards with occult fires, consuming them to ashes on the spot, a marvel much beyond mine own ability, yet one which I have long been childishly curious to see.” The guards were less curious, and got out as soon as they got permission. CHAPTER XVII A ROYAL BANQUET Madame, seeing me pacific and unresentful, no doubt judged that I was deceived by her excuse; for her fright dissolved away, and she was soon so importunate to have me give an exhibition and kill somebody, that the thing grew to be embarrassing.

Poor thing, they are making fun of his hat; and the cut of his New York coat; and his conscientiousness about his grammar; and his feeble profanity; and his consumingly ludicrous ignorance of ores, shafts, tunnels, and other things which he never saw before, and never felt enough interest in to read about. And all the time that he is thinking what a sad fate it is to be exiled to that far country, that lonely land, the citizens around him are looking down on him with a blighting compassion because he is an “emigrant” instead of that proudest and blessedest creature that exists on all the earth, a “FORTY-NINER.” 140.jpg (30K) The accustomed coach life began again, now, and by midnight it almost seemed as if we never had been out of our snuggery among the mail sacks at all. We had made one alteration, however. We had provided enough bread, boiled ham and hard boiled eggs to last double the six hundred miles of staging we had still to do. And it was comfort in those succeeding days to sit up and contemplate the majestic panorama of mountains and valleys spread out below us and eat ham and hard boiled eggs while our spiritual natures revelled alternately in rainbows, thunderstorms, and peerless sunsets. Nothing helps scenery like ham and eggs. Ham and eggs, and after these a pipe—an old, rank, delicious pipe—ham and eggs and scenery, a “down grade,” a flying coach, a fragrant pipe and a contented heart—these make happiness. It is what all the ages have struggled for. 141.jpg (29K) CHAPTER XVIII. At eight in the morning we reached the remnant and ruin of what had been the important military station of “Camp Floyd,” some forty-five or fifty miles from Salt Lake City. At four P.M. we had doubled our distance and were ninety or a hundred miles from Salt Lake. And now we entered upon one of that species of deserts whose concentrated hideousness shames the diffused and diluted horrors of Sahara—an “_alkali_” desert. For sixty- eight miles there was but one break in it. I do not remember that this was really a break; indeed it seems to me that it was nothing but a watering depot _in the midst_ of the stretch of sixty-eight miles. If my memory serves me, there was no well or spring at this place, but the water was hauled there by mule and ox teams from the further side of the desert.

He sat down and puzzled over these things a good while, but kept muttering, "It's no use; I can't understand it. They don't tally right, and yet I'll swear the names and dates are right, and so of course they ought to tally. I never labeled one of these thing carelessly in my life. There is a most extraordinary mystery here." He was tired out, now, and his brains were beginning to clog. He said he would sleep himself fresh, and then see what he could do with this riddle. He slept through a troubled and unrestful hour, then unconsciousness began to shred away, and presently he rose drowsily to a sitting posture. "Now what was that dream?" he said, trying to recall it; "what was that dream?--it seemed to unravel that puz--" He landed in the middle of the floor at a bound, without finishing the sentence, and ran and turned up his light and seized his "records." He took a single swift glance at them and cried out-- "It's so! Heavens, what a revelation! And for twenty-three years no man has ever suspected it!" CHAPTER XXI. Doom. He is useless on top of the ground; he ought to be under it, inspiring the cabbages.--Pudd'nhead Wilson's Calendar. April 1. This is the day upon which we are reminded of what we are on the other three hundred and sixty-four.--Pudd'nhead Wilson's Calendar. Wilson put on enough clothes for business purposes and went to work under a high pressure of steam. He was awake all over. All sense of weariness had been swept away by the invigorating refreshment of the great and hopeful discovery which he had made. He made fine and accurate reproductions of a number of his "records," and then enlarged them on a scale of ten to one with his pantograph. He did these pantograph enlargements on sheets of white cardboard, and made each individual line of the bewildering maze of whorls or curves or loops which constituted the "pattern," of a "record" stand out bold and black by reinforcing it with ink. To the untrained eye the collection of delicate originals made by the human finger on the glass plates looked about alike; but when enlarged ten times they resembled the markings of a block of wood that has been sawed across the grain, and the dullest eye could detect at a glance, and at a distance of many feet, that no two of the patterns were alike.

I say it with shame, that I have learned fifty times, yes, a hundred times more about New Zealand in these two hours at this table than I ever knew before in all the eighteen years put together. I was silent because I could not help myself. What I knew about taxes, and policies, and laws, and revenue, and products, and history, and all that multitude of things, was but general, and ordinary, and vague-unscientific, in a word--and it would have been insanity to expose it here to the searching glare of your amazingly accurate and all-comprehensive knowledge of those matters, gentlemen. I beg you to let me sit silent--as becomes me. But do not change the subject; I can at least follow you, in this one; whereas if you change to one which shall call out the full strength of your mighty erudition, I shall be as one lost. If you know all this about a remote little inconsequent patch like New Zealand, ah, what wouldn't you know about any other Subject!'” CHAPTER XXVII Man is the Only Animal that Blushes. Or needs to. --Pudd'nhead Wilson's New Calendar. The universal brotherhood of man is our most precious possession, what there is of it. --Pudd'nhead Wilson's New Calendar. FROM DIARY: November 1--noon. A fine day, a brilliant sun. Warm in the sun, cold in the shade--an icy breeze blowing out of the south. A solemn long swell rolling up northward. It comes from the South Pole, with nothing in the way to obstruct its march and tone its energy down. I have read somewhere that an acute observer among the early explorers--Cook? or Tasman?--accepted this majestic swell as trustworthy circumstantial evidence that no important land lay to the southward, and so did not waste time on a useless quest in that direction, but changed his course and went searching elsewhere. Afternoon. Passing between Tasmania (formerly Van Diemen's Land) and neighboring islands--islands whence the poor exiled Tasmanian savages used to gaze at their lost homeland and cry; and die of broken hearts.

As I had accepted your invitation, of course I had to send regrets to my other friends. When I started to write this note my wife came up and stood looking over my shoulder. Women always want to know what is going on. Said she “Should not that read in the third person?” I conceded that it should, put aside what I was writing, and commenced over again. That seemed to satisfy her, and so she sat down and let me proceed. I then—finished my first note—and so sent what I intended. I never could have done this if I had let my wife know the truth about it. Here is what I wrote: TO THE OHIO SOCIETY,--I have at this moment received a most kind invitation (eleven days old) from Mr. Southard, president; and a like one (ten days old) from Mr. Bryant, president of the Press Club. I thank the society cordially for the compliment of these invitations, although I am booked elsewhere and cannot come. But, oh, I should like to know the name of the Lightning Express by which they were forwarded; for I owe a friend a dozen chickens, and I believe it will be cheaper to send eggs instead, and let them develop on the road. Sincerely yours, Mark TWAIN. I want to tell you of some of my experiences in business, and then I will be in a position to lay down one general rule for the guidance of those who want to succeed in business. My first effort was about twenty-five years ago. I took hold of an invention—I don't know now what it was all about, but some one came to me and told me it was a good thing, and that there was lots of money in it. He persuaded me to invest $15,000, and I lived up to my beliefs by engaging a man to develop it. To make a long story short, I sunk $40,000 in it. Then I took up the publication of a book. I called in a publisher and said to him: “I want you to publish this book along lines which I shall lay down. I am the employer, and you are the employee. I am going to show them some new kinks in the publishing business. And I want you to draw on me for money as you go along,” which he did. He drew on me for $56,000.

There are pronounced limitations on both sides. We can’t learn to understand much of their language, but the dog, the elephant, etc., learn to understand a very great deal of ours. To that extent they are our superiors. On the other hand, they can’t learn reading, writing, etc., nor any of our fine and high things, and there we have a large advantage over them. Y.M. Very well, let them have what they’ve got, and welcome; there is still a wall, and a lofty one. They haven’t got the Moral Sense; we have it, and it lifts us immeasurably above them. O.M. What makes you think that? Y.M. Now look here—let’s call a halt. I have stood the other infamies and insanities and that is enough; I am not going to have man and the other animals put on the same level morally. O.M. I wasn’t going to hoist man up to that. Y.M. This is too much! I think it is not right to jest about such things. O.M. I am not jesting, I am merely reflecting a plain and simple truth—and without uncharitableness. The fact that man knows right from wrong proves his _intellectual _superiority to the other creatures; but the fact that he can _do _wrong proves his _moral _inferiority to any creature that _cannot_. It is my belief that this position is not assailable. _Free Will_ Y.M. What is your opinion regarding Free Will? O.M. That there is no such thing. Did the man possess it who gave the old woman his last shilling and trudged home in the storm? Y.M. He had the choice between succoring the old woman and leaving her to suffer. Isn’t it so? O.M. Yes, there was a choice to be made, between bodily comfort on the one hand and the comfort of the spirit on the other. The body made a strong appeal, of course—the body would be quite sure to do that; the spirit made a counter appeal. A choice had to be made between the two appeals, and was made. Who or what determined that choice? Y.M. Any one but you would say that the man determined it, and that in doing it he exercised Free Will. O.M. We are constantly assured that every man is endowed with Free Will, and that he can and must exercise it where he is offered a choice between good conduct and less-good conduct.

This will breed vacillation and uncertainty in its opinions about religion, and politics, and business, and sweethearts, and everything, and will undermine its principles, and rot them away, and make the poor thing characterless, and its success in life impossible. Every one in the ship says so. And this is not all--in fact, not the worst. For there is an enormously rich brewer in the ship who said as much as ten days ago, that if the child was born on his birthday he would give it ten thousand dollars to start its little life with. His birthday was Monday, the 9th of September. If the ships all moved in the one direction--westward, I mean--the world would suffer a prodigious loss--in the matter of valuable time, through the dumping overboard on the Great Meridian of such multitudes of days by ships crews and passengers. But fortunately the ships do not all sail west, half of them sail east. So there is no real loss. These latter pick up all the discarded days and add them to the world's stock again; and about as good as new, too; for of course the salt water preserves them. CHAPTER V. Noise proves nothing. Often a hen who has merely laid an egg cackles as if she had laid an asteroid. --Pudd'nhead Wilson's New Calendar. WEDNESDAY, Sept. 11. In this world we often make mistakes of judgment. We do not as a rule get out of them sound and whole, but sometimes we do. At dinner yesterday evening-present, a mixture of Scotch, English, American, Canadian, and Australasian folk--a discussion broke out about the pronunciation of certain Scottish words. This was private ground, and the non-Scotch nationalities, with one exception, discreetly kept still. But I am not discreet, and I took a hand. I didn't know anything about the subject, but I took a hand just to have something to do. At that moment the word in dispute was the word three. One Scotchman was claiming that the peasantry of Scotland pronounced it three, his adversaries claimed that they didn't--that they pronounced it 'thraw'. The solitary Scot was having a sultry time of it, so I thought I would enrich him with my help. In my position I was necessarily quite impartial, and was equally as well and as ill equipped to fight on the one side as on the other.

A rich greenish radiance sprang into the sky from behind the mountain, and in this some airy shreds and ribbons of vapor floated about, and being flushed with that strange tint, went waving to and fro like pale green flames. After a while, radiating bars--vast broadening fan-shaped shadows--grew up and stretched away to the zenith from behind the mountain. It was a spectacle to take one's breath, for the wonder of it, and the sublimity. Indeed, those mighty bars of alternate light and shadow streaming up from behind that dark and prodigious form and occupying the half of the dull and opaque heavens, was the most imposing and impressive marvel I had ever looked upon. There is no simile for it, for nothing is like it. If a child had asked me what it was, I should have said, “Humble yourself, in this presence, it is the glory flowing from the hidden head of the Creator.” One falls shorter of the truth than that, sometimes, in trying to explain mysteries to the little people. I could have found out the cause of this awe-compelling miracle by inquiring, for it is not infrequent at Mont Blanc,--but I did not wish to know. We have not the reverent feeling for the rainbow that a savage has, because we know how it is made. We have lost as much as we gained by prying into the matter. We took a walk down street, a block or two, and a place where four streets met and the principal shops were clustered, found the groups of men in the roadway thicker than ever--for this was the Exchange of Chamonix. These men were in the costumes of guides and porters, and were there to be hired. The office of that great personage, the Guide-in-Chief of the Chamonix Guild of Guides, was near by. This guild is a close corporation, and is governed by strict laws. There are many excursion routes, some dangerous and some not, some that can be made safely without a guide, and some that cannot. The bureau determines these things. Where it decides that a guide is necessary, you are forbidden to go without one. Neither are you allowed to be a victim of extortion: the law states what you are to pay. The guides serve in rotation; you cannot select the man who is to take your life into his hands, you must take the worst in the lot, if it is his turn. A guide's fee ranges all the way up from a half-dollar (for some trifling excursion of a few rods) to twenty dollars, according to the distance traversed and the nature of the ground.

It was the remittance-man's custom to pay his month's board and lodging straightway--a duty which his landlord did not allow him to forget--then spree away the rest of his money in a single night, then brood and mope and grieve in idleness till the next remittance came. It is a pathetic life. We had other remittance-men on board, it was said. At least they said they were R. M.'s. There were two. But they did not resemble the Canadian; they lacked his tidiness, and his brains, and his gentlemanly ways, and his resolute spirit, and his humanities and generosities. One of them was a lad of nineteen or twenty, and he was a good deal of a ruin, as to clothes, and morals, and general aspect. He said he was a scion of a ducal house in England, and had been shipped to Canada for the house's relief, that he had fallen into trouble there, and was now being shipped to Australia. He said he had no title. Beyond this remark he was economical of the truth. The first thing he did in Australia was to get into the lockup, and the next thing he did was to proclaim himself an earl in the police court in the morning and fail to prove it. CHAPTER II. When in doubt, tell the truth. --Pudd'nhead Wilson's New Calendar. About four days out from Victoria we plunged into hot weather, and all the male passengers put on white linen clothes. One or two days later we crossed the 25th parallel of north latitude, and then, by order, the officers of the ship laid away their blue uniforms and came out in white linen ones. All the ladies were in white by this time. This prevalence of snowy costumes gave the promenade deck an invitingly cool, and cheerful and picnicky aspect. From my diary: There are several sorts of ills in the world from which a person can never escape altogether, let him journey as far as he will. One escapes from one breed of an ill only to encounter another breed of it. We have come far from the snake liar and the fish liar, and there was rest and peace in the thought; but now we have reached the realm of the boomerang liar, and sorrow is with us once more. The first officer has seen a man try to escape from his enemy by getting behind a tree; but the enemy sent his boomerang sailing into the sky far above and beyond the tree; then it turned, descended, and killed the man.

Yet, there are many people who will see in those others, men worthy of homage and deep reverence, but in him merely a crank. But I shall not. He has my reverence. And I don't offer it as a common thing and poor, but as an unusual thing and of value. The ordinary reverence, the reverence defined and explained by the dictionary costs nothing. Reverence for one's own sacred things--parents, religion, flag, laws, and respect for one's own beliefs--these are feelings which we cannot even help. They come natural to us; they are involuntary, like breathing. There is no personal merit in breathing. But the reverence which is difficult, and which has personal merit in it, is the respect which you pay, without compulsion, to the political or religious attitude of a man whose beliefs are not yours. You can't revere his gods or his politics, and no one expects you to do that, but you could respect his belief in them if you tried hard enough; and you could respect him, too, if you tried hard enough. But it is very, very difficult; it is next to impossible, and so we hardly ever try. If the man doesn't believe as we do, we say he is a crank, and that settles it. I mean it does nowadays, because now we can't burn him. We are always canting about people's “irreverence,” always charging this offense upon somebody or other, and thereby intimating that we are better than that person and do not commit that offense ourselves. Whenever we do this we are in a lying attitude, and our speech is cant; for none of us are reverent--in a meritorious way; deep down in our hearts we are all irreverent. There is probably not a single exception to this rule in the earth. There is probably not one person whose reverence rises higher than respect for his own sacred things; and therefore, it is not a thing to boast about and be proud of, since the most degraded savage has that --and, like the best of us, has nothing higher. To speak plainly, we despise all reverences and all objects of reverence which are outside the pale of our own list of sacred things. And yet, with strange inconsistency, we are shocked when other people despise and defile the things which are holy to us. Suppose we should meet with a paragraph like the following, in the newspapers: “Yesterday a visiting party of the British nobility had a picnic at Mount Vernon, and in the tomb of Washington they ate their luncheon, sang popular songs, played games, and danced waltzes and polkas.

But with it, it is quite assertive and enthusiastic. By itself, railroad coffee is too passive; but sheep-dip makes it wake up and get down to business. I wonder where they get railroad coffee? We saw birds, but not a kangaroo, not an emu, not an ornithorhynchus, not a lecturer, not a native. Indeed, the land seemed quite destitute of game. But I have misused the word native. In Australia it is applied to Australian-born whites only. I should have said that we saw no Aboriginals--no “blackfellows.” And to this day I have never seen one. In the great museums you will find all the other curiosities, but in the curio of chiefest interest to the stranger all of them are lacking. We have at home an abundance of museums, and not an American Indian in them. It is clearly an absurdity, but it never struck me before. CHAPTER XV. Truth is stranger than fiction--to some people, but I am measurably familiar with it. --Pudd'nhead Wilson's New Calendar. Truth is stranger than fiction, but it is because Fiction is obliged to stick to possibilities; Truth isn't. --Pudd'nhead Wilson's New Calendar. The air was balmy and delicious, the sunshine radiant; it was a charming excursion. In the course of it we came to a town whose odd name was famous all over the world a quarter of a century ago--Wagga-Wagga. This was because the Tichborne Claimant had kept a butcher-shop there. It was out of the midst of his humble collection of sausages and tripe that he soared up into the zenith of notoriety and hung there in the wastes of space a time, with the telescopes of all nations leveled at him in unappeasable curiosity--curiosity as to which of the two long-missing persons he was: Arthur Orton, the mislaid roustabout of Wapping, or Sir Roger Tichborne, the lost heir of a name and estates as old as English history. We all know now, but not a dozen people knew then; and the dozen kept the mystery to themselves and allowed the most intricate and fascinating and marvelous real-life romance that has ever been played upon the world's stage to unfold itself serenely, act by act, in a British court by the long and laborious processes of judicial development.

We offer you your lives; for the sake of your families, do not reject the gift. We offer you this chance, and it is the last: throw down your arms; surrender unconditionally to the Republic, and all will be forgiven. (Signed) THE BOSS. I read it to Clarence, and said I proposed to send it by a flag of truce. He laughed the sarcastic laugh he was born with, and said: “Somehow it seems impossible for you to ever fully realize what these nobilities are. Now let us save a little time and trouble. Consider me the commander of the knights yonder. Now, then, you are the flag of truce; approach and deliver me your message, and I will give you your answer.” I humored the idea. I came forward under an imaginary guard of the enemy's soldiers, produced my paper, and read it through. For answer, Clarence struck the paper out of my hand, pursed up a scornful lip and said with lofty disdain: “Dismember me this animal, and return him in a basket to the base-born knave who sent him; other answer have I none!” How empty is theory in presence of fact! And this was just fact, and nothing else. It was the thing that would have happened, there was no getting around that. I tore up the paper and granted my mistimed sentimentalities a permanent rest. Then, to business. I tested the electric signals from the gatling platform to the cave, and made sure that they were all right; I tested and retested those which commanded the fences--these were signals whereby I could break and renew the electric current in each fence independently of the others at will. I placed the brook-connection under the guard and authority of three of my best boys, who would alternate in two-hour watches all night and promptly obey my signal, if I should have occasion to give it --three revolver-shots in quick succession. Sentry-duty was discarded for the night, and the corral left empty of life; I ordered that quiet be maintained in the cave, and the electric lights turned down to a glimmer. As soon as it was good and dark, I shut off the current from all the fences, and then groped my way out to the embankment bordering our side of the great dynamite ditch.

Isn’t he a distant relative of yours?” She thought it was prodigiously funny, and said it was perfectly true, but _she_ never would have been bright enough to think of it. I found it a new and most pleasant sensation to have my wit admired, and was about to try to do some more when that young fellow came. He planted himself on the other side of the young woman and began a vapid remark about the weather, but she gave him a look that withered him and got stiffly up and wheeled the baby away. BIBLE TEACHING AND RELIGIOUS PRACTICE Religion had its share in the changes of civilization and national character, of course. What share? The lion’s. In the history of the human race this has always been the case, will always be the case, to the end of time, no doubt; or at least until man by the slow processes of evolution shall develop into something really fine and high--some billions of years hence, say. The Christian’s Bible is a drug store. Its contents remain the same; but the medical practice changes. For eighteen hundred years these changes were slight--scarcely noticeable. The practice was allopathic--allopathic in its rudest and crudest form. The dull and ignorant physician day and night, and all the days and all the nights, drenched his patient with vast and hideous doses of the most repulsive drugs to be found in the store’s stock; he bled him, cupped him, purged him, puked him, salivated him, never gave his system a chance to rally, nor nature a chance to help. He kept him religion sick for eighteen centuries, and allowed him not a well day during all that time. The stock in the store was made up of about equal portions of baleful and debilitating poisons, and healing and comforting medicines; but the practice of the time confined the physician to the use of the former; by consequence, he could only damage his patient, and that is what he did. Not until far within our century was any considerable change in the practice introduced; and then mainly, or in effect only, in Great Britain and the United States.