If you met the robbers and they robbed you, you should not cry. Think how will I go on [do progress] now? You will get all the help you need. What does one gain by crying what will become of me? Who is the one suffering, the robber or the one who was robbed? The fault is of the sufferer.
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Ambalal Muljibhai’ (Dada’s relative self) is under the control of worldly interactions, and ‘we’ (The Gnani Purush) are in the control of nischaya (realm of the Self). Worldly interaction should not be scorned at, at all.
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One becomes Parmatma (absolute supreme self) if he comes into the True Self even for a fraction of time.
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Do not instigate or treat any of your employees, working at your place, with contempt. Treat everyone with respect. You never know what benefit a person will bring.
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The bigger the ‘flat’ [apartment], the harder one has to work. If the ‘flat’ is worth six hundred thousand, then he has to work six times as hard. If it is three hundred thousand, he has to work three times over. One simply has to keep on working hard, doesnt he?
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The whole worlds effort of working hard goes to waste. Just as the bull [that turns the wheels on the oil mill] gets a piece of oil-cake (as a reward), the wife gives the husband a piece of handvo (savory lentil and rice cake), and so the work continues. All day long, one is producing like the bull in the oil mill.
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The ego destroys the world as well it is the ego which grows the world.
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Bitterness and sweetness, are both fruits of egoism. Doing egosim of good deeds brings sweetness. Doing egosim of bad deeds brings bitterness.
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Worrying is the greatest pride, which is why nature punishes one heavily. Nature punishes more the one who worries, than it does the one who curses God. The doer is some other entity and you are worrying? Are you mightier than even nature?
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You cannot indeed say anything to anyone in this world. Whatever we ‘say’, it is ‘egoism’. The whole world is in order [in control].
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Boredom is itself worry.
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When one cautions you, he is a lighthouse and if one find faults with the lighthouse, when will that ship reach safely [to its destination]?.
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The greatest policy is where there are no policies!
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Just as one has no choice but to defecate, one has no choice but to get married. If your mind remains single, then there is no problem. However, one has no choice but marry if the mind is already married.
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Growing nails breaks all conducts (aachar). When one conduct breaks, it breaks all other conducts.
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Whose vow can you abide by? You can take a vow of an idol, because an idol has no ownership. You can abide by a vow of a living being, provided he is not the owner of his body, however if he is the owner of his body, you cannot take his vow, because one day he will make you stumble.
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What grave liability one incurs when one calls a virtuous woman, a whore! It will ruin his countless lives to come. There is no liability if one calls a whore a virtuous woman!
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If a train is two minutes late in leaving, one will become impatient, ‘when will the train leave, when will it leave?’ This world is not worth getting impatient restless about.
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Waiting for anyone is a cause for a tremendously bad life ahead. When the electricity is gone and you wait for it, that is considered as artadhyan (mournful meditation). Twenty years worth of effort gets washed away in waiting for half an hour. In such situations, you simply have to take an adjustment.
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God is where there are no ‘fees’ being charged, where there is no botheration and where there is no scolding; that is where God is.
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