Spontaneous and natural (sahajik) speech means there is not an iota of ego in it.
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As one becomes increasingly unsteady (restless), one increases entanglements.
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Maintaining equanimity in misery is called penance (tapa).
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Self Effort (Purushartha) is that which will bear fruits, without fail.
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Moksha (ultimate liberation) means that you just have to change your vision.
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Worry is the greatest seed [cause] for the worldly life because worrying is the greatest egoism. If the egoism leaves, then worries will go away.
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Absence of conflict creating intents is itself Moksh (Ultimate Liberation).
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Difference of opinion is a clash, and to clash is a ‘weakness’.
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Gnani (The Enlightened one) means without Ego.
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While following religion, where ‘any thing’ is required, they are all called ‘relative’ paths.
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Where slightest of conflict exists, there is neither God nor Religion.
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Gnani Purush’ (The Enlightened one) is pure, so one becomes pure by just seeing him.
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As much longing for worldly happiness (of 5 senses) there is, that much less is the spiritual development.
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When you walk around with a long face in the house, that is called conflict.
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If we clash with anyone, then it is our own weakness only.
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One is not to win the world, he has to win the home (family).
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Absence of worldly misery - that is called eternal bliss.
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To misuse wealth is a great fault.
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This’ path is not to be followed through force. It is to be followed through understanding.
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If you want to travel on the path of moksha (ultimate liberation), ‘You’ (the Self) do not have to ‘do’ anything. And if you want to wander in the worldly life, ‘You’ have to ‘do’ everything.
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