Quotes by Dada Bhagwan

Things that you have remained ‘sincere’ to, those many things you have won. The world has to be won; only then will it let you go to moksha!

How much is your sincerity, that much will be ‘Our’ divine grace (krupa). This is the measure of grace.

If you remain ‘insincere’ to one person, then that person will hold you back from going to moksha!

When you make ‘adjustments’ with everyone, that indeed is the highest of all religion (dharma).

If you are not able to ‘adjust everywhere’, then even the moksha,that you have in your hand, will go away.

In this era, there are all kinds of prakrutis (personality of the relative self), so how can it work without adjusting?

We can say that one has remained [correctly] in worldly interaction if one has ‘adjusted everywhere’.

In a constructive policy, there is ‘adjust everywhere’ and in a destructive policy, there is a policy of disadjustment.

The worldly life remains [and is not ending and one is not going to moksha] due to the pollution of the mind [bad mind/bad thoughts] and not due to the pollution of the body.

We live here for five to fifty years (in this world, in the relative) and we are searching for beautiful houses there, while where we have to live permanently (moksha; in the Real, Self), there is no work being done for it; and no one is even inquiring about that (place). The world is baseless/disorderly. ‘Do something for here and do something for there’. We are not saying not to do anything for here. Do both. Don’t you have two hands?

Violent intent (Hinsak bhaav) is indeed worldly life (sansar). When there is no Violent intent (hinsak bhaav) within us while the worldly life is going on, then we become free from all responsibilities.

Wherever one has to ‘do’ anything, there is worldly life (sansaar) there.

Pointing out people’s mistakes, having intention to take advantage of people, keeps one bound to a worldly life (sansaar).

The worldly life (sansar) means a basket full of worries.

The worldly life is constantly ablaze. To keep expectation, that it will extinguish, is wrong. So then we too should say to it, ‘you can keep on burning!

In marriage, at home and everywhere else, one is to remain superfluous. That is where people go in deep into; that is called the worldly life (sansaar).

If anyone comes to me complaining about others that “this person is like this”, I will question that person first. ‘Why did you come complaining to me?’ You come complaining therefore you are the guilty one. If anyone comes complaining without being asked, then you should disregard him completely.

Your anger, pride, deceit, and greed should be such that they hurt no one. If they are limited to where they only hurt only you and no one else, then the path of liberation is open.

When you give decision that the guilty is not guilty, only then will the guilty become not guilty.

Everything is present in the world. However, your ‘emotional state’ does not allow it to come to you. ‘Emotional’ as in instability. While going to eat, one will worry, will I get food or not? That indeed is instability. If you remain stable, then everything will come to you.