“Suffering is permanent, obscure and dark, And shares the nature of infinity”
VII
This tragic Story cheered us; for it speaks
Of female patience winning firm repose; 50
And, of the recompense that[2] conscience seeks,
A bright, encouraging, example shows;
Needful when o'er wide realms the tempest breaks,
Needful amid life's ordinary woes;--
Hence, not for them unfitted who would bless 55
A happy hour with holier happiness.
VIII
He serves the Muses erringly and ill,
Whose aim is pleasure light and fugitive:
O, that my mind were equal to fulfil
The comprehensive mandate which they give-- 60
Vain aspiration of an earnest will!
Yet in this moral Strain a power may live,
Belovèd Wife! such solace to impart
As it hath yielded to thy tender heart.
RYDAL MOUNT, WESTMORELAND,
_April 20, 1815_.
"Action is transitory--a step, a blow, 65
The motion of a muscle--this way or that--
'Tis done; and in the after-vacancy
We wonder at ourselves like men betrayed:
Suffering is permanent, obscure and dark,
And has the nature of infinity. 70
Yet through that darkness (infinite though it seem
And irremovable) gracious openings lie,
By which the soul--with patient steps of thought
Now toiling, wafted now on wings of prayer--
May pass in hope, and, though from mortal bonds 75
Yet undelivered, rise with sure ascent
Even to the fountain-head of peace divine."[E]
"They that deny a God, destroy Man's nobility: for certainly Man
is of kinn to the Beast by his Body; and if he be not of kinn to
God by his Spirit, he is a base ignoble Creature. It destroys
likewise Magnanimity, and the raising of humane Nature: for take
an example of a Dogg, and mark what a generosity and courage he
will put on, when he finds himself maintained by a Man, who to him
is instead of a God, or Melior Natura. Which courage is manifestly
such, as that Creature without that confidence of a better Nature
than his own could never attain. So Man, when he resteth and
assureth himself upon Divine protection and favour, gathereth a
force and faith which human Nature in itself could not obtain.
“This city now doth, like a garment, wear the beauty of the morning; silent bare, ships, towers, domes, theatres and temples lie open unto the fields and to the sky; All bright and glittering in the smokeless air.”
Do Thou, then, breathe those thoughts into my mind
By which such virtue may in me be bred
That in thy holy footsteps I may tread;
The fetters of my tongue do Thou unbind,
That I may have the power to sing of thee,
And sound thy praises everlastingly.
13.
_Written in very early Youth_.
Calm is all nature as a resting wheel.
The Kine are couch'd upon the dewy grass;
The Horse alone, seen dimly as I pass,
Is up, and cropping yet his later meal:
Dark is the ground; a slumber seems to steal
O'er vale, and mountain, and the starless sky.
Now, in this blank of things, a harmony
Home-felt, and home-created seems to heal
That grief for which the senses still supply
Fresh food; for only then, when memory
Is hush'd, am I at rest. My Friends, restrain
Those busy cares that would allay my pain:
Oh! leave me to myself; nor let me feel
The officious touch that makes me droop again.
14. COMPOSED UPON WESTMINSTER BRIDGE,
Sept. 3, 1803.
Earth has not any thing to shew more fair:
Dull would he be of soul who could pass by
A sight so touching in its majesty:
This City now doth like a garment wear
The beauty of the morning; silent, bare,
Ships, towers, domes, theatres, and temples lie
Open unto the fields, and to the sky;
All bright and glittering in the smokeless air.
Never did sun more beautifully steep
In his first splendor valley, rock, or hill;
Ne'er saw I, never felt, a calm so deep!
The river glideth at his own sweet will:
Dear God! the very houses seem asleep;
And all that mighty heart is lying still!
15.
"Beloved Vale!" I said, "when I shall con
Those many records of my childish years,
Remembrance of myself and of my peers
Will press me down: to think of what is gone
Will be an awful thought, if life have one."
But, when into the Vale I came, no fears
Distress'd me; I look'd round, I shed no tears;
Deep thought, or awful vision, I had none.
By thousand petty fancies I was cross'd,
To see the Trees, which I had thought so tall,
Mere dwarfs; the Brooks so narrow, Fields so small.
A Juggler's Balls old Time about him toss'd;
I looked, I stared, I smiled, I laughed; and all
The weight of sadness was in wonder lost.
16.
Methought I saw the footsteps of a throne
Which mists and vapours from mine eyes did shroud,
Nor view of him who sate thereon allow'd;
But all the steps and ground about were strown
With sights the ruefullest that flesh and bone
Ever put on; a miserable crowd,
Sick, hale, old, young, who cried before that cloud,
"Thou art our king, O Death!
“Neither evil tongues, Rash judgments, nor the sneers of selfish men, Nor greetings where no kindness is, nor all The dreary intercourse of daily life, Shall eer prevail against us”
Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye and ear; both what they half create, [7]
And what perceive; well pleased to recognize
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.
[Footnote 7: This line has a close resemblance to an admirable
line of Young, the exact expression of which I cannot recollect.]
Nor, perchance,
If I were not thus taught, should I the more
Suffer my genial spirits to decay?
For thou art with me, here, upon the banks
Of this fair river; thou, my dearest Friend,
My dear, dear Friend, and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! And this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our chearful faith that all which we behold
Is full of blessings. Therefore let the moon
Shine on thee in thy solitary walk;
And let the misty mountain winds be free
To blow against thee: and in after years,
When these wild ecstasies shall be matured
Into a sober pleasure, when thy mind
Shall be a mansion for all lovely forms,
Thy memory be as a dwelling-place
For all sweet sounds and harmonies; Oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations! Nor perchance,
If I should be, where I no more can hear
Thy voice, nor catch from thy wild eyes these gleams
Of past existence, wilt thou then forget
That on the banks of this delightful stream
We stood together; and that I, so long
A worshipper of Nature, hither came,
Unwearied in that service: rather say
With warmer love, oh! with far deeper zeal
Of holier love.
“A perfect woman, nobly planned,To warn, to comfort, and command;And yet a Spirit still, and brightWith something of angelic light.”
_SHE WAS A PHANTOM OF DELIGHT_
* * * * *
She was a Phantom of delight
When first she gleam'd upon my sight;
A lovely Apparition, sent
To be a moment's ornament;
Her eyes as stars of Twilight fair;
Like Twilight's, too, her dusky hair;
But all things else about her drawn
From May-time and the chearful Dawn;
A dancing Shape, an Image gay,
To haunt, to startle, and way-lay. 10
I saw her upon nearer view,
A Spirit, yet a Woman too!
Her household motions light and free,
And steps of virgin liberty;
A countenance in which did meet
Sweet records, promises as sweet;
A Creature not too bright or good
For human nature's daily food;
For transient sorrows, simple wiles,
Praise, blame, love, kisses, tears, and smiles. 20
And now I see with eye serene
The very pulse of the machine;
A Being breathing thoughtful breath;
A Traveller betwixt life and death;
The reason firm, the temperate will,
Endurance, foresight, strength and skill;
A perfect Woman; nobly plann'd,
To warn, to comfort, and command;
And yet a Spirit still, and bright
With something of an angel light. 30
_The REDBREAST and the BUTTERFLY_.
Art thou the Bird whom Man loves best,
The pious Bird with the scarlet breast,
Our little English Robin;
The Bird that comes about our doors
When Autumn winds are sobbing?
Art thou the Peter of Norway Boors?
Their Thomas in Finland,
And Russia far inland?
The Bird, whom by some name or other
All men who know thee call their Brother, 10
The Darling of Children and men?
Could Father Adam open his eyes,
And see this sight beneath the skies,
He'd wish to close them again.
If the Butterfly knew but his friend
Hither his flight he would bend,
And find his way to me
Under the branches of the tree:
In and out, he darts about;
His little heart is throbbing: 20
Can this be the Bird, to man so good,
Our consecrated Robin!
That, after their bewildering,
Did cover with leaves the little children,
So painfully in the wood?
“Nature never did betray The heart that loved her”
Therefore am I still
A lover of the meadows and the woods,
And mountains; and of all that we behold
From this green earth; of all the mighty world
Of eye and ear; both what they half create, [7]
And what perceive; well pleased to recognize
In nature and the language of the sense,
The anchor of my purest thoughts, the nurse,
The guide, the guardian of my heart, and soul
Of all my moral being.
[Footnote 7: This line has a close resemblance to an admirable
line of Young, the exact expression of which I cannot recollect.]
Nor, perchance,
If I were not thus taught, should I the more
Suffer my genial spirits to decay?
For thou art with me, here, upon the banks
Of this fair river; thou, my dearest Friend,
My dear, dear Friend, and in thy voice I catch
The language of my former heart, and read
My former pleasures in the shooting lights
Of thy wild eyes. Oh! yet a little while
May I behold in thee what I was once,
My dear, dear Sister! And this prayer I make,
Knowing that Nature never did betray
The heart that loved her; 'tis her privilege,
Through all the years of this our life, to lead
From joy to joy: for she can so inform
The mind that is within us, so impress
With quietness and beauty, and so feed
With lofty thoughts, that neither evil tongues,
Rash judgments, nor the sneers of selfish men,
Nor greetings where no kindness is, nor all
The dreary intercourse of daily life,
Shall e'er prevail against us, or disturb
Our chearful faith that all which we behold
Is full of blessings. Therefore let the moon
Shine on thee in thy solitary walk;
And let the misty mountain winds be free
To blow against thee: and in after years,
When these wild ecstasies shall be matured
Into a sober pleasure, when thy mind
Shall be a mansion for all lovely forms,
Thy memory be as a dwelling-place
For all sweet sounds and harmonies; Oh! then,
If solitude, or fear, or pain, or grief,
Should be thy portion, with what healing thoughts
Of tender joy wilt thou remember me,
And these my exhortations!
“I feel the weight of chance-desires.”
without reproach or blot;
Who do thy work, and know it not:
May joy be theirs while life shall last!
And Thou, if they should totter, teach them to stand fast!
Serene will be our days and bright,
And happy will our nature be,
When love is an unerring light,
And joy its own security. 20
And bless'd are they who in the main
This faith, even now, do entertain:
Live in the spirit of this creed;
Yet find that other strength, according to their need.
I, loving freedom, and untried;
No sport of every random gust,
Yet being to myself a guide,
Too blindly have reposed my trust:
Resolved that nothing e'er should press
Upon my present happiness, 30
I shoved unwelcome tasks away;
But thee I now would serve more strictly, if I may.
Through no disturbance of my soul,
Or strong compunction in me wrought,
I supplicate for thy controul;
But in the quietness of thought:
Me this uncharter'd freedom tires;
I feel the weight of chance desires:
My hopes no more must change their name,
I long for a repose which ever is the same. 40
Yet not the less would I throughout
Still act according to the voice
Of my own wish; and feel past doubt
That my submissiveness was choice:
Not seeking in the school of pride
For "precepts over dignified,"
Denial and restraint I prize
No farther than they breed a second Will more wise.
Stern Lawgiver! yet thou dost wear
The Godhead's most benignant grace; 50
Nor know we any thing so fair
As is the smile upon thy face;
Flowers laugh before thee on their beds;
And Fragrance in thy footing treads;
Thou dost preserve the Stars from wrong;
And the most ancient Heavens through Thee are fresh and strong.
To humbler functions, awful Power!
I call thee: I myself commend
Unto thy guidance from this hour;
Oh! let my weakness have an end! 60
Give unto me, made lowly wise,
The spirit of self-sacrifice;
The confidence of reason give;
And in the light of truth thy Bondman let me live!
With an eye made quiet by the power of harmony, and the deep power of joy, we see into the life of things.
These forms of beauty have not been to me,
As is a landscape to a blind man's eye:
But oft, in lonely rooms, and mid the din
Of towns and cities, I have owed to them,
In hours of wariness, sensations sweet,
Felt in the blood, and felt along the heart,
And passing even into my purer mind,
With tranquil restoration:--feelings too
Of unremembered pleasure: such, perhaps,
As may have had no trivial influence
On that best portion of a good man's life;
His little, nameless, unremembered acts
Of kindness and of love. Nor less, I trust,
To them I may have owed another gift,
Of aspect more sublime; that blessed mood,
In which the burthen of the mystery,
In which the heavy and the weary weight
Of all this unintelligible world
Is lighten'd:--that serene and blessed mood;
In which the affections gently lead us on,
Until, the breath of this corporeal frame,
And even the motion of our human blood
Almost suspended, we are laid asleep
In body, and become a living soul:
While with an eye made quiet by the power
Of harmony, and the deep power of joy,
We see into the life of things.
If this
Be but a vain belief, yet, oh! how oft,
In darkness, and amid the many shapes
Of joyless day-light; when the fretful stir
Unprofitable, and the fever of the world,
Have hung upon the beatings of my heart,
How oft, in spirit, have I turned to thee
O sylvan Wye! Thou wanderer through the woods,
How often has my spirit turned to thee!
And now, with gleams, of half-extinguish'd thought,
With many recognitions dim and faint,
And somewhat of a sad perplexity,
The picture of the mind revives again:
While here I stand, not only with the sense
Of present pleasure, but with pleasing thoughts
That in this moment there is life and food
For future years. And so I dare to hope
Though changed, no doubt, from what I was, when first
I came among these hills; when like a roe
I bounded o'er the mountains, by the sides
Of the deep rivers, and the lonely streams,
Wherever nature led: more like a man
Flying from something that he dreads, than one
Who sought the thing he loved.
Habit rules the unreflecting herd.
186]
FOOTNOTES:
[181] Compare the echo of the Lady's voice in the lines _To Joanna_, in
the "Poems on the Naming of Places" (vol. ii. p. 157).--ED.
[182] The desert around Mecca.--ED.
[183] Mahomet affirmed that he had constant visits from angels; and
that the angel Gabriel dictated to him the Koran.--ED.
[184] 1837.
'Mid phantom ... 1822.
[185] The mirage.--ED.
[186] Pillars of sand raised by whirlwinds in the desert, which
correspond to waterspouts at sea.--ED.
XXVIII
REFLECTIONS
Grant, that by this unsparing hurricane
Green leaves with yellow mixed are torn away,
And goodly fruitage with the mother spray;
'Twere madness--wished we, therefore, to detain,
With hands stretched forth in[187] mollified disdain, 5
The "trumpery" that ascends in bare display--
Bulls, pardons, relics, cowls black, white, and grey--[188]
Upwhirled, and flying o'er the ethereal plain
Fast bound for Limbo Lake.[189] And yet not choice
But habit rules the unreflecting herd, 10
And airy bonds are hardest to disown;
Hence, with the spiritual sovereignty transferred
Unto itself, the Crown assumes a voice
Of reckless mastery, hitherto unknown.
FOOTNOTES:
[187] 1827.
With farewell sighs of 1822.
[188] See _Paradise Lost_, book iii. ll. 474, 475--
Eremites and Friars,
White, black, and grey, with all their trumperie.--ED.
[189] Hades.--ED.
XXIX
TRANSLATION OF THE BIBLE
But, to outweigh all harm, the sacred Book,
In dusty sequestration wrapt too long,
Assumes the accents of our native tongue;
And he who guides the plough, or wields the crook,
With understanding spirit now may look 5
Upon her records, listen to her song,
And sift her laws--much wondering that the wrong,
Which Faith has suffered, Heaven could calmly brook
Transcendent Boon! noblest that earthly King
Ever bestowed to equalize and bless 10
Under the weight of mortal wretchedness!
“If you suffer, thank God! -- it is a sure sign that you are alive.”
“He who suffers much will know much”
“Suffering becomes beautiful when anyone bears great calamities with cheerfulness, not through insensibility but through greatness of mind.”
“Now it seems to me that love of some kind is the only possible explanation of the extraordinary amount of suffering that there is in the world.”
“. . . I would stand,If the night blackened with a coming storm,Beneath some rock, listening to notes that areThe ghostly language of the ancient earth,Or make their dim abode in distant winds.Thence did I drink the visionary power;And deem not profitless those fleeting moodsOf shadowy exultation: not for this,That they are kindred to our purer mindAnd intellectual life; but that the soul,Remembering how she felt, but what she feltRemembering not, retains an obscure senseOf possible sublimity. . . .”
“There is a comfort in the strength of love;T will make a thing endurable, which elseWould overset the brain, or break the heart. . . .”
“Dont waste time trying to break a mans heart; be satisfied if you can just manage to chip it in a brand new place.”
“Most things break, including hearts. The lessons of life amount not to wisdom, but to scar tissue and callus.”
“And, when the streamWhich overflowed the soul was passed away,A consciousness remained that it had left,Deposited upon the silent shoreOf memory, images and precious thoughtsThat shall not die, and cannot be destroyed.”
“When from our better selves we have too long been parted by the hurrying world, and droop. Sick of its business, of its pleasures tired, how gracious, how benign in solitude.”
“What we need is not the will to believe, but the wish to find out.”
“Everything is the product of one universal creative effort. There is nothing dead in Nature.”