Let us reflect, if we wish to be brilliant. Too much improvisation empties the mind in a stupid way. Running beer gathers no froth. No haste, gentlemen.
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This cavern is below all, and the enemy of all; it is hatred, without exception.
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210Suffering engenders passion; and while the prosperous blind themselves, or go to sleep, the hatred of the unfortunate classes kindles its torch at some sullen or ill-constituted mind, which is dreaming in a corner, and sets to work to examine society. The examination of hatred is a terrible thing.”Suffering begets rage, and while the prosperous turn a blind eye, or nod off which is always the same thing as shutting your eyes, the hate of the unprosperous masses has hits torch lit by some malcontent or warped mind dreaming away in a corner, somewhere, and it begins to examine society. Examination by hate is a terrible thing.
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He was fine; he, that orphan that foundling that outcast; he felt himself august and strong; he looked full in the face that society from which he was banished, and into which he had so powerfully intervened; that human justice from which he had snatched its prey; all those tigers whose jaws perforce remained empty; those myrmidons, those judges, those executioners, all that royal power which he, poor, insignificant being, had foiled with the power of God.
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Usually, the murmur that rises up from Paris by day is the city talking; in the night it is the city breathing; but here it is the city singing. Listen, then, to this chorus of bell-towers - diffuse over the whole the murmur of half a million people - the eternal lament of the river - the endless sighing of the wind - the grave and distant quartet of the four forests placed upon the hills, in the distance, like immense organpipes - extinguish to a half light all in the central chime that would otherwise be too harsh or too shrill; and then say whetehr you know of anything in the world more rich, more joyous, more golden, more dazzling, than this tumult of bells and chimes - this furnace of music - these thousands of brazen voices, all singing together in flutes of stone three hundred feet high, than this city which is but one orchestra - this symphony which roars like a tempest.
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Teach the ignorant as much as you can. Society is to blame for not giving free education: it is responsible for the darkness it creates. the soul in darkness sins, but the real sinner is he who caused the darkness
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The goodness of the mother is written in the gaiety of the child.
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True or false, that which is set of men often occupies as important a place in their lives, and above all in their destinies, as that which they do.
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England has two books, the Bible and Shakespeare. England made Shakespeare,but the Bible made England.
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Love is the foolishness of men, and the wisdom of God.
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I am come to warn you. I am come to impeach your happiness. It is fashioned out of the misery of your neighbour. You have everything, and that is composed of the nothing of others… As for me, I am but a voice. Mankind is a mouth, of which I am the cry. You shall hear me!
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I am he who cometh out of the depths. My lords, you are great and rich. There lies your danger. You profit by the night; but beware! The dawn is all-powerful. You cannot prevail over it. It is coming. Nay! it is come. Within it is the day-spring of irresistible light. And who shall hinder that sling from hurling the sun into the sky. The sun I speak of is Right. You are Privilege. Tremble!
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First of all, I wish you love, and that by loving you may also be loved.But if it’s not like that, be brief in forgettingAnd after you’ve forgotten, don’t keep anything.
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Let us never weary of repeating, that to think first of the disinherited and sorrowful classes; to relieve, ventilate, enlighten, and love them; to enlarge their horizon to a magnificent extent; to lavish upon them education in every shape; to set them an example of labor, and never of indolence; to lessen the weight of the individual burden by increasing the notion of the universal aim; to limit poverty without limiting wealth; to create vast fields of public and popular activity; to have, like Briareus, a hundred hands to stretch out on all sides to the crushed and the weak; to employ the collective power in the grand task of opening workshops for every arm, schools for every aptitude, and laboratories for every intellect; to increase wages, diminish toil, and balance the debit and credit--that is to say, proportion enjoyment to effort, and supply to demand; in a word, to evolve from the social machine, on behalf of those who suffer and those who are ignorant, more light and more comfort, is (and sympathetic souls must not forget it) the first of brotherly obligations, and (let egotistic hearts learn the fact) the first of political necessities.
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It is a false and dangerous situation which bases public power on private want, and roots the grandeur of the State in the suffering of the individual. It is a badly constituted grandeur which combines all the material elements, and into which no moral element enters.
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Darks drifts covered the horizon. A strange shadow approaching nearer and nearer, was spreading little by little over men, over things, over ideas; a shadow which came from indignations and from systems. All that had been hurriedly stifled was stirring and fermenting. Sometimes the conscious of the honest man caught its breath, there was so much confusion in that air in which sophisms were mingled with truths. Minds trembled in the social anxiety like leaves at the approach of the storm. The electric tension was so great that at certain moments any chance-comer, thought unknown, flashed out. Then the twilight darkness fell again. At intervals, deep and sullen mutterings enabled men to judge of the amount of lightning in the cloud.
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After he had fully determined that the young man was at the bottom of this state of affairs, and that it all came from him, he Jean Valjean, the regenerated man, the man who had laboured so much upon his soul, the man who had made so many efforts to resolve all life, all misery, and all misfortune into love; he looked within himself, and there he saw a spectre, Hatred.
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Being good is easy, what is difficult is being just.
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The soul of the just contemplates in sleep a mysterious heaven.
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. . . for men felt therein the presence of that great human thing which is called law, and that great divine thing which is called justice.
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