Happy, even in anguish, is he to whom God has given a soul worthy of love and grief! He who has not seen the things of this world, and the heart of men in this double light, has seen nothing, and knows noting of the truth.
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The sadness which reigned everywhere was but an excuse for unfailing kindness.
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Intelligence is the wife, imagination is the mistress, memory is the servant.
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Death belongs only to God. What right have men to lay hands on a thing so unknown?
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With the exercise of a little care, the nettle could be made useful; it is neglected and it becomes hurtful. It is exterminated. How many men resemble the nettle! He added with a pause: Remember this, my friends: there are no such things as bad plants or bad men. There are only bad cultivators.
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The poor young man must work for his bread; he eats; when he has eaten, he has nothing left but reverie. He enters Gods theater free; he sees the sky, space, the stars, the flowers, the children, the humanity in which he suffers, the creation in which he shines. He looks at humanity so much that he sees the soul, he looks at creation so much that he sees God. He dreams, he feels that he is great; he dreams some more, and he feels that he is tender. From the egotism of the suffering man, he passes to the compassion of the contemplating man. A wonderful feeling springs up within him, forgetfulness of self, and pity for all. In thinking of the countless enjoyments nature offers, gives, and gives lavishly to open souls and refuses to closed souls, he, a millionaire of intelligence, comes to grieve for the millionaires of money. All hatred leaves his heart as all light enters his mind. And is he unhappy? No. The poverty of a young man is never miserable.
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The judge speaks in the name of justice, he said. The priest speaks in the name of pity, which is only a higher form of justice. (Bishop Myriel)
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When you shall have learned to know, and to love, you will still suffer. The day is born in tears. The luminous weep, if only over those in darkness.
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Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
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If they had had a different neighbour, one less sel-absorbed and more concerned for others, a man of normal, charitable instincts, their desperate state would not have gone unnoticed, their distress-signals would have been heard, and perhaps they would have been rescued by now. Certainly they appeared utterly depraved, corrupt, vile and odious; but it is rare for those who have sunk so low not to be degraded in the process, and there comes a point, moreover, where the unfortunate and the infamous are grouped together, merged in a single, fateful world. They are les misérables - the outcasts, the underdogs. And who is to blame? Is it not the most fallen who have most need for charity?
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This is the shade of difference: the door of the physician should never be shut, the door of the priest should always be open.
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What is more melancholy and more profound than to see a thousand objects for the first and the last time? To travel is to be born and to die at every instant...
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His brain was in one of those states that are both violent and yet frighteningly calm, in which thought runs so deep it blots out reality. You no longer see the objects around you, yet you can see the shapes in your mind as thought they are outside your body.
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Oh! if the good hearts had the fat purses, how much better everything would go!
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The saints were his friends, and blessed him; the monsters were his friends, and guarded him.
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What makes night within us may leave stars.
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It is only barbarous nations who have a sudden growth after a victory
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It is a mournful task to break the sombre attachments of the past.
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As for us, we respect the past here and there, and we spare it, above all, provided that it consents to be dead. If it insists on being alive, we attack it, and we try to kill it.
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In all Thénardiers outpourings, the words and gestures, the fury blazing in his eyes, this explosion of an evil nature brazenly exposed, the mixture of bravado and abjectness, arrogance, pettiness, rage, absurdity; the hodgepodge of genuine distress, and lying sentiment, the shamelessness of a vicious man rejoicing in viciousness, the bare crudity of an ugly soul -- in this eruption of all suffering and hatred there was something which was hideous as evil itself and still as poignant as truth.
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