...when he looks at Beauty in the only way that Beauty can be seen - only then will it become possible for him to give birth not to images of virtue (because hes in touch with no images), but to true virtue [arete] (because he is in touch with true Beauty). The love of the gods belongs to anyone who has given to true virtue and nourished it, and if any human being could become immortal, it would be he.
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Knowledge becomes evil if the aim be not virtuous.
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O dear Pan and all the other gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.
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Socrates: This man, on one hand, believes that he knows something, while not knowing [anything]. On the other hand, I β equally ignorant β do not believe [that I know anything].
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For to fear death, men, is in fact nothing other than to seem to be wise, but not to be so. For it is to seem to know what one does not know: no one knows whether death does not even happen to be the greatest of all goods for the human being; but people fear it as though they knew well that it is the greatest of evils.
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You should not honor men more than truth.
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Similarly with regard to truth, wont we say that a soul is maimed if it hates a voluntary falsehood, cannot endure to have one in itself, and is greatly angered when it exists in others, but is nonetheless content to accept an involuntary falsehood, isnt angry when it is caught being ignorant, and bears its lack of learning easily, wallowing in it like a pig?
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He was a wise man who invented God.
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I thought to myself: I am wiser than this man; neither of us probably knows anything that is really good, but he thinks he has knowledge, when he has not, while I, having no knowledge, do not think I have.
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Wise men talk because they have something to say; Fools, because they have to say something.
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The man who makes everything that leads to happiness depends upon himself, and not upon other men, has adopted the very best plan for living happily. This is the man of moderation, the man of manly character and of wisdom.
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For to fear death, my friends, is only to think ourselves wise without really being wise, for it is to think that we know what we do not know. For no one knows whether death may not be the greatest good that can happen to man.
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Poetry is nearer to vital truth than history.
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There is also a third kind of madness, which is possession by the Muses, enters into a delicate and virgin soul, and there inspiring frenzy, awakens lyric....But he, who, not being inspired and having no touch of madness in his soul, comes to the door and thinks he will get into the temple by the help of art--he, I say, and his poetry are not admitted; the sane man is nowhere at all when he enters into rivalry with the madman.
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Writing is the geometry of the soul.
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Calligraphy is a geometry of the soul which manifests itself physically.
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A poet, you see, is a light thing, and winged and holy, and cannot compose before he gets inspiration and loses control of his senses and his reason has deserted him.
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Bodily exercise, when compulsory, does no harm to the body; but knowledge which is acquired under compulsion obtains no hold on the mind.
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Poets utter great and wise things which they do not themselves understand.
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Either we shall find what it is we are seeking or at least we shall free ourselves from the persuasion that we know what we do not know.
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