We sinned for no reason but an incomprehensible lack of love, and He saved us for no reason but an incomprehensible excess of love.
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This is the secret of life: the self lives only by dying, finds its identity (and its happiness) only by self-forgetfulness, self-giving, self-sacrifice, and agape love.
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If your life is Christ, then your death will be only more of Christ, forever. If your life is only Christlessness, then your death will be only more Christlessness, forever. Thats not fundamentalism, thats the law of non-contradiction.
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The heart is like a woman, and the head is like a man, and although man is the head of woman, woman is the heart of man, and she turns mans head because she turns his heart.
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Our culture has filled our heads but emptied our hearts, stuffed our wallets but starved our wonder. It has fed our thirst for facts but not for meaning or mystery. It produces nice people, not heroes.
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The rich fop Francis of Assisi was bored all his life―until he fell in love with Christ and gave all his stuff away and became the troubadour of Lady Poverty.
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Saint Thomas Aquinas says, wisely, that the only way to drive out a bad passion is by a stronger good passion. The same is true of thoughts as of passions. When your mind wanders, like a child, your will must bring it back, like a mother. [. . .] The will-parent must discipline the mind-child, avoiding both the opposite extremes commonly made in disciplining either children or thoughts: tyranny or permissiveness.
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By the way, if you get mad at your Mac laptop and wonder who designed this demonic device, notice the manufacturers icon on top: an apple with a bite out of it.
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Like apes, we breed, sleep, and die. Yet like God we say, I am. We are ontological oxymorons.
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Those who meet Jesus always experience either joy or its opposites, either foretastes of Heaven or foretastes of Hell. Not everyone who meets Jesus is pleased, and not everyone is happy, but everyone is shocked.
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It is closer to the truth to say that God is crazy than that God is reasonable. I suspect God merely smiles when someone calls him crazy, but shakes His head and frowns when someone calls Him reasonable.
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The most total opposite of pleasure is not pain but boredom, for we are willing to risk pain to make a boring life interesting.
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Everything smaller than Heaven bores us because only Heaven is bigger than our hearts.
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Only God may be adored, because only God is unlimited goodness, truth, and beauty, and thus only God deserves unlimited love.
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When I say The good man gave his good dog a good meal, I use good analogically, for there is at the same time a similarity and a difference between a good man, a good dog, and a good meal. All three are desirable, but a good man is wise and moral, a good dog is tame and affectionate, and a good meal is tasty and nourishing. But a good man is not tasty and nourishing, except to a cannibal; a good dog is not wise and moral, except in cartoons, and a good meal is not tame and affectionate, unless its alive as you eat it.
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Love gives you eyes.
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It is reasonable to love the Absolute absolutely for the same reason it is reasonable to love the relative relatively.
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Violence is spiritual junk food, and boredom is spiritual anorexia.
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Stand in the divine rain, and seeds of wisdom will grow in your soul.
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The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.
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