Quotes by Muhammad Iqbal

“Everything that possesses life dies if it has to live in uncongenial surroundings”

“Art is a sacred lie”

“I tell you the sign of a believer; When Death comes, there is a smile on his lips.”

“If your liver becomes blood through this your destiny, then ask God for another destiny. It is possible that you request from God another destiny.”

“People who have no hold over their process of thinking are likely to be ruined by liberty of thought. If thought is immature, liberty of thought becomes a method of converting men into animals.”

“The Ego is partly free. partly determined, and reaches fuller freedom by approaching the Individual who is most free: God.”

“Words, without power, is mere philosophy.”

“Become dust - and they will throw thee in the air; Become stone - and they will throw thee on glass.”

“Set not the chain of Fate upon thy foot. There is a way beyond this rolling sphere.”

“The spirit of philosophy is one of free inquiry. It suspects all authority. Its function is to trace the uncritical assumptions of human thought to their hiding places, and in this pursuit it may finally end in denial or a frank admission of the incapacity of pure reason to reach the ultimate reality.”

The new world is as yetbehind the veil of destinyIn my eyes, howeverits dawn has been unveiled

From loves plectrum arisesthe song of the string of lifeLove is the light of lifelove is the fire of life

Diyar-e-Ishq Mein Apna Maqam Paida Kar,Naya Zamana, Naye Subah-o-Sham Paida Kar;Khuda Agar Dil-e-Fitrat Shanas De Tujh Ko,Sakoot-e-Lala-o-Gul Se Kalaam Paida Kar;Mera Tareeq Ameeri Nahin, Faqeeri Hai,Khudi Na Baich, Ghareebi Mein Naam Paida KarBuild in love’s empire your hearth and your home;Build Time anew, a new dawn, a new eve!Your speech, if God give you the friendship of Nature,From the rose and tulip’s long silence weaveThe way of the hermit, not fortune, is mine;Sell not your soul! In a beggar’s rags shine.

Khuda tujhe kisi toofaan se aashna karde,Ke tere behr ki maujon men iztiraab naheenMay God grant you a storm! The voyage of your life is on too placid an ocean…

Khird-Mandon Se Kya Puchon Ke Meri Ibtida Kya HaiKe Main Iss Fikar Mein Rehta Hun, Meri Intiha Kya HaiWhat should I ask the sages about my origin:I am always wanting to know my goal.

Reh Gyi Rasm-e-Azan, Rooh-e-Bilali Na RahiFalsafa Reh Gya, Talqeen-e-Ghazali Na RahiAzan yet sounds, but never now Like Bilal’s, soulfully;Philosophy, conviction-less, Now mourns its Ghazzali

The great point in Christianity is the search for an independent content for spiritual life which, according to the insights of its founder, could be elevated, not by the forces of a world external to the soul of man, but by the revelation of a new world within his soul. Islam fully agrees with this insight and supplements it by the further insight that the illumination of the new world thus revealed is not something foreign to the world of matter but permeates it through and through. Thus the affirmation of spirit sought by Christianity would come not by the renunciation of external forces which are already permeated by the illumination of spirit, but by a proper adjustment of mans relation to these forces in view of the light received from the world within.

he philosophy of Islam will be shown in terms of the modern philosophy, and if there are imperfections in the old ideas then they shall be removed. My task is merely constructive, and in this construction I shall take into consideration the best traditions of Islamic philosophy.

The revealed and mystic literature of mankind bears ample testimony to the fact that religious experience has been too enduring and dominant in the history of mankind to be rejected as mere illusion. There seems to be no reason, then, to accept the normal level of human experience as fact and reject its other levels as mystical and emotional.

But only a brief momentis granted to the braveone breath or two, whose wage isThe long nights of the grave.