Quotes by Leo Tolstoy

To us, it is incomprehensible that millions of Christian men killed and tortured each other because Napoleon was ambitious or Alexander was firm, or because Englands policy was astute or the Duke of Oldenburg was wronged. We cannot grasp what connection such circumstances have the with the actual fact of slaughter and violence: why because the Duke was wronged, thousands of men from the other side of Europe killed and ruined the people of Smolensk and Moscow and were killed by them.

Those are the men, added Bolkonsky with a sigh which he could not suppress, as they went out of the palace, those are the men who decide the fate of nations.

But to us of a later generation...it is inconceivable that millions of Christian men should have killed and tortured each other, because Napoleon was ambitious, Alexander firm, English policy crafty, and the Duke of Oldenburg hardly treated. We cannot grasp the connections between these circumstances and the bare fact of murder and violence, nor why the dukes wrongs should induce thousands of men from the other side of Europe to pillage and murder the inhabitants of the Smolensk and Moscow provinces and to be slaughtered by them.

But all these hints at foreseeing what actually did happen on the French as well as on the Russian side are only conspicuous now because the event has justified them. If the event had not come to pass, these hints would have been forgotten, as thousands and millions of suggestions and supposition are now forgotten that were current at the period, but have been shown by time to be unfounded and so have been consigned to oblivion.

Can it be that there is not enough space for man in this beautiful world, under those immeasurable, starry heavens? Is it possible that mans heart can harbour, amid such ravishing natural beauty, feelings of hatred, vengeance, or the desire to destroy his fellows? All the evil in man, one would think, should disappear on contact with Nature, the most spontaneous expression of beauty and goodness.

...And there really are men who believe in this, who spend their time in promoting Leagues of Peace, in delivering addresses, and in writing books; and of course the governments sympathize with it all, pretending that they approve of it; just as they pretend to support temperance, while they actually derive the larger part of their income from intemperance; just as they pretend to maintain liberty of the constitution, when it is the absence of liberty to which they owe their power; just as they pretend to care for the improvement of the laboring classes, while on oppression of the workman rest the very foundations of the State; just as they pretend to uphold Christianity, when Christianity is subversive of every government.

To destroy the life that dwells in othersis beyond your power. The life of those you have slainhas vanished from your eyes, but is not destroyed. Youthought to lengthen your own life and to shorten theirs,but you cannot do this. Life knows neither time norspace. The life of a moment, and the life of a thousandyears: your life and the life of all the visible and invisiblebeings in the world, are equal. To destroy life, or to alterit, is impossible; for life is the one thing that exists. Allelse, but seems to us to be.

You say: I am not free. But I have raised and lowered my arm. Everyone understands that this illogical answer is an irrefutable proof of freedom.

Each man lives for himself, uses his freedom to achieve his personal goals, and feels with his whole being that right now he can or cannot do such-and-such an action; but as soon as he does it, this action, committed at a certain moment in time, becomes irreversible, and makes itself the property of history, in which is has not a free but a predestined significance.

Im not a goose, youre the gooses for crying over nothing

Natasha, in her lilac silk dress trimmed with black lace walked, as women can walk, with the more repose and stateliness the greater the pain and shame in her soul.

Everyone thinks of changing the world, but no one thinks of changing himself.

True life is lived when tiny changes occur.

I know that most men—not only those considered clever, but even those who are very clever, and capable of understanding most difficult scientific, mathematical, or philosophic problems—can very seldom discern even the simplest and most obvious truth if it be such as to oblige them to admit the falsity of conclusions they have formed, perhaps with much difficulty—conclusions of which they are proud, which they have taught to others, and on which they have built their lives.

All the diversity, all the charm, and all the beauty of life are made up of light and shade.

The old oak, utterly transformed, draped in a tent of sappy dark green, basked faintly, undulating in the rays of the evening sun. Of the knotted fingers, the gnarled excrecenses, the aged grief and mistrust- nothing was to be seen. Through the rough, century-old bark, where there were no twigs, leaves had burst out so sappy, so young, that is was hard to believe that the aged creature had borne them. Yes, that is the same tree, thought Prince Andrey, and all at once there came upon him an irrational, spring feeling of joy and renewal. All the best moments of his life rose to his memory at once. Austerlitz, with that lofty sky, and the dead, reproachful face of his wife, and Pierre on the ferry, and the girl, thrilled by the beauty of the night, and that night and that moon- it all rushed at once into his mind.

Her eyes, always sad, now looked into the mirror with particular hopelessness. Shes flattering me, thought the princess, and she turned away and went on reading. Julie, however, was not flattering her friend: indeed, the princesss eyes, large, deep, and luminous (sometimes it was as if rays of light came from them in sheaves), were so beautiful that very often, despite the unattractiveness of the whole face, those eyes were more attractive than beauty. But the princess had never seen the good expression of thise eyes, the expression they had in moments when she was not thinking of herself. As with all people, the moment she looked in the mirror, her face assumed a strained, unnatural, bad expression.

But the princess had never seen the beautiful expression of her eyes; the expression that came into them when she was not thinking of herself. As is the case with everyone, her face assumed an affected, unnatural, ugly expression as soon as she looked in the looking glass.

You think that your laws correct evil - they only increase it. There is but one way to end evil - by rendering good for evil to all men without distinction.

As a house can be only be built satisfactorily and durably when there is a foundation, and a picture can be painted only when there is something prepared to paint it on, so carnal love is only legitimate, reasonable, and lasting when it is based on the respect and love of one human being for another.