It was long before I could believe that human learning had no clear answer to this question. For a long time it seemed to me, as I listened to the gravity and seriousness wherewith Science affirmed its positions on matters unconnected with the problem of life, that I must have misunderstood something. For a long time I was timid in the presence in learning, and I fancied that the insufficiency of the answers which I received was not its fault, but was owing to my own gross ignorance, but this thing was not a joke or a pastime with me, but the business of my life, and I was at last forced, willy-nilly, to the conclusion that these questions of mine were the only legitimate questions underlying all knowledge, and that it was not I that was in fault in putting them, but science in pretending to have an answer for them.
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Where there has been true science, art has always been its exponent.
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There lay between them, separating them, that same terrible line of the unknown and of fear, like the line separating the living from the dead.
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Let fear once get possession of the soul, and it does not readily yield its place to another sentiment.Sebastopol by Leo Tolstoy
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But in the depths of his heart, the older he became, and the more intimately he knew his brother, the more and more frequently the thought struck him that this faculty of working for the public good, of which he felt himself utterly devoid, was possibly not so much a quality as a lack of something --not a lack of good, honest, noble desires and tastes, but a lack of vital force, of what is called heart, of that impulse which drives a man to choose someone out of the innumerable paths of life, and to care only for that one. The better he knew his brother, the more he noticed that Sergey Ivanovitch, and many other people who worked for the public welfare, were not led by an impulse of the heart to care for the public good, but reasoned from intellectual considerations that it was a right thing to take interest in public affairs, and consequently took interest in them. Levin was confirmed in this generalization by observing that his brother did not take questions affecting the public welfare or the question of the immortality of the soul a bit more to heart than he did chess problems, or the ingenious construction of a new machine.
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If there was a reason why he preferred the liberal tendency to the conservative one (also held to by many of his circle), it was not because he found the liberal tendency more sensible, but it more closely suited his manner of life.
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Mento mori—remember death! These are important words. If we kept in mind that we will soon inevitably die, our lives would be completely different. If a person knows that he will die in a half hour, he certainly will not bother doing trivial, stupid, or, especially, bad things during this half hour. Perhaps you have half a century before you die—what makes this any different from a half hour?
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He felt that he could not turn aside from himself the hatred of men, because that hatred did not come from his being bad (in that case he could have tried to be better), but from his being shamefully and repulsively unhappy. He knew that for this, for the very fact that his heart was torn with grief, they would be merciless to him. He felt that men would crush him as dogs strangle a torn dog yelping with pain. He knew that his sole means of security against people was to hide his wounds from them
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If everyone fought for their own convictions there would be no war.
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A battle is won by the side that is absolutely determined to win. Why did we lose the battle of Austerlitz? Our casualties were about the same as those of the French, but we had told ourselves early in the day that the battle was lost, so it was lost.
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He remembered his mothers love for him, and his familys, and his friends, and the enemys intention to kill him seemed impossible.
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Millions of men, renouncing their human feelings and reason, had to go from west to east to slay their fellows, just as some centuries previously hordes of men had come from the east to the west slaying their fellows.
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Rostov kept thinking about that brilliant feat of his, which, to his surprise, had gained him the St. George Cross and even given him the reputation of a brave man - and there was something in it that he was unable to understand. So theyre even more afraid than we are! he thought. So thats all there is to so-called heroism? And did I really do it for the fatherland? And what harm had he done, with his dimple and his light blue eyes? But how frightened he was! He thought Id kill him. Why should I kill him? My hand faltered. And they gave me the St. George Cross. I understand nothing, nothing!
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It was necessary that millions of men in whose hands lay the real power -- the soldiers who fired, or transported provisions and guns -- should consent to carry out the will of these weak individuals...
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Davout looked up and gazed intently at him. For some seconds they looked at one another, and that look saved Pierre. Apart from conditions of war and law, that look established human relations between the two men. At that moment an immense number of things passed dimly through both their minds, and they realized that they were both children of humanity and were brothers.
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What a terrible thing war is, what a terrible thing!
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Life meanwhile, the actual life of men with their real interests of health and sickness, labour and rest, with their interests of thought, science, poetry, music, love, affection, hatred, passion, went its way, as always, independently, apart from the political amity or enmity of Napoleon Bonaparte, and apart from all possible reforms.
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Her maternal instinct told her Natasha had too much of something, and because of this she would not be happy
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And once he had seen this, he could never again see it otherwise, just as we cannot reconstruct an illusion once it has been explained.
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War is not a polite recreation but the vilest thing in life, and we ought to understand that and not play at war. Our attitude towards the fearful necessity of war ought to be stern. It boils down to this: we should have done with humbug, and let war be war and not a game. Otherwise, war is a favourite pastime of the idle and frivolous...
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