Quotes by John Vaillant

Fear is not a sin in the taiga, but cow­ardice is [..].

As long as they are carnivorous and/or humanoid, the monsters form matters little. Whether it is Tyrannosaurus rex, saber toothed tiger, grizzly bear, werewolf, bogeyman, vampire, Wendigo, Rangda, Grendel, Moby-Dick, Joseph Stalin, the Devil, or any other manifestation of the Beast, all are objects of dark fascination, in large part because of their capacity to consciously, willfully destroy us. What unites these creatures--ancient or modern, real or imagined, beautiful or repulsive, animal, human, or god--is their superhuman strength, malevolent cunning, and, above all, their capricious, often vengeful appetite--for us. This, in fact, is our expectation of them; its a kind of contract we have. In this capacity, the seemingly inexhaustible power of predators to fascinate us--to capture attention--fulfills a need far beyond morbid titillation. It has a practical application. Over time, these creatures or, more specifically, the dangers they represent, have found their way into our consciousness and taken up permanent residence there. In return, we have shown extraordinary loyalty to them--to the point that we re-create them over and over in every medium, through every era and culture, tuning and adapting them to suit changing times and needs. It seems they are a key ingredient in the glue that binds us to ourselves and to each other.

Since well before the Kungs engine noise first penetrated the forest, a conversation of sorts has been unfolding in this lonesome hollow. It is not a language like Russian or Chinese but it is a language nonetheless, and it is older than the forest. The crows speak it; the dog speaks it; the tiger speaks it, and so do the men--some more fluently than others.

(..)Fate has al­ways been a po­tent force in Rus­sia, where, for gen­er­ations, cit­izens have had lit­tle con­trol over their own des­tinies. Fate can be a bitch, but, as Za­it­sev, Dvornik, and Onofre­cuk had dis­cov­ered, it can al­so be a tiger.

Successful hunting, it could be said, is an act of terminal empathy: the kill depends on how successfully a hunter inserts himself into the umwelt of his prey--even to the point of disguising himself as that animal and mimicking its behavior.

And this is precisely where the tension lies: Panthera tigris and Homo sapiens are actually very much alike, and we are drawn to many of the same things, if for slightly different reasons. Both of us demand large territories; both of us have prodigious appetites for meat; both of us require control over our living space and are prepared to defend it, and both of us have an enormous sense of entitlement to the resources around us. If a tiger can poach on anothers territory, it probably will, and so, of course, will we. A key difference, however, is that tigers only take what they need.

Our listeners asked us:What is chaos?Were answering:We do not comment on economic policy.

Fancy cutting down all those beautiful trees...to make pulp for those bloody newspapers, and calling it civilisation. - Winston Churchill, remarking to his son during a visit to Canada in 1929

He realised that in a town a man cannot live as he wishes, but as other people wish.