“No jealousy their dawn of love overcast, nor blasted were their wedded days with strife; each season looked delightful as it past, to the fond husband and the faithful wife.”
11
There lived in Gothic days, as legends tell,
A shepherd-swain, a man of low degree;
Whose sires, perchance, in Fairyland might dwell,
Sicilian groves, or vales of Arcady;
But he, I ween, was of the north countrie; [1]
A nation famed for song and beauty's charms;
Zealous, yet modest; innocent, though free;
Patient of toil; serene amidst alarms;
Inflexible in faith; invincible in arms.
12
The shepherd swain of whom I mention made,
On Scotia's mountains fed his little flock;
The sickle, scythe, or plough he never sway'd:
An honest heart was almost all his stock;
His drink the living water from the rock:
The milky dams supplied his board, and lent
Their kindly fleece to baffle winter's shock;
And he, though oft with dust and sweat besprent,
Did guide and guard their wanderings, wheresoe'er they went.
13
From labour, health, from health, contentment, springs;
Contentment opes the source of every joy.
He envied not, he never thought of kings;
Nor from those appetites sustain'd annoy,
That chance may frustrate, or indulgence cloy;
Nor Fate his calm and humble hopes beguiled;
He mourn'd no recreant friend, nor mistress coy,
For on his vows the blameless Phoebe smiled,
And her alone he loved, and loved her from a child.
14
No jealousy their dawn of love o'ercast,
Nor blasted were their wedded days with strife;
Each season look'd delightful, as it pass'd,
To the fond husband, and the faithful wife.
Beyond the lowly vale of shepherd life
They never roam'd: secure beneath the storm
Which in Ambition's lofty hand is rife,
Where peace and love are canker'd by the worm
Of pride, each bud of joy industrious to deform.
15
The wight whose tale these artless lines unfold,
Was all the offspring of this humble pair:
His birth no oracle or seer foretold;
No prodigy appear'd in earth or air,
Nor aught that might a strange event declare.
You guess each circumstance of Edwin's birth;
The parent's transport, and the parent's care;
The gossip's prayer for wealth, and wit, and worth;
And one long summer day of indolence and mirth.
16
And yet poor Edwin was no vulgar boy:
Deep thought oft seem'd to fix his infant eye.
Dainties he heeded not, nor gaude, nor toy,
Save one short pipe of rudest minstrelsy:
Silent when glad; affectionate, though shy;
And now his look was most demurely sad;
And now he laugh'd aloud, yet none knew why.
“Some deemed him wondrous wise, and some believed him mad.”
Beyond the lowly vale of shepherd life
They never roam'd: secure beneath the storm
Which in Ambition's lofty hand is rife,
Where peace and love are canker'd by the worm
Of pride, each bud of joy industrious to deform.
15
The wight whose tale these artless lines unfold,
Was all the offspring of this humble pair:
His birth no oracle or seer foretold;
No prodigy appear'd in earth or air,
Nor aught that might a strange event declare.
You guess each circumstance of Edwin's birth;
The parent's transport, and the parent's care;
The gossip's prayer for wealth, and wit, and worth;
And one long summer day of indolence and mirth.
16
And yet poor Edwin was no vulgar boy:
Deep thought oft seem'd to fix his infant eye.
Dainties he heeded not, nor gaude, nor toy,
Save one short pipe of rudest minstrelsy:
Silent when glad; affectionate, though shy;
And now his look was most demurely sad;
And now he laugh'd aloud, yet none knew why.
The neighbours stared and sigh'd, yet bless'd the lad:
Some deem'd him wondrous wise, and some believed him mad.
17
But why should I his childish feats display?
Concourse, and noise, and toil he ever fled;
Nor cared to mingle in the clamorous fray
Of squabbling imps; but to the forest sped,
Or roam'd at large the lonely mountain's head,
Or, where the maze of some bewilder'd stream
To deep untrodden groves his footsteps led,
There would he wander wild, till Phoebus' beam,
Shot from the western cliff, released the weary team.
18
The exploit of strength, dexterity, or speed,
To him nor vanity nor joy could bring.
His heart, from cruel sport estranged, would bleed
To work the woe of any living thing,
By trap, or net; by arrow, or by sling:
Those he detested; those he scorn'd to wield;
He wish'd to be the guardian, not the king,
Tyrant far less, or traitor of the field.
And sure the sylvan reign unbloody joy might yield.
19
Lo! where the stripling, wrapt in wonder, roves
Beneath the precipice o'erhung with pine:
And sees, on high, amidst the encircling groves,
From cliff to cliff the foaming torrents shine:
While waters; woods, and winds in concert join,
And Echo swells the chorus to the skies.
“Be ignorance thy choice, where knowledge leads to woe.”
Is glory there achieved by arts as foul
As those that felons, fiends, and furies plan?
Spiders ensnare, snakes poison, tigers prowl:
Love is the godlike attribute of man.
O teach a simple youth this mystery to scan.
29
"Or else the lamentable strain disclaim,
And give me back the calm, contented mind.
Which, late exulting, view'd in Nature's frame
Goodness untainted, wisdom unconfined,
Grace, grandeur, and utility combined.
Restore those tranquil days that saw me still
Well pleased with all, but most with humankind;
When Fancy roam'd through Nature's works at will,
Uncheck'd by cold distrust, and uninform'd by ill."
30
"Wouldst thou," the Sage replied, "in peace return
To the gay dreams of fond romantic youth,
Leave me to hide, in this remote sojourn,
From every gentle ear the dreadful truth:
For if any desultory strain with ruth
And indignation make thine eyes o'erflow,
Alas! what comfort could thy anguish soothe,
Shouldst thou the extent of human folly know?
Be ignorance thy choice, where knowledge leads to woe.
31
"But let untender thoughts afar be driven;
Nor venture to arraign the dread decree.
For know, to man, as candidate for heaven,
The voice of the Eternal said, Be free:
And this divine prerogative to thee
Does virtue, happiness, and heaven convey;
For virtue is the child of liberty,
And happiness of virtue; nor can they
Be free to keep the path, who are not free to stray.
32
"Yet leave me not. I would allay that grief,
Which else might thy young virtue overpower;
And in thy converse I shall find relief,
When the dark shades of melancholy lower;
For solitude has many a dreary hour,
Even when exempt from grief, remorse, and pain:
Come often then; for haply, in my bower,
Amusement, knowledge, wisdom thou mayst gain:
If I one soul improve, I have not lived in vain."
33
And now, at length, to Edwin's ardent gaze
The Muse of history unrolls her page.
But few, alas! the scenes her art displays,
To charm his fancy, or his heart engage.
“Inflexible in faith, invincible in arms.”
The warbling woodland, the resounding shore,
The pomp of groves, and garniture of fields;
All that the genial ray of morning gilds,
And all that echoes to the song of even,
All that the mountain's sheltering bosom shields,
And all the dread magnificence of heaven,
Oh, how canst thou renounce, and hope to be forgiven?
10
These charms shall work thy soul's eternal health,
And love, and gentleness, and joy impart.
But these thou must renounce, if lust of wealth
E'er win its way to thy corrupted heart:
For, ah! it poisons like a scorpion's dart;
Prompting the ungenerous wish, the selfish scheme,
The stern resolve, unmoved by pity's smart,
The troublous day, and long distressful dream.
Return, my roving Muse, resume thy purposed theme.
11
There lived in Gothic days, as legends tell,
A shepherd-swain, a man of low degree;
Whose sires, perchance, in Fairyland might dwell,
Sicilian groves, or vales of Arcady;
But he, I ween, was of the north countrie; [1]
A nation famed for song and beauty's charms;
Zealous, yet modest; innocent, though free;
Patient of toil; serene amidst alarms;
Inflexible in faith; invincible in arms.
12
The shepherd swain of whom I mention made,
On Scotia's mountains fed his little flock;
The sickle, scythe, or plough he never sway'd:
An honest heart was almost all his stock;
His drink the living water from the rock:
The milky dams supplied his board, and lent
Their kindly fleece to baffle winter's shock;
And he, though oft with dust and sweat besprent,
Did guide and guard their wanderings, wheresoe'er they went.
13
From labour, health, from health, contentment, springs;
Contentment opes the source of every joy.
He envied not, he never thought of kings;
Nor from those appetites sustain'd annoy,
That chance may frustrate, or indulgence cloy;
Nor Fate his calm and humble hopes beguiled;
He mourn'd no recreant friend, nor mistress coy,
For on his vows the blameless Phoebe smiled,
And her alone he loved, and loved her from a child.
14
No jealousy their dawn of love o'ercast,
Nor blasted were their wedded days with strife;
Each season look'd delightful, as it pass'd,
To the fond husband, and the faithful wife.
“Or merry swains, who quaff the nut-brown ale, and sing enamoured of the nut-brown maid.”
lest the Muse should deign
(Though loth on theme so mean to waste a rhyme),
With vengeance to pursue your sacrilegious crime.
42
But hail, ye mighty masters of the lay,
Nature's true sons, the friends of man and truth!
Whose song, sublimely sweet, serenely gay,
Amused my childhood, and inform'd my youth.
O let your spirit still my bosom soothe,
Inspire my dreams, and my wild wanderings guide;
Your voice each rugged path of life can smooth,
For well I know, wherever ye reside,
There harmony, and peace, and innocence abide.
43
Ah me! neglected on the lonesome plain,
As yet poor Edwin never knew your lore,
Save when against the winter's drenching rain,
And driving snow, the cottage shut the door.
Then, as instructed by tradition hoar,
Her legend when the beldam 'gan impart,
Or chant the old heroic ditty o'er,
Wonder and joy ran thrilling to his heart;
Much he the tale admired, but more the tuneful art.
44
Various and strange was the long-winded tale;
And halls, and knights, and feats of arms display'd;
Or merry swains, who quaff the nut-brown ale,
And sing enamour'd of the nut-brown maid;
The moonlight revel of the fairy glade;
Or hags, that suckle an infernal brood,
And ply in caves the unutterable trade, [3]
'Midst fiends and spectres quench the Moon in blood,
Yell in the midnight storm, or ride the infuriate flood.
45
But when to horror his amazement rose,
A gentler strain the beldam would rehearse,
A tale of rural life, a tale of woes,
The orphan babes, and guardian uncle fierce.
O cruel! will no pang of pity pierce
That heart, by lust of lucre sear'd to stone?
For sure, if aught of virtue last, or verse,
To latest times shall tender souls bemoan
Those hopeless orphan babes by thy fell arts undone.
46
Behold, with berries smear'd, with brambles torn, [4]
The babes, now famish'd, lay them down to die:
Amidst the howl of darksome woods forlorn,
Folded in one another's arms they lie;
Nor friend, nor stranger, hears their dying cry:
"For from the town the man returns no more."
But thou, who Heaven's just vengeance dar'st defy,
This deed with fruitless tears shalt soon deplore,
When Death lays waste thy house, and flames consume thy store.
“Ah, who can tell how hard it is to climb the steep where Fames proud temple shines afar?”
Antique
expressions I have avoided; admitting, however, some old words, where
they seemed to suit the subject: but I hope none will be found that are
now obsolete, or in any degree not intelligible to a reader of English
poetry.
To those who may be disposed to ask what could induce me to write in so
difficult a measure, I can only answer, that it pleases my ear, and
seems from its Gothic structure and original, to bear some relation to
the subject and spirit of the poem. It admits both simplicity and
magnificence of sound and of language, beyond any other stanza I am
acquainted with. It allows the sententiousness of the couplet, as well
as the more complex modulation of blank verse. What some critics have
remarked, of its uniformity growing at last tiresome to the ear, will be
found to hold true only when the poetry is faulty in other respects.
BOOK I.
Me vero primum dulces ante omnia Musae,
Quarum sacra fero, ingenti perculsus amore,
Accipiant--
VIRGIL
1
Ah! who can tell how hard it is to climb
The steep where Fame's proud temple shines afar?
Ah! who can tell how many a soul sublime
Has felt the influence of malignant star,
And waged with Fortune an eternal war--
Check'd by the scoff of Pride, by Envy's frown,
And Poverty's unconquerable bar--
In life's low vale remote has pined alone,
Then dropp'd into the grave, unpitied and unknown?
2
And yet the languor of inglorious days,
Not equally oppressive is to all;
Him who ne'er listen'd to the voice of praise,
The silence of neglect can ne'er appal.
There are, who, deaf to mad Ambition's call,
Would shrink to hear the obstreperous trump of Fame;
Supremely blest, if to their portion fall
Health, competence, and peace. Nor higher aim
Had he whose simple tale these artless lines proclaim.
3
The rolls of fame I will not now explore;
Nor need I here describe, in learned lay,
How forth the Minstrel fared in days of yore,
Right glad of heart, though homely in array;
His waving locks and beard all hoary gray;
While from his bending shoulder, decent hung
His harp, the sole companion of his way,
Which to the whistling wild responsive rung:
And ever as he went some merry lay he sung.
“He thought as a sage, though he felt like a man.”
8
Oh, while to thee the woodland pours
Its wildly-warbling song,
And balmy from the bank of flowers
The Zephyr breathes along;
Let no rude sound invade from far,
No vagrant foot be nigh,
No ray from Grandeur's gilded car
Flash on the startled eye.
9
But if some pilgrim through the glade
Thy hallow'd bowers explore,
O guard from harm his hoary head,
And listen to his lore;
For he of joys divine shall tell,
That wean from earthly woe,
And triumph o'er the mighty spell
That chains his heart below.
10
For me no more the path invites
Ambition loves to tread;
No more I climb those toilsome heights
By guileful hope misled;
Leaps my fond fluttering heart no more
To Mirth's enlivening strain;
For present pleasure soon is o'er,
And all the past is vain."
THE HERMIT.
1
At the close of the day, when the hamlet is still,
And mortals the sweets of forgetfulness prove,
When nought but the torrent is heard on the hill,
And nought but the nightingale's song in the grove
'Twas thus, by the cave of the mountain afar,
While his harp rung symphonious, a hermit began:
No more with himself or with nature at war,
He thought as a sage, though he felt as a man.
2
"Ah! why, all abandon'd to darkness and woe,
Why, lone Philomela, that languishing fall?
For Spring shall return, and a lover bestow,
And sorrow no longer thy bosom enthrall.
But if pity inspire thee, renew the sad lay,
Mourn, sweetest complainer, man calls thee to mourn:
O, soothe him whose pleasures like thine pass away:
Full quickly they pass--but they never return.
3
Now gliding remote on the verge of the sky,
The Moon, half extinguish'd, her crescent displays:
But lately I mark'd when majestic on high
She shone, and the planets were lost in her blaze.
Roll on, thou fair orb, and with gladness pursue
The path that conducts thee to splendour again.
But man's faded glory what change shall renew?
Ah, fool! to exult in a glory so vain!
4
'Tis night, and the landscape is lovely no more;
I mourn, but, ye woodlands, I mourn not for you:
For morn is approaching, your charms to restore,
Perfumed with fresh fragrance, and glittering with dew:
Nor yet for the ravage of winter I mourn;
Kind Nature the embryo blossom will save.
“At the close of the day when the hamlet is still, and mortals the sweets of forgetfulness prove, when naught but the torrent is heard on the hill, and naught but the nightingales song in the grove.”
Whence the scared owl on pinions gray
Breaks from the rustling boughs,
And down the lone vale sails away
To more profound repose.
8
Oh, while to thee the woodland pours
Its wildly-warbling song,
And balmy from the bank of flowers
The Zephyr breathes along;
Let no rude sound invade from far,
No vagrant foot be nigh,
No ray from Grandeur's gilded car
Flash on the startled eye.
9
But if some pilgrim through the glade
Thy hallow'd bowers explore,
O guard from harm his hoary head,
And listen to his lore;
For he of joys divine shall tell,
That wean from earthly woe,
And triumph o'er the mighty spell
That chains his heart below.
10
For me no more the path invites
Ambition loves to tread;
No more I climb those toilsome heights
By guileful hope misled;
Leaps my fond fluttering heart no more
To Mirth's enlivening strain;
For present pleasure soon is o'er,
And all the past is vain."
THE HERMIT.
1
At the close of the day, when the hamlet is still,
And mortals the sweets of forgetfulness prove,
When nought but the torrent is heard on the hill,
And nought but the nightingale's song in the grove
'Twas thus, by the cave of the mountain afar,
While his harp rung symphonious, a hermit began:
No more with himself or with nature at war,
He thought as a sage, though he felt as a man.
2
"Ah! why, all abandon'd to darkness and woe,
Why, lone Philomela, that languishing fall?
For Spring shall return, and a lover bestow,
And sorrow no longer thy bosom enthrall.
But if pity inspire thee, renew the sad lay,
Mourn, sweetest complainer, man calls thee to mourn:
O, soothe him whose pleasures like thine pass away:
Full quickly they pass--but they never return.
3
Now gliding remote on the verge of the sky,
The Moon, half extinguish'd, her crescent displays:
But lately I mark'd when majestic on high
She shone, and the planets were lost in her blaze.
Roll on, thou fair orb, and with gladness pursue
The path that conducts thee to splendour again.
But man's faded glory what change shall renew?
Ah, fool! to exult in a glory so vain!
“Mine be the breezy hill that skirts the down, Where a green grassy turf is all I crave, With here and there a violet bestrewn, Fast by a brook or fountains murmuring wave; And many an evening sun shine sweetly on my grave!”
15
"The gusts of appetite, the clouds of care,
And storms of disappointment, all o'erpast,
Henceforth no earthly hope with Heaven shall share
This heart, where peace serenely shines at last.
And if for me no treasure be amass'd,
And if no future age shall hear my name,
I lurk the more secure from fortune's blast,
And with more leisure feed this pious flame,
Whose rapture far transcends the fairest hopes of fame.
16
"The end and the reward of toil is rest.
Be all my prayer for virtue and for peace.
Of wealth and fame, of pomp and power possess'd,
Who ever felt his weight of woe decrease?
Ah! what avails the lore of Rome and Greece,
The lay heaven-prompted, and harmonious string,
The dust of Ophir, or the Tyrian fleece,
All that art, fortune, enterprise can bring,
If envy, scorn, remorse, or pride the bosom wring?
17
"Let Vanity adorn the marble tomb
With trophies, rhymes, and 'scutcheons of renown,
In the deep dungeon of some Gothic dome,
Where night and desolation ever frown.
Mine be the breezy hill that skirts the down,
Where a green, grassy turf is all I crave,
With here and there a violet bestrewn,
Fast by a brook, or fountain's murmuring wave;
And many an evening sun shine sweetly on my grave.
18
"And thither let the village swain repair;
And, light of heart, the village maiden gay,
To deck with flowers her half-dishevell'd hair,
And celebrate the merry morn of May.
There let the shepherd's pipe the livelong day
Fill all the grove with love's bewitching woe;
And when mild Evening comes in mantle gray,
Let not the blooming band make haste to go;
No ghost, nor spell, my long and last abode shall know.
19
"For though I fly to 'scape from Fortune's rage,
And bear the scars of envy, spite, and scorn,
Yet with mankind no horrid war I wage,
Yet with no impious spleen my breast is torn:
For virtue lost, and ruin'd man I mourn.
O man! creation's pride, Heaven's darling child,
Whom Nature's best, divinest gifts adorn,
Why from thy home are truth and joy exiled,
And all thy favourite haunts with blood and tears defiled?
20
"Along yon glittering sky what glory streams!
What majesty attends Night's lovely queen!
“In every age and every man there is something to praise as well as to blame.”
The aim of education should be to teach us rather how to think, than what to think - rather to improve our minds, so as to enable us to think for ourselves, than to load the memory with the thoughts of other men.
How sweet the words of Truth, breathed from the lips of Love.
No jealousy their dawn of love overcast, nor blasted were their wedded days with strife; each season looked delightful as it past, to the fond husband and the faithful wife.
And beauty immortal awakes from the tomb.
