I want to find a way of speaking to fellow human beings that will be cool rather than heated, philosophical rather than polemical, that will bring enlightenment rather than seeking to divide us into the righteous and the sinners, the saved and the damned, the sheep and the goats.
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In a world of chance is there a better and a worse? We yield to a strangers embrace or give ourselves to the waves; for the blink of an eyelid our vigilance relaxes; we are asleep; and when we awake, we have lost the direction of our lives. What are these blinks of an eyelid, against which the only defence is an eternal and inhuman wakefulness? Might they not be the cracks and chinks through which another voice, other voices, speak in our lives? By what right do we close our ears to them? (Susan Barton)
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Die Wahrheit wird nicht im Zorn gesprochen. Die Wahrheit, wenn sie denn gesprochen wird, wird im Geist der Liebe gesprochen.
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The secret of happiness is not doing what we like but in liking what we do.
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Asymmetrie [macht] Menschen unglücklich.
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A risk to own anything : a car, a pair of shoes, a packet of cigarettes. Not enough to go around. Not enough shoes, cars, cigarettes. Too many people too few things. What there is must go into circulation, so that everyone can have a chance to be happy for a day.
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You are going to end up as one of those sad old men who poke around in rubbish bins.”“I’m going to end up in a hole in the ground... And so are you. So are we all.
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I truly believe I am not afraid of death. What I shrink from, I believe, is the shame of dying as stupid and befuddled as I am.
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The masters of information have forgotten about poetry, where words may have a meaning quite different from what the lexicon says, where the metaphoric spark is always one jump ahead of the decoding function, where another, unforeseen reading is always possible.
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Why? says the boy.Why? Because staying alive is more important than anything else.Why is staying alive more important than anything?He is about to answer, about to produce the correct, patient, educative words, when something wells up inside him. Anger? No. Irritation? No: more than that. Despair? Perhaps: despair in one of its minor forms. Why? Because he would like to believe he is guiding the child through the maze of the moral life when, correctly, patiently, he answers his unceasing Why questions. But where is there any evidence that the child absorbs his guidance or even hears what he says?He stops where he is on the busy sidewalk. Inés and the boy stop too, and stare at him in puzzlement. Think of it in this way, he says. We are tramping through the desert, you and Inés and I. You tell me you are thirsty and I offer you a glass of water. Instead of drinking the water you pour it out in the sand. You say you thirst for answers: Why this? Why that? I, because I am patient, because I love you, offer you an answer each time, which you pour away in the sand. Today, at last, I am tired of offering you water. Why is staying alive important? If life does not seem important to you, so be it.Inés raises a hand to her mouth in dismay. As for the boy, his face sets in a frown. You say you love me but you dont love me, he says. You just pretend.
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In a sudden and soundless eruption, as if he has fallen into a waking dream, a stream of images pours down, images of women he has known on two continents, some from so far away in time that he barely recognizes them. Like leaves blown on the wind, pell-mell, they pass before him. A fair field full of folk: hundreds of lives all tangled with his. He holds his breath, willing the vision to continue.What has happened to them, all those women, all those lives? Are there moments when they too, or some of them, are plunged without warning into the ocean of memory? The German girl: is it possible that at this very instant she is remembering the man who picked her up on the roadside in Africa and spent the night with her? Enriched: that was the word the newspapers picked on to jeer at. A stupid word to let slip, under the circumstances, yet now, at this moment, he would stand by it. By Melanie, by the girl in Touws River; by Rosalind, Bev Shaw, Soraya: by each of them he was enriched, and by the others too, even the least of them, even the failures. Like a flower blooming in his breast, his heart floods with thankfulness.
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In a minute, in an hour, it will be too late; whatever is happening to her will be set in stone, will belong to the past. But now is not too late. Now he must do something
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A good person. Not a bad resolution to make, in dark times.
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He even knew the reason why: because enough men had gone off to war saying the time for gardening was when the war was over; whereas there must be men to stay behind and keep gardening alive, or at least the idea of gardening; because once that cord was broken, the earth would grow hard and forget her children. That was why.
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What would yield the greater benefit to mankind: if I spent the afternoon taking stock in my dispensary, or if I went to the beach and took off my clothes and lay in my underpants absorbing the benign spring sun, watching the children frolic in the water, later buying an ice-cream from the kiosk on the parking lot, if the kiosk is still there? What did Noël ultimately achieve labouring at his desk to balance the bodies out against the bodies in? Would he not be better off taking a nap? Maybe the universal sum of happiness would be increased if we declared this afternoon a holiday and went down to the beach, commandant, doctor, chaplain, PT instructors, guards, dog-handlers all together with the six hard cases from the detention block, leaving behind the concussion case to look after things. Perhaps we might meet some girls. For what reason were we waging the war, after all, but to augment the sum of happiness in the universe? Or was I misremembering, was that another war I was thinking of?
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All of which makes up a story I do not choose to tell. I choose not to tell it because to no one, not even to you, do I own proof that I am a substantial being with a substantial history in the world.
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Not only may you not enter the state without certification: you are, in the eyes of the state, not dead until you are certified dead; and you can be certified dead only by an officer who himself (herself) holds state certification. The state pursues the certification of death with extraordinary thoroughness—witness the dispatch of a host of forensic scientists and bureaucrats to scrutinize and photograph and prod and poke the mountain of human corpses left behind by the great tsunami of December 2004 in order to establish their individual identities. No expense is spared to ensure that the census of subjects shall be complete and accurate.Whether the citizen lives or dies is not a concern of the state. What matters to the state and its records is whether the citizen is alive or dead.
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if Jesus had stooped to play politics he might have become a key man in Roman Judea, a big operator. It was because he was indifferent to politics, and made his indifference clear, that he was liquidated. How to live ones life outside politics, and ones death too: that was the example he set for his followers.
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Well, cast your mind back to the books he wrote. What is the one theme that keeps recurring from book to book? It is that the woman doesn’t fall in love with the man. The man may or may not love the woman; but the woman never loves the man. What do you think that theme reflects? My guess, my highly informed guess, is that it reflects his life experience. Women didn’t fall for him—not women in their right senses. They inspected him, maybe they even tried him our. Then they moved on.
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Because a womans beauty does not belong to her alone. It is a part of the bounty she brings into the world. She has a duty to share it.
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