“Good company in a journey makes the way seem shorter.”
I have stretched my legs up Tottenham Hill to overtake you, hoping your
business may occasion you towards Ware, whither I am going this fine
fresh May morning.
Venator. Sir, I, for my part, shall almost answer your hopes; for my
purpose is to drink my morning's draught at the Thatched House in
Hoddesden; and I think not to rest till I come thither, where I have
appointed a friend or two to meet me: but for this gentleman that you
see with me, I know not how far he intends his journey; he came so
lately into my company, that I have scarce had time to ask him the
question.
Auceps. Sir, I shall by your favour bear you company as far as
Theobalds, and there leave you; for then I turn up to a friend's house,
who mews a Hawk for me, which I now long to see.
Venator. Sir, we are all so happy as to have a fine, fresh, cool
morning; and I hope we shall each be the happier in the others' company.
And, Gentlemen, that I may not lose yours, I shall either abate or amend
my pace to enjoy it, knowing that, as the Italians say, "Good company in
a journey makes the way to seem the shorter".
Auceps. It may do so, Sir, with the help of good discourse, which,
methinks, we may promise from you, that both look and speak so
cheerfully: and for my part, I promise you, as an invitation to it, that
I will be as free and open hearted as discretion will allow me to be
with strangers.
Venator. And, Sir, I promise the like.
Piscator. I am right glad to hear your answers; and, in confidence you
speak the truth, I shall put on a boldness to ask you, Sir, whether
business or pleasure caused you to be so early up, and walk so fast? for
this other gentleman hath declared he is going to see a hawk, that a
friend mews for him.
Venator. Sir, mine is a mixture of both, a little business and more
pleasure; for I intend this day to do all my business, and then bestow
another day or two in hunting the Otter, which a friend, that I go to
meet, tells me is much pleasanter than any other chase whatsoever:
howsoever, I mean to try it; for to-morrow morning we shall meet a pack
of Otter-dogs of noble Mr.
“God has two dwellings: one in heaven, and the other in a meek and thankful heart”
And to that end I have
shewed you, that riches without them, do not make any man happy. But let
me tell you, that riches with them remove many fears and cares. And
therefore my advice is, that you endeavour to be honestly rich, or
contentedly poor: but be sure that your riches be justly got, or you
spoil all. For it is well said by Caussin, "He that loses his
conscience has nothing left that is worth keeping". Therefore be sure
you look to that. And, in the next place, look to your health: and if
you have it, praise God, and value it next to a good conscience; for
health is the second blessing that we mortals are capable of; a blessing
that money cannot buy; and therefore value it, and be thankful for it.
As for money, which may be said to be the third blessing, neglect it
not: but note, that there is no necessity of being rich; for I told you,
there be as many miseries beyond riches as on this side them: and if you
have a competence, enjoy it with a meek, cheerful, thankful heart. I
will tell you, Scholar, I have heard a grave Divine say, that God has
two dwellings; one in heaven, and the other in a meek and thankful
heart; which Almighty God grant to me, and to my honest Scholar. And so
you are welcome to Tottenham High-Cross.
Venator. Well, Master, I thank you for all your good directions; but for
none more than this last, of thankfulness, which I hope I shall never
forget. And pray let's now rest ourselves in this sweet shady arbour,
which nature herself has woven with her own fine fingers; 'tis such a
contexture of woodbines, sweetbriar, jasmine, and myrtle; and so
interwoven, as will secure us both from the sun's violent heat, and from
the approaching shower. And being set down, I will requite a part of
your courtesies with a bottle of sack, milk, oranges, and sugar, which,
all put together, make a drink like nectar; indeed, too good for any but
us Anglers, And so, Master, here is a full glass to you of that liquor:
and when you have pledged me, I will repeat the Verses which I promised
you: it is a Copy printed among some of Sir Henry Wotton's, and
doubtless made either by him, or by a lover of angling.
“No man can lose what he never had”
And I will then give you direction for the
making and using of your flies: and in the meantime, there is your rod
and line; and my advice is, that you fish as you see me do, and let's
try which can catch the first fish.
Venator. I thank you, master. I will observe and practice your direction
as far as I am able.
Piscator. Look you, scholar; you see I have hold of a good fish: I now
see it is a Trout. I pray, put that net under him; and touch not my
line, for if you do, then we break all. Well done, scholar: I thank you.
Now for another. Trust me, I have another bite. Come, scholar, come lay
down your rod, and help me to land this as you did the other. So now we
shall be sure to have a good dish of fish for supper.
Venator. I am glad of that: but I have no fortune: sure, master, yours
is a better rod and better tackling.
Piscator. Nay, then, take mine; and I will fish with yours. Look you,
scholar, I have another. Come, do as you did before. And now I have a
bite at another. Oh me! he has broke all: there's half a line and a good
hook lost.
Venator. Ay, and a good Trout too.
Piscator. Nay, the Trout is not lost; for pray take notice, no man can
lose what he never had.
Venator. Master, I can neither catch with the first nor second angle: I
have no fortune.
Piscator. Look you, scholar, I have yet another. And now, having caught
three brace of Trouts, I will tell you a short tale as we walk towards
our breakfast. A scholar, a preacher I should say, that was to preach to
procure the approbation of a parish that he might be their lecturer, had
got from his fellow-pupil the copy of a sermon that was first preached
with great commendation by him that composed it: and though the borrower
of it preached it, word for word, as it was at first, yet it was utterly
disliked as it was preached by the second to his congregation, which the
sermon-borrower complained of to the lender of it: and was thus
answered: "I lent you, indeed, my fiddle, but not my fiddle-stick; for
you are to know, that every one cannot make musick with my words, which
are fitted for my own mouth". And so, my scholar, you are to know, that
as the ill pronunciation or ill accenting of words in a sermon spoils
it, so the ill carriage of your line, or not fishing even to a foot in a
right place, makes you lose your labour: and you are to know, that
though you have my fiddle, that is, my very rod and tacklings with which
you see I catch fish, yet you have not my fiddle-stick, that is, you yet
have not skill to know how to carry your hand and line, nor how to guide
it to a right place: and this must be taught you; for you are to
remember, I told you Angling is an art, either by practice or a long
observation, or both.
“Look to your health; and if you have it, praise God, and value it next to a good conscience; for health is the second blessing that we mortals are capable of; a blessing that money cannot buy”
And for the most of them, because
they be so common, most men forget to pay their praises: but let not us;
because it is a sacrifice so pleasing to Him that made that sun and us,
and still protects us, and gives us flowers, and showers, and stomachs,
and meat, and content, and leisure to go a-fishing.
Well, Scholar, I have almost tired myself, and, I fear, more than almost
tired you. But I now see Tottenham High-Cross; and our short walk
thither shall put a period to my too long discourse; in which my meaning
was, and is, to plant that in your mind with which I labour to possess
my own soul; that is, a meek and thankful heart. And to that end I have
shewed you, that riches without them, do not make any man happy. But let
me tell you, that riches with them remove many fears and cares. And
therefore my advice is, that you endeavour to be honestly rich, or
contentedly poor: but be sure that your riches be justly got, or you
spoil all. For it is well said by Caussin, "He that loses his
conscience has nothing left that is worth keeping". Therefore be sure
you look to that. And, in the next place, look to your health: and if
you have it, praise God, and value it next to a good conscience; for
health is the second blessing that we mortals are capable of; a blessing
that money cannot buy; and therefore value it, and be thankful for it.
As for money, which may be said to be the third blessing, neglect it
not: but note, that there is no necessity of being rich; for I told you,
there be as many miseries beyond riches as on this side them: and if you
have a competence, enjoy it with a meek, cheerful, thankful heart. I
will tell you, Scholar, I have heard a grave Divine say, that God has
two dwellings; one in heaven, and the other in a meek and thankful
heart; which Almighty God grant to me, and to my honest Scholar. And so
you are welcome to Tottenham High-Cross.
Venator. Well, Master, I thank you for all your good directions; but for
none more than this last, of thankfulness, which I hope I shall never
forget. And pray let's now rest ourselves in this sweet shady arbour,
which nature herself has woven with her own fine fingers; 'tis such a
contexture of woodbines, sweetbriar, jasmine, and myrtle; and so
interwoven, as will secure us both from the sun's violent heat, and from
the approaching shower.
“I love such mirth as does not make friends ashamed to look upon one another next morning”
No emperor so merrily
Does pass his time away:
Then care away, etc.
To recompense our tillage,
The heavens afford us showers
Heigh trolollie lollie foe, etc.
And for our sweet refreshment.
The earth affords us bowers:
Then care away, etc.
The cuckow and the nightingale
Full merrily do sing,
Heigh trolollie lollie foe, etc.
And with their pleasant roundelays
Bid welcome to the spring:
Then care away, etc.
This is not half the happiness
The countryman enjoys
Heigh trolollie lollie foe, etc.,
Though others think they have as much,
Yet he that says so lies:
Then come away,
Turn countrymen with me.
Jo. Chalkhill.
Piscator. Well sung, Coridon, this song was sung with mettle; and it was
choicely fitted to the occasion: I shall love you for it as long as I
know you. I would you were a brother of the angle; for a companion that
is cheerful, and free from swearing and scurrilous discourse, is worth
gold. I love such mirth as does not make friends ashamed to look upon
one another next morning; nor men, that cannot well bear it, to repent
the money they spend when they be warmed with drink. And take this for a
rule: you may pick out such times and such companies, that you make
yourselves merrier for a little than a great deal of money; for "'Tis
the company and not the charge that makes the feast"; and such a
companion you prove: I thank you for it.
But I will not compliment you out of the debt that I owe you, and
therefore I will begin my song, and wish it may be so well liked.
The Angler's song.
As inward love breeds outward talk
The hound some praise, and some the hawk
Some, better pleas'd with private sport
Use tennis, some a mistress court:
But these delights I neither wish
Nor envy, while I freely fish.
Who hunts, doth oft in danger ride;
Who hawks, lures oft both far and wide
Who uses games shall often prove
A loser, but who falls in love,
Is fetter'd in fond Cupid's snare:
My angle breeds me no such care.
“Angling may be said to be so like the mathematics that it can never be fully learned.”
Next, let me tell the Reader, that in that which is the more useful part
of this Discourse, that is to say, the observations of the nature and
breeding, and seasons, and catching of fish, I am not so simple as not
to know, that a captious reader may find exceptions against something
said of some of these; and therefore I must entreat him to consider,
that experience teaches us to know that several countries alter the
time, and I think, almost the manner, of fishes' breeding, but doubtless
of their being in season; as may appear by three rivers in
Monmouthshire, namely, Severn, Wye, and Usk, where Camden observes, that
in the river Wye, Salmon are in season from September to April; and we
are certain, that in Thames and Trent, and in most other rivers, they be
in season the six hotter months.
Now for the Art of catching fish, that is to say, How to make a man that
was none to be an Angler by a book, he that undertakes it shall
undertake a harder task than Mr. Hales, a most valiant and excellent
fencer, who in a printed book called A Private School of Defence
undertook to teach that art or science, and was laughed at for his
labour. Not but that many useful things might be learned by that book,
but he was laughed at because that art was not to be taught by words,
but practice: and so must Angling. And note also, that in this Discourse
I do not undertake to say all that is known, or may be said of it, but I
undertake to acquaint the Reader with many things that are not usually
known to every Angler; and I shall leave gleanings and observations
enough to be made out of the experience of all that love and practice
this recreation, to which I shall encourage them. For Angling may be
said to be so like the Mathematicks, that it can never be fully learnt;
at least not so fully, but that there will still be more new experiments
left for the trial of other men that succeed us.
But I think all that love this game may here learn something that may be
worth their money, if they be not poor and needy men: and in case they
be, I then wish them to forbear to buy it; for I write not to get money,
but for pleasure, and this Discourse boasts of no more, for I hate to
promise much, and deceive the Reader.
And however it proves to him, yet I am sure I have found a high content
in the search and conference of what is here offered to the Reader's
view and censure. I wish him as much in the perusal of it, and so I
might here take my leave; but will stay a little and tell him, that
whereas it is said by many, that in fly-fishing for a Trout, the Angler
must observe his twelve several flies for the twelve months of the year,
I say, he that follows that rule, shall be as sure to catch fish, and be
as wise, as he that makes hay by the fair days in an Almanack, and no
surer; for those very flies that used to appear about, and on, the water
in one month of the year, may the following year come almost a month
sooner or later, as the same year proves colder or hotter: and yet, in
the following Discourse, I have set down the twelve flies that are in
reputation with many anglers; and they may serve to give him some
observations concerning them.
“I have laid aside business, and gone afishing”
And though this Discourse may be liable to some exceptions, yet I cannot
doubt but that most Readers may receive so much pleasure or profit by
it, as may make it worthy the time of their perusal, if they be not too
grave or too busy men. And this is all the confidence that I can put on,
concerning the merit of what is here offered to their consideration and
censure; and if the last prove too severe, as I have a liberty, so I am
resolved to use it, and neglect all sour censures.
And I wish the Reader also to take notice, that in writing of it I have
made myself a recreation of a recreation; and that it might prove so to
him, and not read dull and tediously, I have in several places mixed,
not any scurrility, but some innocent, harmless mirth, of which, if thou
be a severe, sour-complexioned man, then I here disallow thee to be a
competent judge; for divines say, there are offences given, and offences
not given but taken.
And I am the willinger to justify the pleasant part of it, because
though it is known I can be serious at seasonable times, yet the whole
Discourse is, or rather was, a picture of my own disposition, especially
in such days and times as I have laid aside business, and gone a-fishing
with honest Nat. and R. Roe; but they are gone, and with them most of my
pleasant hours, even as a shadow that passeth away and returns not.
And next let me add this, that he that likes not the book, should like
the excellent picture of the Trout, and some of the other fish, which I
may take a liberty to commend, because they concern not myself.
Next, let me tell the Reader, that in that which is the more useful part
of this Discourse, that is to say, the observations of the nature and
breeding, and seasons, and catching of fish, I am not so simple as not
to know, that a captious reader may find exceptions against something
said of some of these; and therefore I must entreat him to consider,
that experience teaches us to know that several countries alter the
time, and I think, almost the manner, of fishes' breeding, but doubtless
of their being in season; as may appear by three rivers in
Monmouthshire, namely, Severn, Wye, and Usk, where Camden observes, that
in the river Wye, Salmon are in season from September to April; and we
are certain, that in Thames and Trent, and in most other rivers, they be
in season the six hotter months.
“Good company and good discourse are the very sinews of virtue.”
But the poor fish have enemies enough besides such unnatural fishermen;
as namely, the Otters that I spake of, the Cormorant, the Bittern, the
Osprey, the Sea-gull, the Hern, the King-fisher, the Gorara, the Puet,
the Swan, Goose, Duck, and the Craber, which some call the Water-rat:
against all which any honest man may make a just quarrel, but I will
not; I will leave them to be quarrelled with and killed by others, for I
am not of a cruel nature, I love to kill nothing but fish.
And, now, to your question concerning your host. To speak truly, he is
not to me a good companion, for most of his conceits were either
scripture jests, or lascivious jests, for which I count no man witty:
for the devil will help a man, that way inclined, to the first; and his
own corrupt nature, which he always carries with him, to the latter. But
a companion that feasts the company with wit and mirth, and leaves out
the sin which is usually mixed with them, he is the man, and indeed such
a companion should have his charges borne; and to such company I hope to
bring you this night; for at Trout-hall, not far from this place, where
I purpose to lodge to-night, there is usually an Angler that proves good
company. And let me tell you, good company and good discourse are the
very sinews of virtue. But for such discourse as we heard last night, it
infects others: the very boys will learn to talk and swear, as they
heard mine host, and another of the company that shall be nameless. I am
sorry the other is a gentleman, for less religion will not save their
souls than a beggar's: I think more will be required at the last great
day. Well! you know what example is able to do; and I know what the poet
says in the like case, which is worthy to be noted by all parents and
people of civility:
....many a one
Owes to his country his religion;
And in another, would as strongly grow,
Had but his nurse or mother taught him so.
This is reason put into verse, and worthy the consideration of a wise
man. But of this no more; for though I love civility, yet I hate severe
censures. I'll to my own art; and I doubt not but at yonder tree I shall
catch a Chub: and then we'll turn to an honest cleanly hostess, that I
know right well; rest ourselves there; and dress it for our dinner.
“As no man is born an artist, so no man is born an angler”
I wish him as much in the perusal of it, and so I
might here take my leave; but will stay a little and tell him, that
whereas it is said by many, that in fly-fishing for a Trout, the Angler
must observe his twelve several flies for the twelve months of the year,
I say, he that follows that rule, shall be as sure to catch fish, and be
as wise, as he that makes hay by the fair days in an Almanack, and no
surer; for those very flies that used to appear about, and on, the water
in one month of the year, may the following year come almost a month
sooner or later, as the same year proves colder or hotter: and yet, in
the following Discourse, I have set down the twelve flies that are in
reputation with many anglers; and they may serve to give him some
observations concerning them. And he may note, that there are in Wales,
and other countries, peculiar flies, proper to the particular place or
country; and doubtless, unless a man makes a fly to counterfeit that
very fly in that place, he is like to lose his labour, or much of it;
but for the generality, three or four flies neat and rightly made, and
not too big, serve for a Trout in most rivers, all the summer: and for
winter fly-fishing it is as useful as an Almanack out of date. And of
these, because as no man is born an artist, so no man is born an Angler,
I thought fit to give thee this notice.
When I have told the reader, that in this fifth impression there are
many enlargements, gathered both by my own observation, and the
communication with friends, I shall stay him no longer than to wish him
a rainy evening to read this following Discourse; and that if he be an
honest Angler, the east wind may never blow when he goes a-fishing.
I. W.
The first day
A Conference betwixt an Angler, a Falconer, and a Hunter, each
commending his Recreation
Chapter I
Piscator, Venator, Auceps
Piscator. You are well overtaken, Gentlemen! A good morning to you both!
I have stretched my legs up Tottenham Hill to overtake you, hoping your
business may occasion you towards Ware, whither I am going this fine
fresh May morning.
Venator. Sir, I, for my part, shall almost answer your hopes; for my
purpose is to drink my morning's draught at the Thatched House in
Hoddesden; and I think not to rest till I come thither, where I have
appointed a friend or two to meet me: but for this gentleman that you
see with me, I know not how far he intends his journey; he came so
lately into my company, that I have scarce had time to ask him the
question.
“Words are mens daughters, but Gods sons are things.”
That which is everybodys business is nobodys business.
Angling may be said to be so like the mathematics that it can never be fully learnt.
God never did make a more calm quiet innocent recreation than angling.
Health is ... a blessing that money cannot buy.
Good company and good discourse are the very sinews of virtue.
Good company in a journey makes the way to seem the shorter.
I have laid aside business, and gone afishing.
Those little nimble musicians of the air, that warble forth their curious ditties, with which nature hath furnished them to the shame of art.
Good company in a journey makes the way seem shorter.
God has two dwellings; one in heaven, and the other in a meek and thankful heart.