Quotes by Henry Van Dyke

Nine times He rings the changes on that word, like a silver bell sounding from His fair temple on the mountain-side, calling all who long for happiness to come to Him and find rest for their souls. Christ never asks us to give up merely for the sake of giving up, but always in order to win something better. He comes not to destroy, but to fulfil,--to fill full,--to replenish life with true, inward, lasting riches. His gospel is a message of satisfaction, of attainment, of felicity. Its voice is not a sigh, but a song. Its final word is a benediction, a good-saying. "These things have I spoken unto you, that my joy might remain in you, and that your joy might be full." If we accept His teaching we must believe that men are not wrong in wishing for happiness, but wrong in their way of seeking it. Earthly happiness,--pleasure that belongs to the senses and perishes with them,--earthly happiness is a dream and a delusion. But happiness on earth,--spiritual joy and peace, blossoming here, fruiting hereafter,--immortal happiness, is the keynote of life in Christ. And if we come to Him, He tells us four great secrets in regard to it. i. It is inward, and, not outward; and so it does not depend on what we have, but on what we are. ii. It cannot be found by direct seeking, but by setting our faces toward the things from which it flows; and so we must climb the mount if we would see the vision, we must tune the instrument if we would hear the music. iii. It is not solitary, but social; and so we can never have it without sharing it with others. iv. It is the result of God's will for us, and not of our will for ourselves; and so we can only find it by giving our lives up, in submission and obedience, to the control of God. For this is peace,--to lose the lonely note Of self in love's celestial ordered strain: And this is joy,--to find one's self again In Him whose harmonies forever float Through all the spheres of song, below, above,-- For God is music, even as God is love. This is the divine doctrine of happiness as Christ taught it by His life and with His lips. If we want to put it into a single phrase, I know not where we shall find a more perfect utterance than in the words which have been taught us in childhood,--words so strong, so noble, so cheerful, that they summon the heart of manhood like marching-music: "Man's chief end is to glorify God and enjoy Him forever.

The harvest of the gardens and the orchards, the result of prudent planting and patient cultivation, is full of satisfaction. We anticipate it in due season, and when it comes we fill our mouths and are grateful. But pray, kind Providence, let me slip over the fence out of the garden now and then, to shake a nut-tree that grows untended in the wood. Give me liberty to put off my black coat for a day, and go a-fishing on a free stream, and find by chance a wild strawberry. LOVERS AND LANDSCAPE "He insisted that the love that was of real value in the world was n't interesting, and that the love that was interesting was n't always admirable. Love that happened to a person like the measles or fits, and was really of no particular credit to itself or its victims, was the sort that got into the books and was made much of; whereas the kind that was attained by the endeavour of true souls, and that had wear in it, and that made things go right instead of tangling them up, was too much like duty to make satisfactory reading for people of sentiment."--E. S. MARTIN: My Cousin Anthony. The first day of spring is one thing, and the first spring day is another. The difference between them is sometimes as great as a month. The first day of spring is due to arrive, if the calendar does not break down, about the twenty-first of March, when the earth turns the corner of Sun Alley and starts for Summer Street. But the first spring day is not on the time-table at all. It comes when it is ready, and in the latitude of New York this is usually not till after All Fools' Day. About this time,-- "When chinks in April's windy dome Let through a day of June, And foot and thought incline to roam, And every sound's a tune,"-- it is the habit of the angler who lives in town to prepare for the labours of the approaching season by longer walks or bicycle-rides in the parks, or along the riverside, or in the somewhat demoralized Edens of the suburbs. In the course of these vernal peregrinations and circumrotations, I observe that lovers of various kinds begin to occupy a notable place in the landscape. The burnished dove puts a livelier iris around his neck, and practises fantastic bows and amourous quicksteps along the verandah of the pigeon-house and on every convenient roof.

The steep shores, clothed with cedar and black spruce and dark-blue fir-trees, rose sheer from the water; the passage from lake to lake was a tiny rapid a few yards long, gurgling through mossy rocks; at the foot of the chain there was a longer rapid, with a portage beside it. We emerged from the dense bush suddenly and found ourselves face to face with Lake Tchitagama. How the heart expands at such a view! Nine miles of shining water lay stretched before us, opening through the mountains that guarded it on both sides with lofty walls of green and gray, ridge over ridge, point beyond point, until the vista ended in "You orange sunset waning slow." At a moment like this one feels a sense of exultation. It is a new discovery of the joy of living. And yet, my friend and I confessed to each other, there was a tinge of sadness, an inexplicable regret mingled with our joy. Was it the thought of how few human eyes had even seen that lovely vision? Was it the dim foreboding that we might never see it again? Who can explain the secret pathos of Nature's loveliness? It is a touch of melancholy inherited from our mother Eve. It is an unconscious memory of the lost Paradise. It is the sense that even if we should find another Eden, we would not be fit to enjoy it perfectly, nor stay in it forever. Our first camp on Tchitagama was at the sunrise end of the lake, in a bay paved with small round stones, laid close together and beaten firmly down by the waves. There, and along the shores below, at the mouth of a little river that foamed in over a ledge of granite, and in the shadow of cliffs of limestone and feldspar, we trolled and took many fish: pike of enormous size, fresh-water sharks, devourers of nobler game, fit only to kill and throw away; huge old trout of six or seven pounds, with broad tails and hooked jaws, fine fighters and poor food; stupid, wide-mouthed chub--ouitouche, the Indians call them--biting at hooks that were not baited for them; and best of all, high-bred onananiche, pleasant to capture and delicate to eat. Our second camp was on a sandy point at the sunset end of the lake--a fine place for bathing, and convenient to the wild meadows and blueberry patches, where Damon went to hunt for bears. He did not find any; but once he heard a great noise in the bushes, which he thought was a bear; and he declared that he got quite as much excitement out of it as if it had had four legs and a mouthful of teeth.

I fling out my arm to grasp the guide--and awake to find myself clutching a pillow in the bunk. The alarm-clock is ringing fiercely for three o'clock. A driving snow-storm is beating against the window. The ground is white. Peer through the clouds as I may, I cannot even catch a glimpse of the vanished Gross-Venediger. 1892. AU LARGE "Wherever we strayed, the same tranquil leisure enfolded us; day followed day in an order unbroken and peaceful as the unfolding of the flowers and the silent march of the stars. Time no longer ran like the few sands in a delicate hour-glass held by a fragile human hand, but like a majestic river fed by fathomless seas. . . . We gave ourselves up to the sweetness of that unmeasured life, without thought of yesterday or to-morrow; we drank the cup to-day held to our lips, and knew that so long as we were athirst that draught would not be denied us."--HAMILTON W. MABIE: Under the Trees. There is magic in words, surely, and many a treasure besides Ali Baba's is unlocked with a verbal key. Some charm in the mere sound, some association with the pleasant past, touches a secret spring. The bars are down; the gate open; you are made free of all the fields of memory and fancy--by a word. Au large! Envoyez au large! is the cry of the Canadian voyageurs as they thrust their paddles against the shore and push out on the broad lake for a journey through the wilderness. Au large! is what the man in the bow shouts to the man in the stern when the birch canoe is running down the rapids, and the water grows too broken, and the rocks too thick, along the river-bank. Then the frail bark must be driven out into the very centre of the wild current, into the midst of danger to find safety, dashing, like a frightened colt, along the smooth, sloping lane bordered by white fences of foam. Au large! When I hear that word, I hear also the crisp waves breaking on pebbly beaches, and the big wind rushing through innumerable trees, and the roar of headlong rivers leaping down the rocks, I see long reaches of water sparkling in the sun, or sleeping still between evergreen walls beneath a cloudy sky; and the gleam of white tents on the shore; and the glow of firelight dancing through the woods.

And if that effort has conflict, and adventure, and confused noise, and mistakes, and even defeats mingled with it, in the stormy years of youth, is not that to be expected? The burn roars and leaps in the den; the stream chafes and frets through the rapids of the glen; the river does not grow calm and smooth until it nears the sea. Courage is a virtue that the young cannot spare; to lose it is to grow old before the time; it is better to make a thousand mistakes and suffer a thousand reverses than to refuse the battle. Resignation is the final courage of old age; it arrives in its own season; and it is a good day when it comes to us. Then there are no more disappointments; for we have learned that it is even better to desire the things that we have than to have the things that we desire. And is not the best of all our hopes--the hope of immortality--always before us? How can we be dull or heavy while we have that new experience to look forward to? It will be the most joyful of all our travels and adventures. It will bring us our best acquaintances and friendships. But there is only one way to get ready for immortality, and that is to love this life, and live it as bravely and cheerfully and faithfully as we can. So my gentle teacher with the silver hair showed me the treasures of her ancient, simple faith; and I felt that no sermons, nor books, nor arguments can strengthen the doubting heart so deeply as just to come into touch with a soul which has proved the truth of that plain religion whose highest philosophy is "Trust in the Lord and do good." At the end of the evening the household was gathered for prayers, and the Mistress kneeled among her servants, leading them, in her soft Scottish accent, through the old familiar petitions for pardon for the errors of the day, and refreshing sleep through the night and strength for the morrow. It is good to be in a land where the people are not ashamed to pray. I have shared the blessing of Catholics at their table in lowly huts among the mountains of the Tyrol, and knelt with Covenanters at their household altar in the glens of Scotland; and all around the world, where the spirit of prayer is, there is peace. The genius of the Scotch has made many contributions to literature, but none I think, more precious, and none that comes closer to the heart, than the prayer which Robert Louis Stevenson wrote for his family in distant Samoa, the night before he died:-- "We beseech thee, Lord, to behold us with favour, folk of many families and nations, gathered together in the peace of this roof: weak men and women subsisting under the covert of thy patience.

The rivers of the South creep under dim arboreal archways hung with banners of waving moss. The Delaware and the Hudson and the Connecticut are the children of the Catskills and the Adirondacks and the White Mountains, cradled among the forests of spruce and hemlock, playing through a wild woodland youth, gathering strength from numberless tributaries to bear their great burdens of lumber and turn the wheels of many mills, issuing from the hills to water a thousand farms, and descending at last, beside new cities, to the ancient sea. Every river that flows is good, and has something worthy to be loved. But those that we love most are always the ones that we have known best,--the stream that ran before our father's door, the current on which we ventured our first boat or cast our first fly, the brook on whose banks we first picked the twinflower of young love. However far we may travel, we come back to Naaman's state of mind: "Are not Abana and Pharpar, rivers of Damascus, better than all the waters of Israel?" It is with rivers as it is with people: the greatest are not always the most agreeable, nor the best to live with. Diogenes must have been an uncomfortable bedfellow: Antinous was bored to death in the society of the Emperor Hadrian: and you can imagine much better company for a walking trip than Napoleon Bonaparte. Semiramis was a lofty queen, but I fancy that Ninus had more than one bad quarter-of-an-hour with her: and in "the spacious times of great Elizabeth" there was many a milkmaid whom the wise man would have chosen for his friend, before the royal red-haired virgin. "I confess," says the poet Cowley, "I love littleness almost in all things. A little convenient Estate, a little chearful House, a little Company, and a very little Feast, and if I were ever to fall in Love again, (which is a great Passion, and therefore, I hope, I have done with it,) it would be, I think, with Prettiness, rather than with Majestical Beauty. I would neither wish that my Mistress, nor my Fortune, should be a Bona Roba, as Homer uses to describe his Beauties, like a daughter of great Jupiter for the stateliness and largeness of her Person, but as Lucretius says: 'Parvula, pumilio, [Greek text omitted], tota merum sal.

We thank thee and praise thee; and, in the words of Him to whom this day is sacred, close our oblation." The man who made that kindly human prayer knew the meaning of white heather. And I dare to hope that I too have known something of its meaning, since that evening when the Mistress of the Glen picked the spray and gave it to me on the lonely moor. "And now," she said, "you will be going home across the sea; and you have been welcome here, but it is time that you should go, for there is the place where your real duties and troubles and joys are waiting for you. And if you have left any misunderstandings behind you, you will try to clear them up; and if there have been any quarrels, you will heal them. Carry this little flower with you. It's not the bonniest blossom in Scotland, but it's the dearest, for the message that it brings. And you will remember that love is not getting, but giving; not a wild dream of pleasure, and a madness of desire--oh no, love is not that--it is goodness, and honour, and peace, and pure living--yes, love is that; and it is the best thing in the world, and the thing that lives longest. And that is what I am wishing for you and yours with this bit of white heather." 1893. THE RISTIGOUCHE FROM A HORSE-YACHT Dr. Paley was ardently attached to this amusement; so much so that when the Bishop of Durham inquired of him when one of his most important works would be finished, he said, with great simplicity and good humour, 'My Lord, I shall work steadily at it when the fly-fishing season is over.'--SIR HUMPHRY DAVY: Salmonia. The boundary line between the Province of Quebec and New Brunswick, for a considerable part of its course, resembles the name of the poet Keats; it is "writ in water." But like his fame, it is water that never fails,--the limpid current of the river Ristigouche. The railway crawls over it on a long bridge at Metapedia, and you are dropped in the darkness somewhere between midnight and dawn. When you open your window-shutters the next morning, you see that the village is a disconsolate hamlet, scattered along the track as if it had been shaken by chance from an open freight-car; it consists of twenty houses, three shops, and a discouraged church perched upon a little hillock like a solitary mourner on the anxious seat.