“The prudence of the best heads is often defeated by the tenderness of the best hearts”
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“He that can heroically endure adversity will bear prosperity with equal greatness of soul; for the mind that cannot be dejected by the former is not likely to be transported with the later”
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“Read in order to live.”
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“Fashion is the science of appearance, and it inspires one with the desire to seem rather than to be.”
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“Love and scandal are the best sweeteners of tea.”
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“Conscience - the only incorruptible thing about us”
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“The characteristic of coquettes is affectation governed by whim”
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“Dancing begets warmth, which is the parent of wantonness.”
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“A rich man without charity is a rogue; and perhaps it would be no difficult matter to prove that he is also a fool.”
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“A lover, when he is admitted to cards, ought to be solemnly silent, and observe the motions of his mistress. He must laugh when she laughs, sigh when she sighs. In short, he should be the shadow of her mind. A lady, in the presence of her lover, should never want a looking-glass; as a beau, in the presence of his looking-glass, never wants a mistress.”
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“All the ills of mankind, all the tragic misfortunes that fill the history books, all the political blunders, all the failures of the great leaders have arisen merely from a lack of skill at dancing.”
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“To dance is to be in tune with the steps of life.”
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An author ought to consider himself, not as a gentleman who gives a private or eleemosynary treat, but rather as one who keeps a public ordinary, at which all persons are welcome for their money.
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Why, then, answered the squire, I am very sorry you have given him so much learning; for, if he cannot get his living by that, it will rather spoil him for anything else; and your other son, who can hardly write his name, will do more at ploughing and sowing, and is in a better condition, than he. And indeed so it proved; for the poor lad, not finding friends to maintain him in his learning, as he had expected, and being unwilling to work, fell to drinking, though he was a very sober lad before; and in a short time, partly with grief, and partly with good liquor, fell into a consumption, and died.
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For I hope my Friends will pardon me, when I declare, I know none of them without a Fault; and I should be sorry if I could imagine, I had any Friend who could not see mine. Forgiveness, of this Kind, we give and demand in Turn.
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...the pleasures of the world are chiefly folly, and the business of it mostly knavery, and both nothing better than vanity; the men of pleasure tearing one another to pieces from the emulation of spending money, and the men of business from envy in getting it.
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Nobody scarce doth any good, yet they all agree in praising those who do. Indeed, it is strange that all men should consent in commending goodness, and no man endeavour to deserve that commendation; whilst, on the contrary, all rail at wickedness, and all are as eager to be what they abuse.
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All Nature wears one universal grin.
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I have often wondered, Sir, [. . .] to observe so few Instances of Charity among Mankind; for tho the Goodness of a Mans Heart did not incline him to relieve the Distresses of his Fellow-Creatures, methinks the Desire of Honour should move him to it. What inspires a Man to build fine Houses, to purchase fine Furniture, Pictures, Clothes, and other things at a great Expence, but an Ambition to be respected more than other People? Now would not one great Act of Charity, one Instance of redeeming a poor Family from all the Miseries of Poverty, restoring an unfortunate Tradesman by a Sum of Money to the means of procuring a Livelihood by his Industry, discharging an undone Debtor from his Debts or a Goal, or any such Example of Goodness, create a Man more Honour and Respect than he could acquire by the finest House, Furniture, Pictures or Clothes that were ever beheld? For not only the Object himself who was thus relieved, but all who heard the Name of such a Person must, I imagine, reverence him infinitely more than the Possessor of all those other things: which when we so admire, we rather praise the Builder, the Workman, the Painter, the Laceman, the Taylor, and the rest, by whose Ingenuity they are produced, than the Person who by his Money makes them his own.
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...but doth not the person who expends vast sums in the furniture of his house or the ornaments of his person, who consumes much time and employs great pains in dressing himself, or who thinks himself paid for self-denial, labour, or even villany, by a title or a ribbon, sacrifice as much to vanity as the poor wit who is desirous to read you his poem or his play?
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