Quotes by Erik von Kuehnelt-Leddihn

“Who is secure in all his basic needs? Who has work, spiritual care, medical care, housing, food, occasional entertainment, free clothing, free burial, free everything? The answer might be nuns and monks, but the standard reply is prisoners”

If there is no personal God,everything is permissablel, and if God exists,everthing is possible.

There is no such thing as a historical fatality there is only a historical nemesis which punishes those who have hesitated to act when action was still possible.

Generals, on the average, are far less bellicose than journalists or patriotic housewives: They know the horrors of a war and they dislike any break in the routine

To accuse nations (not leaders or governments) is the hallmark of the demo-nationalist of the nineteenth or twentieth centuries; it leads to endless hatreds, feelings of revenge, misunderstandings, and frictions. It is the surest guarantee for perpetual mass wars.

Imagine if one should drag an innocent passer-by from the street to the operating room of a nearby hospital and force him at gunpoint to perform a delicate operation. The man would burst into tears. However, if one were to ask him to sound off on problems such as nuclear experiments, Vietnam, the borders of Israel, support for Indonesia, aid to Latin America, or recognition of Red China, in most cases he would start spouting opinions.

People are rarely diabolic or bent enthusiastically on evil. As a rule, they are only weak; they cannot resist temptation and thus give way to their evil drives.

The shock which the Nazi horrors produced was so great, because they came after two hundred years of Roussellian propaganda about the goodness of human nature and also because the Germans were literate, clean, technologically progressive, hard working, “modern,” sober, “orderly,” and so forth. Yet about human nature we get more concrete and more pertinent information from the Bible than from statistics dealing with secondary education, the frequency of bathtubs or the mileage of superhighways.

There was no more reasonable sequitur between “provocation” and “reaction” in the case of the French Revolution than in the case of the Jews and the Nazis, the Armenians and the young Turks, the old Russian regime, the Kerensky interlude and bolshevism, Portuguese colonial rule in Angola and the horrors perpetrated by savage monsters of Holden Roberto’s “Liberation Front,” the Belgian administration in the Congo and the delirious atrocities of Gbenye and Mulele, British colonialism in Kenya and the Mau-Mau. We have to face the fact that man is not “good”—only the extraordinary man is, only the heroic saint or the saintly hero, while the noble savage belongs to the world of fairy tales.

Modifying Clausewitz’ aphorism—war is the continuation of diplomacy by other means—one could say that in ideologically divided countries civil war is but the continuation of parliamentarism with other means.

After a democratic interlude the monarchy returns with a vengeance, returns by the back door, camouflaged, masked and diabolically perverted—a blood-curdling metamorphosis we know only from nightmares or surrealist films. The reassertion of the natural father-urge does not result in the restitution of the paternal kingdom but in the rise of the Terrifying Father, a Krónos devouring his own children, who are paralyzed by his magnetic glare like rabbits facing a boa constrictor.

The true rightist is not a man who wants to go back to this or that institution for the sake of a return; he wants first to find out what is eternally true, eternally valid, and then either to restore or reinstall it, regardless of whether it seems obsolete, whether it is ancient, contemporary, or even without precedent, brand new, ultramodern. Old truths can be rediscovered, entirely new ones found. The Man of the Right does not have a time-bound, but a sovereign mind.

For the genuine materialist there is no fundamental, but only a gradual, an “evolutionary” difference, between man and a pest, a noxious insect

Russian bolshevism, replacing eastern Christendom by the grim religiosity of Marx, produced a caricature of the evangelical counsels with many a diabolical aspect. There is a good deal of “communism” in monasteries and convents, yet this is based upon a voluntary renunciation of perfect human rights. On account of our free will we can make supreme sacrifices which ennobles our very existence. Bolshevism on the other hand forces us brutally into a parody of monastic life amidst fellow monks and fellow nuns who hate their habit and sigh under the ferocious tyranny of their pseudo-abbot. This evil distortion of an otherwise Christian ideal is more satanic than wanton, a thoroughly pagan and diabolic opposition to Christian existence. This explains also the reason why the Vatican has found stronger words against “altruistic” bolshevism than against egoistic capitalism