Quotes by Edgar Allan Poe

” It was not until a year later that the bride and her widowed mother followed him thither. Poe’s devotion to his child-wife was one of the most beautiful features of his life. Many of his famous poetic productions were inspired by her beauty and charm. Consumption had marked her for its victim, and the constant efforts of husband and mother were to secure for her all the comfort and happiness their slender means permitted. Virginia died January 30, 1847, when but twenty-five years of age. A friend of the family pictures the death-bed scene—mother and husband trying to impart warmth to her by chafing her hands and her feet, while her pet cat was suffered to nestle upon her bosom for the sake of added warmth. These verses from “Annabel Lee,” written by Poe in 1849, the last year of his life, tell of his sorrow at the loss of his child-wife: _I_ was a child and _she_ was a child, In a kingdom by the sea; But we loved with a love that was more than love— I and my Annabel Lee; With a love that the winged seraphs of heaven Coveted her and me. And this was the reason that, long ago, In this kingdom by the sea. A wind blew out of a cloud, chilling My beautiful Annabel Lee; So that her high-born kinsmen came And bore her away from me, To shut her up in a sepulchre In this kingdom by the sea. Poe was connected at various times and in various capacities with the “Southern Literary Messenger” in Richmond, Va.; “Graham’s Magazine” and the “Gentleman’s Magazine” in Philadelphia; the “Evening Mirror,” the “Broadway Journal,” and “Godey’s Lady’s Book” in New York. Everywhere Poe’s life was one of unremitting toil. No tales and poems were ever produced at a greater cost of brain and spirit. Poe’s initial salary with the “Southern Literary Messenger,” to which he contributed the first drafts of a number of his best-known tales, was $10 a week!

Indulgence was stimulated, also, by the nervous strain and worry induced by uncertain livelihood and privation, the frequent fits of depression, and by constant brooding. Sometimes he fought his weakness successfully for several years, but always it conquered in the end. Moreover, he speaks of a very special cause in the latter part of his life, which in fairness should be heard in his own written words to a friend: "Six years ago a wife, whom I loved as no man ever loved before, ruptured a blood vessel in singing. Her life was despaired of. I took leave of her forever and underwent all the agonies of her death. She recovered partially and I again hoped. At the end of a year the vessel broke again. I went through precisely the same scene.... Then again--again--and even once again, at varying intervals. Each time I felt all the agonies of her death--and at each accession of her disorder I loved her more dearly and clung to her life with more desperate pertinacity. But I am constitutionally sensitive--nervous in a very unusual degree. I became insane, with long intervals of horrible sanity. During these fits of absolute unconsciousness, I drank--God only knows how often or how much. As a matter of course, my enemies referred the insanity to the drink, rather than the drink to the insanity.... It was the horrible never-ending oscillation between hope and despair, which I could _not_ longer have endured without total loss of reason. In the death of what was my life, then, I received a new, but--O God!--how melancholy an existence!" This statement, and the other facts mentioned, are not offered as wholly excusing Poe. Doubtless a stronger man would have resisted, doubtless a less self-absorbed man would have thought of his wife's happiness as well as of his own relief from torture. Yet the fair-minded person, familiar with Poe's unhappy life, and keeping in mind the influences of heredity, temperament, and environment, will hesitate to pronounce a severe judgment. Poe was also accused of untruthfulness, and this accusation likewise has a basis of fact. He repeatedly furnished or approved statements regarding his life and work that were incorrect, he often made a disingenuous show of pretended learning, and he sometimes misstated facts to avoid wounding his own vanity.

Now Doubt—now Pain Come never again, For her soul gives me sigh for sigh, And all day long Shines, bright and strong, Astarté within the sky, While ever to her dear Eulalie upturns her matron eye— While ever to her young Eulalie upturns her violet eye. 1845. A DREAM WITHIN A DREAM Take this kiss upon the brow! And, in parting from you now, Thus much let me avow— You are not wrong, who deem That my days have been a dream; Yet if hope has flown away In a night, or in a day, In a vision, or in none, Is it therefore the less _gone_? _All_ that we see or seem Is but a dream within a dream. I stand amid the roar Of a surf-tormented shore, And I hold within my hand Grains of the golden sand— How few! yet how they creep Through my fingers to the deep, While I weep—while I weep! O God! can I not grasp Them with a tighter clasp? O God! can I not save _One_ from the pitiless wave? Is _all_ that we see or seem But a dream within a dream?. 1849 TO MARIE LOUISE (SHEW) Of all who hail thy presence as the morning— Of all to whom thine absence is the night— The blotting utterly from out high heaven The sacred sun—of all who, weeping, bless thee Hourly for hope—for life—ah! above all, For the resurrection of deep-buried faith In Truth—in Virtue—in Humanity— Of all who, on Despair’s unhallowed bed Lying down to die, have suddenly arisen At thy soft-murmured words, “Let there be light!” At the soft-murmured words that were fulfilled In the seraphic glancing of thine eyes— Of all who owe thee most—whose gratitude Nearest resembles worship—oh, remember The truest—the most fervently devoted, And think that these weak lines are written by him— By him who, as he pens them, thrills to think His spirit is communing with an angel’s. 1847. TO MARIE LOUISE (SHEW) Not long ago, the writer of these lines, In the mad pride of intellectuality, Maintained “the power of words”—denied that ever A thought arose within the human brain Beyond the utterance of the human tongue: And now, as if in mockery of that boast, Two words—two foreign soft dissyllables— Italian tones, made only to be murmured By angels dreaming in the moonlit “dew That hangs like chains of pearl on Hermon hill,”— Have stirred from out the abysses of his heart, Unthought-like thoughts that are the souls of thought, Richer, far wider, far diviner visions Than even the seraph harper, Israfel, (Who has “the sweetest voice of all God’s creatures”) Could hope to utter.

Eagerly I wished the morrow;--vainly I had sought to borrow From my books surcease of sorrow--sorrow for the lost Lenore-- For the rare and radiant maiden whom the angels name Lenore-- Nameless here for evermore. And the silken sad uncertain rustling of each purple curtain Thrilled me--filled me with fantastic terrors never felt before; So that now, to still the beating of my heart, I stood repeating "'Tis some visiter entreating entrance at my chamber door-- Some late visiter entreating entrance at my chamber door; This it is and nothing more." Presently my soul grew stronger; hesitating then no longer, "Sir," said I, "or Madam, truly your forgiveness I implore; But the fact is I was napping, and so gently you came rapping, And so faintly you came tapping, tapping at my chamber door, That I scarce was sure I heard you"--here I opened wide the door-- Darkness there and nothing more. Deep into that darkness peering, long I stood there wondering, fearing, Doubting, dreaming dreams no mortals ever dared to dream before; But the silence was unbroken, and the stillness gave no token, And the only word there spoken was the whispered word, "Lenore?" This I whispered, and an echo murmured back the word, "Lenore!"-- Merely this and nothing more. Back into the chamber turning, all my soul within me burning, Soon again I heard a tapping something louder than before. "Surely," said I, "surely that is something at my window lattice; Let me see, then, what thereat is and this mystery explore-- Let my heart be still a moment and this mystery explore;-- 'Tis the wind and nothing more. Open here I flung the shutter, when, with many a flirt and flutter, In there stepped a stately Raven of the saintly days of yore. Not the least obeisance made he; not a minute stopped or stayed he, But, with mien of lord or lady, perched above my chamber door-- Perched upon a bust of Pallas just above my chamber door-- Perched, and sat, and nothing more.

It was fully five minutes before he could summon resolution to draw, during which period of heartrending suspense I never once opened my eyes. Presently one of the two lots was quickly drawn from my hand. The decision was then over, yet I knew not whether it was for me or against me. No one spoke, and still I dared not satisfy myself by looking at the splinter I held. Peters at length took me by the hand, and I forced myself to look up, when I immediately saw by the countenance of Parker that I was safe, and that he it was who had been doomed to suffer. Gasping for breath, I fell senseless to the deck. I recovered from my swoon in time to behold the consummation of the tragedy in the death of him who had been chiefly instrumental in bringing it about. He made no resistance whatever, and was stabbed in the back by Peters, when he fell instantly dead. I must not dwell upon the fearful repast which immediately ensued. Such things may be imagined, but words have no power to impress the mind with the exquisite horror of their reality. Let it suffice to say that, having in some measure appeased the raging thirst which consumed us by the blood of the victim, and having by common consent taken off the hands, feet, and head, throwing them together with the entrails, into the sea, we devoured the rest of the body, piecemeal, during the four ever memorable days of the seventeenth, eighteenth, nineteenth, and twentieth of the month. On the nineteenth, there coming on a smart shower which lasted fifteen or twenty minutes, we contrived to catch some water by means of a sheet which had been fished up from the cabin by our drag just after the gale. The quantity we took in all did not amount to more than half a gallon; but even this scanty allowance supplied us with comparative strength and hope. On the twenty-first we were again reduced to the last necessity. The weather still remained warm and pleasant, with occasional fogs and light breezes, most usually from N.

* * * * * POEMS OF LATER LIFE TO THE NOBLEST OF HER SEX-- TO THE AUTHOR OF "THE DRAMA OF EXILE"-- TO MISS ELIZABETH BARRETT BARRETT, OF ENGLAND, I DEDICATE THIS VOLUME WITH THE MOST ENTHUSIASTIC ADMIRATION AND WITH THE MOST SINCERE ESTEEM. 1845 E.A.P. * * * * * PREFACE. These trifles are collected and republished chiefly with a view to their redemption from the many improvements to which they have been subjected while going at random the "rounds of the press." I am naturally anxious that what I have written should circulate as I wrote it, if it circulate at all. In defence of my own taste, nevertheless, it is incumbent upon me to say that I think nothing in this volume of much value to the public, or very creditable to myself. Events not to be controlled have prevented me from making, at any time, any serious effort in what, under happier circumstances, would have been the field of my choice. With me poetry has been not a purpose, but a passion; and the passions should be held in reverence: they must not--they cannot at will be excited, with an eye to the paltry compensations, or the more paltry commendations, of mankind. 1845. E.A.P. * * * * * THE RAVEN. Once upon a midnight dreary, while I pondered, weak and weary, Over many a quaint and curious volume of forgotten lore-- While I nodded, nearly napping, suddenly there came a tapping, As of some one gently rapping--rapping at my chamber door. "'Tis some visitor," I muttered, "tapping at my chamber door-- Only this and nothing more." Ah, distinctly I remember, it was in the bleak December, And each separate dying ember wrought its ghost upon the floor. Eagerly I wished the morrow;--vainly I had sought to borrow From my books surcease of sorrow--sorrow for the lost Lenore-- For the rare and radiant maiden whom the angels name Lenore-- Nameless here for evermore. And the silken sad uncertain rustling of each purple curtain Thrilled me--filled me with fantastic terrors never felt before; So that now, to still the beating of my heart, I stood repeating "'Tis some visitor entreating entrance at my chamber door-- Some late visitor entreating entrance at my chamber door;-- This it is and nothing more.

It was, he said, a constitutional and a family evil, and one for which he despaired to find a remedy--a mere nervous affection, he immediately added, which would undoubtedly soon pass off. It displayed itself in a host of unnatural sensations. Some of these, as he detailed them, interested and bewildered me; although, perhaps, the terms, and the general manner of the narration had their weight. He suffered much from a morbid acuteness of the senses; the most insipid food was alone endurable; he could wear only garments of certain texture; the odours of all flowers were oppressive; his eyes were tortured by even a faint light; and there were but peculiar sounds, and these from stringed instruments, which did not inspire him with horror. To an anomalous species of terror I found him a bounden slave. "I shall perish," said he, "I must perish in this deplorable folly. Thus, thus, and not otherwise, shall I be lost. I dread the events of the future, not in themselves, but in their results. I shudder at the thought of any, even the most trivial, incident, which may operate upon this intolerable agitation of soul. I have, indeed, no abhorrence of danger, except in its absolute effect--in terror. In this unnerved--in this pitiable condition--I feel that the period will sooner or later arrive when I must abandon life and reason together, in some struggle with the grim phantasm, FEAR." I learned, moreover, at intervals, and through broken and equivocal hints, another singular feature of his mental condition. He was enchained by certain superstitious impressions in regard to the dwelling which he tenanted, and whence, for many years, he had never ventured forth--in regard to an influence whose supposititious force was conveyed in terms too shadowy here to be re-stated--an influence which some peculiarities in the mere form and substance of his family mansion, had, by dint of long sufferance, he said, obtained over his spirit--an effect which the physique of the grey walls and turrets, and of the dim tarn into which they all looked down, had, at length, brought about upon the morale of his existence. He admitted, however, although with hesitation, that much of the peculiar gloom which thus afflicted him could be traced to a more natural and far more palpable origin--to the severe and long-continued illness--indeed to the evidently approaching dissolution--of a tenderly beloved sister--his sole companion for long years--his last and only relative on earth.

When reason returned with the morning—when I had slept off the fumes of the night’s debauch—I experienced a sentiment half of horror, half of remorse, for the crime of which I had been guilty; but it was, at best, a feeble and equivocal feeling, and the soul remained untouched. I again plunged into excess, and soon drowned in wine all memory of the deed. In the meantime the cat slowly recovered. The socket of the lost eye presented, it is true, a frightful appearance, but he no longer appeared to suffer any pain. He went about the house as usual, but, as might be expected, fled in extreme terror at my approach. I had so much of my old heart left, as to be at first grieved by this evident dislike on the part of a creature which had once so loved me. But this feeling soon gave place to irritation. And then came, as if to my final and irrevocable overthrow, the spirit of PERVERSENESS. Of this spirit philosophy takes no account. Yet I am not more sure that my soul lives, than I am that perverseness is one of the primitive impulses of the human heart—one of the indivisible primary faculties, or sentiments, which give direction to the character of Man. Who has not, a hundred times, found himself committing a vile or a silly action, for no other reason than because he knows he should not? Have we not a perpetual inclination, in the teeth of our best judgment, to violate that which is _Law_, merely because we understand it to be such? This spirit of perverseness, I say, came to my final overthrow. It was this unfathomable longing of the soul _to vex itself_—to offer violence to its own nature—to do wrong for the wrong’s sake only—that urged me to continue and finally to consummate the injury I had inflicted upon the unoffending brute. One morning, in cool blood, I slipped a noose about its neck and hung it to the limb of a tree;—hung it with the tears streaming from my eyes, and with the bitterest remorse at my heart;—hung it _because_ I knew that it had loved me, and _because_ I felt it had given me no reason of offence;—hung it _because_ I knew that in so doing I was committing a sin—a deadly sin that would so jeopardize my immortal soul as to place it—if such a thing wore possible—even beyond the reach of the infinite mercy of the Most Merciful and Most Terrible God.

By the lakes that thus outspread Their lone waters, lone and dead,-- Their sad waters, sad and chilly With the snows of the lolling lily-- By the mountains--near the river Murmuring lowly, murmuring ever,-- By the grey woods,--by the swamp Where the toad and the newt encamp,-- By the dismal tarns and pools Where dwell the Ghouls,-- By each spot the most unholy-- In each nook most melancholy,-- There the traveller meets aghast Sheeted Memories of the Past-- Shrouded forms that start and sigh As they pass the wanderer by-- White-robed forms of friends long given, In agony, to the Earth--and Heaven. For the heart whose woes are legion 'Tis a peaceful, soothing region-- For the spirit that walks in shadow 'Tis--oh, 'tis an Eldorado! But the traveller, travelling through it, May not--dare not openly view it! Never its mysteries are exposed To the weak human eye unclosed; So wills its King, who hath forbid The uplifting of the fringèd lid; And thus the sad Soul that here passes Beholds it but through darkened glasses. By a route obscure and lonely, Haunted by ill angels only, Where an Eidolon, named NIGHT, On a black throne reigns upright, I have wandered home but newly From this ultimate dim Thule. _FOR ANNIE_ Thank Heaven! the crisis-- The danger is past, And the lingering illness Is over at last-- And the fever called "Living" Is conquered at last. Sadly, I know I am shorn of my strength, And no muscle I move As I lie at full length-- But no matter!--I feel I am better at length. And I rest so composedly, Now, in my bed, That any beholder Might fancy me dead-- Might start at beholding me, Thinking me dead. The moaning and groaning, The sighing and sobbing, Are quieted now, With that horrible throbbing At heart:--ah, that horrible, Horrible throbbing! The sickness--the nausea-- The pitiless pain-- Have ceased, with the fever That maddened my brain-- With the fever called "Living" That burned in my brain. And oh! of all torture _That_ torture the worst Has abated--the terrible Torture of thirst For the naphthaline river Of Passion accurst:-- I have drunk of a water That quenches all thirst:-- Of a water that flows, With a lullaby sound, From a spring but a very few Feet under ground-- From a cavern not very far Down under ground. And ah!

It is the most elaborate treatment of Poe's favorite theme, the death of a beautiful woman. The reveries of a bereaved lover, alone in his library at midnight in "the bleak December," vainly seeking to forget his sorrow for the "lost Lenore," are interrupted by a tapping, as of some one desirous to enter. After a time, he admits a "stately raven" and seeks to beguile his sad fancy by putting questions to the bird, whose one reply is "Nevermore," and this constitutes the refrain of the poem. Impelled by an instinct of self-torture, the lover asks whether he shall have "respite" from the painful memories of "Lenore," here or hereafter, and finally whether in the "distant Aidenn" he and his love shall be reunited; to all of which the raven returns his one answer. Driven to frenzy, the lover implores the bird, "Take thy beak from out my heart, and take thy form from off my door," only to learn that the shadow will be lifted "nevermore." The raven is, in the poet's own words, "emblematical of Mournful and Never-Ending Remembrance." "Ulalume" has been commonly (though not always) regarded as a mere experiment in verbal ingenuity, meaningless melody, or "the insanity of versification," as a distinguished American critic has called it. Such a judgment is a mark of inability to understand Poe's most characteristic work, for in truth "Ulalume" is the extreme expression at once of his critical theory and of his peculiar genius as a poet. It was published in December of the same year in which Virginia died in January. The poet's condition has already been described; "Ulalume" is a marvelous expression of his mood at this time. It depicts a soul worn out by long suffering, groping for courage and hope, only to return again to "the door of a legended tomb." It is true the movement is slow, impeded by the frequent repetitions, but so the wearied mind, after nervous exhaustion, is "palsied and sere." There is no appeal to the intellect, but this is characteristic of Poe and appropriate to a mind numbed by protracted suffering.

Contenting myself with the certainty that Music, in its various modes of metre, rhythm, and rhyme, is of so vast a moment in Poetry as never to be wisely rejected—is so vitally important an adjunct, that he is simply silly who declines its assistance, I will not now pause to maintain its absolute essentiality. It is in Music perhaps that the soul most nearly attains the great end for which, when inspired by the Poetic Sentiment, it struggles—the creation of supernal Beauty. It _may _be, indeed, that here this sublime end is, now and then, attained in _fact. _We are often made to feel, with a shivering delight, that from an earthly harp are stricken notes which _cannot _have been unfamiliar to the angels. And thus there can be little doubt that in the union of Poetry with Music in its popular sense, we shall find the widest field for the Poetic development. The old Bards and Minnesingers had advantages which we do not possess—and Thomas Moore, singing his own songs, was, in the most legitimate manner, perfecting them as poems. To recapitulate then:—I would define, in brief, the Poetry of words as _The Rhythmical Creation of Beauty. _Its sole arbiter is Taste. With the Intellect or with the Conscience it has only collateral relations. Unless incidentally, it has no concern whatever either with Duty or with Truth. A few words, however, in explanation. _That _pleasure which is at once the most pure, the most elevating, and the most intense, is derived, I maintain, from the contemplation of the Beautiful. In the contemplation of Beauty we alone find it possible to attain that pleasurable elevation, or excitement _of the soul, _which we recognize as the Poetic Sentiment, and which is so easily distinguished from Truth, which is the satisfaction of the Reason, or from Passion, which is the excitement of the heart. I make Beauty, therefore—using the word as inclusive of the sublime—I make Beauty the province of the poem, simply because it is an obvious rule of Art that effects should be made to spring as directly as possible from their causes:—no one as yet having been weak enough to deny that the peculiar elevation in question is at least _most readily _attainable in the poem.

It _may _be, indeed, that here this sublime end is, now and then, attained in _fact. _We are often made to feel, with a shivering delight, that from an earthly harp are stricken notes which _cannot _have been unfamiliar to the angels. And thus there can be little doubt that in the union of Poetry with Music in its popular sense, we shall find the widest field for the Poetic development. The old Bards and Minnesingers had advantages which we do not possess—and Thomas Moore, singing his own songs, was, in the most legitimate manner, perfecting them as poems. To recapitulate then:—I would define, in brief, the Poetry of words as _The Rhythmical Creation of Beauty. _Its sole arbiter is Taste. With the Intellect or with the Conscience it has only collateral relations. Unless incidentally, it has no concern whatever either with Duty or with Truth. A few words, however, in explanation. _That _pleasure which is at once the most pure, the most elevating, and the most intense, is derived, I maintain, from the contemplation of the Beautiful. In the contemplation of Beauty we alone find it possible to attain that pleasurable elevation, or excitement _of the soul, _which we recognize as the Poetic Sentiment, and which is so easily distinguished from Truth, which is the satisfaction of the Reason, or from Passion, which is the excitement of the heart. I make Beauty, therefore—using the word as inclusive of the sublime—I make Beauty the province of the poem, simply because it is an obvious rule of Art that effects should be made to spring as directly as possible from their causes:—no one as yet having been weak enough to deny that the peculiar elevation in question is at least _most readily _attainable in the poem. It by no means follows, however, that the incitements of Passion’ or the precepts of Duty, or even the lessons of Truth, may not be introduced into a poem, and with advantage; for they may subserve incidentally, in various ways, the general purposes of the work: but the true artist will always contrive to tone them down in proper subjection to that _Beauty _which is the atmosphere and the real essence of the poem.

In the first instance we use the same index number for each item, and just used multiple entries for that file in the index. In this, the second instance, we have used separate index numbers for the collection and for all the entries in that collection. Let us know which you prefer. We have traditionally used the smallest number of index entries--as somewhat of a protest against others who have copied Etexts and wanted it to appear as if they had more Etext than Project Gutenberg or various other etext collections. We want to make our Etexts as easy as possible to find and work with, but, not to "pad" our work. However, we prefer to post short works for you in collections, to eliminate you having to download all 11 kilobytes of our header and "legal fine print" to get files of sizes less than the headers. Please email me on this. Thanks! Michael S. Hart, [email protected] The Raven by Edgar Allan Poe October, 1997 [Etext #1064]* THE RAVEN Once upon a midnight dreary, while I pondered, weak and weary, Over many a quaint and curious volume of forgotten lore-- While I nodded, nearly napping, suddenly there came a tapping, As of some one gently rapping, rapping at my chamber door. "'Tis some visitor," I muttered, "tapping at my chamber door-- Only this and nothing more." Ah, distinctly I remember it was in the bleak December, And each separate dying ember wrought its ghost upon the floor. Eagerly I wished the morrow;--vainly I had sought to borrow From my books surcease of sorrow--sorrow for the lost Lenore-- For the rare and radiant maiden whom the angels name Lenore-- Nameless here for evermore. And the silken sad uncertain rustling of each purple curtain Thrilled me--filled me with fantastic terrors never felt before; So that now, to still the beating of my heart, I stood repeating "'Tis some visiter entreating entrance at my chamber door-- Some late visiter entreating entrance at my chamber door; This it is and nothing more.

I looked at it for some minutes: it was a spade. With a shriek I bounded to the table, and grasped the box that lay upon it. But I could not force it open; and in my tremor, it slipped from my hands, and fell heavily, and burst into pieces; and from it, with a rattling sound, there rolled out some instruments of dental surgery, intermingled with thirty-two small, white and ivory-looking substances that were scattered to and fro about the floor. ELEONORA Sub conservatione formæ specificæ salva anima. —_Raymond Lully_. I am come of a race noted for vigor of fancy and ardor of passion. Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence—whether much that is glorious—whether all that is profound—does not spring from disease of thought—from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in awakening, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the “light ineffable,” and again, like the adventures of the Nubian geographer, “agressi sunt mare tenebrarum, quid in eo esset exploraturi.” We will say, then, that I am mad. I grant, at least, that there are two distinct conditions of my mental existence—the condition of a lucid reason, not to be disputed, and belonging to the memory of events forming the first epoch of my life—and a condition of shadow and doubt, appertaining to the present, and to the recollection of what constitutes the second great era of my being. Therefore, what I shall tell of the earlier period, believe; and to what I may relate of the later time, give only such credit as may seem due, or doubt it altogether, or, if doubt it ye cannot, then play unto its riddle the Oedipus.

” It was not until a year later that the bride and her widowed mother followed him thither. Poe’s devotion to his child-wife was one of the most beautiful features of his life. Many of his famous poetic productions were inspired by her beauty and charm. Consumption had marked her for its victim, and the constant efforts of husband and mother were to secure for her all the comfort and happiness their slender means permitted. Virginia died January 30, 1847, when but twenty-five years of age. A friend of the family pictures the death-bed scene—mother and husband trying to impart warmth to her by chafing her hands and her feet, while her pet cat was suffered to nestle upon her bosom for the sake of added warmth. These verses from “Annabel Lee,” written by Poe in 1849, the last year of his life, tell of his sorrow at the loss of his child-wife: _I_ was a child and _she_ was a child, In a kingdom by the sea; But we loved with a love that was more than love— I and my Annabel Lee; With a love that the winged seraphs of heaven Coveted her and me. And this was the reason that, long ago, In this kingdom by the sea. A wind blew out of a cloud, chilling My beautiful Annabel Lee; So that her high-born kinsmen came And bore her away from me, To shut her up in a sepulchre In this kingdom by the sea. Poe was connected at various times and in various capacities with the “Southern Literary Messenger” in Richmond, Va.; “Graham’s Magazine” and the “Gentleman’s Magazine” in Philadelphia; the “Evening Mirror,” the “Broadway Journal,” and “Godey’s Lady’s Book” in New York. Everywhere Poe’s life was one of unremitting toil. No tales and poems were ever produced at a greater cost of brain and spirit. Poe’s initial salary with the “Southern Literary Messenger,” to which he contributed the first drafts of a number of his best-known tales, was $10 a week!

But now my soul hath too much room— Gone are the glory and the gloom— The black hath mellow’d into gray, And all the fires are fading away. My draught of passion hath been deep— I revell’d, and I now would sleep And after drunkenness of soul Succeeds the glories of the bowl An idle longing night and day To dream my very life away. But dreams—of those who dream as I, Aspiringly, are damned, and die: Yet should I swear I mean alone, By notes so very shrilly blown, To break upon Time’s monotone, While yet my vapid joy and grief Are tintless of the yellow leaf— Why not an imp the graybeard hath, Will shake his shadow in my path— And e’en the graybeard will o’erlook Connivingly my dreaming-book. DOUBTFUL POEMS ALONE From childhood’s hour I have not been As others were—I have not seen As others saw—I could not bring My passions from a common spring— From the same source I have not taken My sorrow—I could not awaken My heart to joy at the same tone— And all I lov’d—_I_ lov’d alone— _Then_—in my childhood—in the dawn Of a most stormy life—was drawn From ev’ry depth of good and ill The mystery which binds me still— From the torrent, or the fountain— From the red cliff of the mountain— From the sun that ‘round me roll’d In its autumn tint of gold— From the lightning in the sky As it pass’d me flying by— From the thunder, and the storm— And the cloud that took the form (When the rest of Heaven was blue) Of a demon in my view— {This poem is no longer considered doubtful as it was in 1903. Liberty has been taken to replace the book version with an earlier, perhaps more original manuscript version—Ed} TO ISADORE I Beneath the vine-clad eaves, Whose shadows fall before Thy lowly cottage door Under the lilac’s tremulous leaves— Within thy snowy claspeèd hand The purple flowers it bore. Last eve in dreams, I saw thee stand, Like queenly nymphs from Fairy-land— Enchantress of the flowery wand, Most beauteous Isadore!

As inventions, we should regard them with simple abhorrence. I have mentioned some few of the more prominent and august calamities on record; but in these it is the extent, not less than the character of the calamity, which so vividly impresses the fancy. I need not remind the reader that, from the long and weird catalogue of human miseries, I might have selected many individual instances more replete with essential suffering than any of these vast generalities of disaster. The true wretchedness, indeed—the ultimate woe——is particular, not diffuse. That the ghastly extremes of agony are endured by man the unit, and never by man the mass——for this let us thank a merciful God! To be buried while alive is, beyond question, the most terrific of these extremes which has ever fallen to the lot of mere mortality. That it has frequently, very frequently, so fallen will scarcely be denied by those who think. The boundaries which divide Life from Death are at best shadowy and vague. Who shall say where the one ends, and where the other begins? We know that there are diseases in which occur total cessations of all the apparent functions of vitality, and yet in which these cessations are merely suspensions, properly so called. They are only temporary pauses in the incomprehensible mechanism. A certain period elapses, and some unseen mysterious principle again sets in motion the magic pinions and the wizard wheels. The silver cord was not for ever loosed, nor the golden bowl irreparably broken. But where, meantime, was the soul? Apart, however, from the inevitable conclusion, _a priori_ that such causes must produce such effects——that the well-known occurrence of such cases of suspended animation must naturally give rise, now and then, to premature interments—apart from this consideration, we have the direct testimony of medical and ordinary experience to prove that a vast number of such interments have actually taken place.

We will ascertain beyond a doubt the validity of the affidavits in regard to his whereabouts on the Sunday. Affidavits of this character are readily made matter of mystification. Should there be nothing wrong here, however, we will dismiss St. Eustache from our investigations. His suicide, however corroborative of suspicion, were there found to be deceit in the affidavits, is, without such deceit, in no respect an unaccountable circumstance, or one which need cause us to deflect from the line of ordinary analysis. “In that which I now propose, we will discard the interior points of this tragedy, and concentrate our attention upon its outskirts. Not the least usual error, in investigations such as this, is the limiting of inquiry to the immediate, with total disregard of the collateral or circumstantial events. It is the mal-practice of the courts to confine evidence and discussion to the bounds of apparent relevancy. Yet experience has shown, and a true philosophy will always show, that a vast, perhaps the larger portion of truth, arises from the seemingly irrelevant. It is through the spirit of this principle, if not precisely through its letter, that modern science has resolved to calculate upon the unforeseen. But perhaps you do not comprehend me. The history of human knowledge has so uninterruptedly shown that to collateral, or incidental, or accidental events we are indebted for the most numerous and most valuable discoveries, that it has at length become necessary, in any prospective view of improvement, to make not only large, but the largest allowances for inventions that shall arise by chance, and quite out of the range of ordinary expectation. It is no longer philosophical to base, upon what has been, a vision of what is to be. Accident is admitted as a portion of the substructure. We make chance a matter of absolute calculation. We subject the unlooked for and unimagined to the mathematical _formulae_ of the schools. “I repeat that it is no more than fact, that the larger portion of all truth has sprung from the collateral; and it is but in accordance with the spirit of the principle involved in this fact, that I would divert inquiry, in the present case, from the trodden and hitherto unfruitful ground of the event itself, to the contemporary circumstances which surround it.

Secondly, having settled it to be God’s will that man should continue his species, we discovered an organ of amativeness, forthwith. And so with combativeness, with ideality, with causality, with constructiveness,—so, in short, with every organ, whether representing a propensity, a moral sentiment, or a faculty of the pure intellect. And in these arrangements of the Principia of human action, the Spurzheimites, whether right or wrong, in part, or upon the whole, have but followed, in principle, the footsteps of their predecessors; deducing and establishing every thing from the preconceived destiny of man, and upon the ground of the objects of his Creator. It would have been wiser, it would have been safer, to classify (if classify we must) upon the basis of what man usually or occasionally did, and was always occasionally doing, rather than upon the basis of what we took it for granted the Deity intended him to do. If we cannot comprehend God in his visible works, how then in his inconceivable thoughts, that call the works into being? If we cannot understand him in his objective creatures, how then in his substantive moods and phases of creation? Induction, _a posteriori_, would have brought phrenology to admit, as an innate and primitive principle of human action, a paradoxical something, which we may call _perverseness_, for want of a more characteristic term. In the sense I intend, it is, in fact, a _mobile_ without motive, a motive not _motivirt_. Through its promptings we act without comprehensible object; or, if this shall be understood as a contradiction in terms, we may so far modify the proposition as to say, that through its promptings we act, for the reason that we should _not_. In theory, no reason can be more unreasonable, but, in fact, there is none more strong. With certain minds, under certain conditions, it becomes absolutely irresistible. I am not more certain that I breathe, than that the assurance of the wrong or error of any action is often the one unconquerable _force_ which impels us, and alone impels us to its prosecution.

I looked at it for some minutes: it was a spade. With a shriek I bounded to the table, and grasped the box that lay upon it. But I could not force it open; and in my tremor, it slipped from my hands, and fell heavily, and burst into pieces; and from it, with a rattling sound, there rolled out some instruments of dental surgery, intermingled with thirty-two small, white and ivory-looking substances that were scattered to and fro about the floor. ELEONORA Sub conservatione formæ specificæ salva anima. —_Raymond Lully_. I am come of a race noted for vigor of fancy and ardor of passion. Men have called me mad; but the question is not yet settled, whether madness is or is not the loftiest intelligence—whether much that is glorious—whether all that is profound—does not spring from disease of thought—from moods of mind exalted at the expense of the general intellect. They who dream by day are cognizant of many things which escape those who dream only by night. In their gray visions they obtain glimpses of eternity, and thrill, in awakening, to find that they have been upon the verge of the great secret. In snatches, they learn something of the wisdom which is of good, and more of the mere knowledge which is of evil. They penetrate, however, rudderless or compassless into the vast ocean of the “light ineffable,” and again, like the adventures of the Nubian geographer, “agressi sunt mare tenebrarum, quid in eo esset exploraturi.” We will say, then, that I am mad. I grant, at least, that there are two distinct conditions of my mental existence—the condition of a lucid reason, not to be disputed, and belonging to the memory of events forming the first epoch of my life—and a condition of shadow and doubt, appertaining to the present, and to the recollection of what constitutes the second great era of my being. Therefore, what I shall tell of the earlier period, believe; and to what I may relate of the later time, give only such credit as may seem due, or doubt it altogether, or, if doubt it ye cannot, then play unto its riddle the Oedipus. She whom I loved in youth, and of whom I now pen calmly and distinctly these remembrances, was the sole daughter of the only sister of my mother long departed.