Knowledge’ may be there but ‘correctness’ is required along with it. If you have ‘knowledge’ but don’t have the ‘correctness’; you will go to moksha, but others will not gain any benefit!
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What is the body complex (pudgal)? It is influx and outflow (puran-galan); it is credit and debit. And if you attain knowledge of the Soul, the Self, then you will attain Moksha (liberation).
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Circumstances can change through worldly knowledge (ignorance of the self, the Soul) and also through (true) knowledge (realization of the self). With ignorance, circumstances will bring entanglements and with (true) knowledge, circumstances will bring solutions. (True) Knowledge itself changes circumstances. Is God likely to come down and do so?
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Kashays [anger-pride-deceit-greed] will not leave by suppressing them, they go away through Gnan (Enlightened Knowledge).
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I am Chandubhai’ is an illusion itself and from that are karmas charged. When does ‘charging’ of new karmas stop? When one attains the exact awareness of ‘who I am?’.
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In the time before Gnan (time before 1958 when Dada Bhagwan got manifested) there was obstinacy within me. ‘I’ discovered that obstinacy does not let the light of Gnan (Eternal Knowledge) to come through. Then I saw all that obstinacy, and it was destroyed. Thereafter the Gnan (Eternal Knowledge) manifested. One has to observe one’s own self that where lies the obstinacies. The Self is an observatory itself.
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Attachment-abhorrence is the foundation for the worldly life and the foundation for ‘Knowledge’ is a state free of all attachments (vitragta).
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In scriptures, there is knowledge about the different methods; the knowledge about the goal [to attain Pure Soul] is not there. ‘Gnani’ has the knowledge about the goal [to attain Pure Soul]. Knowledge about the goal, which is the Soul, is obtained as a result of the ‘Gnani’s’ grace.
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The scriptures are the instruments and how to use these instruments is a science itself. One goes wandering around for infinite lives because he doesn’t have the knowledge of this science!
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This worldly knowledge is not called (Real) Knowledge. It is worldly knowledge. The scriptural knowledge is known as the instrumental knowledge. The knowledge about the goal [to attain Pure Soul] is Real ‘Knowledge’. Scriptures themselves are the instruments and the knowledge within the scriptures is also an instrument; whereas, the ‘knowledge’ of the Self is the goal [to attain Pure Soul]!
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Knowledge that leads to restlessness (unsteadiness) is tremendous bondage.
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Knowledge (Gnan) is not attained first first the ego departs.
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To know ‘as it is’ is Real Knowledge (Gnan).
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That which cures all worldly miseries, is called ‘Scientific’ Knowledge.
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Knowledge of all living beings of the entire world is in only one Soul. But the knowledge that sees the ego and everything, as objects to be known (gneya); only that knowledge is called as the ‘Knowledge’. However, that is partial Knowledge but only from that moment it is regarded as real applied focused awareness. Where there is Knowledge, the focused applied awareness may be partial or complete.
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Complete focused applied awareness of the Soul (shuddha upayog) is considered absolute Knowledge (keval gnan).
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Infinite knowledge, infinite vision, infinite energy of the Soul is in the same state even today. The Soul has never been a sinner. The Soul is absolutely pure.
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To know ‘who I am and who I am not’ is called Absolute knowledge (Gnan).
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Without ‘Gnan’ (True Knowledge of the Self), desire(s) will not go away.
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Acceptance of ignorance (of reality) is the true knowledge path.
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