The slightest awareness of ‘my-ness’ is indeed egoism.
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There is no ‘my’ in ‘I’. ‘My’ is outside of the ‘I’.
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Egoism [Ahamkar: Aham=I; kar=did] means ‘I did’. Where one is not the doer and he says, ‘I did’; that is egoism. To do egoism and to walk around with an inflated chest is pride (maan) and then to go on telling others ‘I did it myself’, is known as pride with my-ness (abhiman).
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It is the body-complex that eats and one just does the egoism of ‘I ate.’ He is not aware that there is another entity. One simply takes on the suffering of another.
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Who can go beyond the mind? The one who has conquered the mind.
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Those vibrations that we created have indeed fall upon us. Only those acts that were done in the ignorant (Self unawareness) state, that has given us reactions.
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If a person does five samayiks (introspective meditation) he will say, ‘I did five’- and this is how he will taste the sweetness of the subtle-pride of doership. Actually what he should say is, ‘it was due to God’s grace that I was able to do five samayik’. He should not taste the sweetness of subtle pride of doership.
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The worldly life has persisted due to imitation of worldly movements and by opposing them, one becomes free.
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The mind can be won over if it is kept separate from things that appeal to it.
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Until Self-realization is attained; it is not worth having a fixed-view at any place, it is not worth having habitual-devotion at any place and it is not worth stopping anywhere.
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Whatever activity one sees in this world, it is discharge of previously charged karma. Man has nothing to do with it. He only does egoism here of, ‘I did samayik (introspective meditation).’ He creates a karmic account! He becomes entrapped! He takes enjoyment from tasting sweetness of subtle pride of doer-ship.
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He who controls the minds of others is a ‘Gnani’ (the enlightened one). Only when your mind is completely under your control, can other’s mind come under your control. How can the other persons mind come under your control when one has disturbances himself.
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As many numbers of people as are there, there are that many varieties of egoisms.
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No one is a doer in this world. To claim, ‘I am doing’ is egoism. Illusion continues to prevail under the umbrella of egoism.
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The rule is that when one’s mind is controlled in a specific subject, he can control the other person’s mind in that subject.
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Where our own mind doesn’t listen to us, how can other’s minds follow what we say? One should not have such expectation at all.
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Nothing can get spoilt as long the mind is steady, and when it becomes restless, it will spoil. God doesn’t give or take from anyone, but because God is in the permanent blissful state, all external actions will go well when one’s mind is steadied in Him.
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When there is no venom (poison) of any kind in your eyes, when a liberated smile is seen, then people will do your darshan (will come to see you with intent of worship).
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When you become worthy of people’s worship, you will be able to attain moksha (liberation), you cannot go to moksha just like that. Reproach (criticism) by people is the cause of a life in the lower realms.
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He whose speech, behavior and humility captivates people’s minds, becomes worthy of worship by people.
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