Quotes by Dada Bhagwan

Samyak buddhi (right intellect) is that which shows things as they are.

One with more insight (sooj) is considered wise. To have more insight [sooj] is a natural gift. One may have more sooj but may have no intellect.

It is not worth having a burden about money. One breathes a sigh of relief when he deposits money in the bank but becomes unhappy when the money is gone. There is nothing in this world worth being relieved about because it is all temporary.

If your monetary wealth accumulates naturally and spontaneously, then let it accumulate, but do not lean on it for support. You may take its support and feel a sense of relief, but there is no telling when that support will move away. Therefore, conduct yourself with caution from the beginning so that you are not shaken up during time of painful experiences.

When will money not come to one? It is when he speaks ill of others and scandalizes. Money will come to the one who has purity of mind, body and speech.

Neither the world nor one’s actions cause obstructions; kashays (inner anger, pride, deceit, greed) cause obstruction!

All the subjects of the world can be included in the kashays of anger-pride-deceit-greed. Anger and deceit are the ‘protectors’. They have indeed originated from greed. A proud person will have greed for self-validation and recognition from others. And deceit protects it.

The absence of inner intent for kashays is the same as the inner intent of the absolute Self (Parmatma). If one’s kashays are gone, then he becomes the ‘owner’ of the whole universe.

For infinite lives, one has been wandering around, and once in a while, he will attain a human birth. But there his back will hurt. He will have created obstacles such that he will not be able to eat, even when he is served a plate full of food. This is how it is! So think before you take any steps (before you do anything).

Freedom from all types of pain and misery is the exact (proper) religion. It is exact (proper) religion when egoism departs and all ‘wrong beliefs’ go away. If the ‘wrong’ beliefs’ are there, true religion cannot be there.

As long as the egoism is there, how can one attain the true religion?

Egoism itself is non-religion (adharma) and where there is no egoism that indeed is religion. Without the presence of a living Gnani, it is not possible for egoism to decrease.

One who does not join in with the unfolding karmic effects (karma oodai) is a Gnani (Self-realized), and an agnani (non-Self-realized) cannot indeed refrain from joining in with the unfolding karmic effects.

Unfolding of karmic effect is self-resulting (swaparinami). Therefore, whatever the unfolding karmic effect does is correct. Do not be obstinate there. The unfolding of karmic effect indeed means that it has come before you to give the result. Why not stop interfering in it?

Good karmas are an illusion and bad karmas are also an illusion. Despite this, I am not telling you to stop doing good karma. Going from bad to good is a good thing. However, in spite of doing good; the illusion doesn’t go away. True religion begins after the illusion has gone away.

God says that, ‘Either you tell me that you want only God, or you tell me that you want this worldly life; then I will give it to you.’ Do these people really want God? They actually want a house, they want wife and children.

One whose faith (nishtha) is set in God, he is known as Brahma-nishtha (settled in the Self).

When Self (Khuda) is realized, egoism (Aap-khudi) goes away.

When does one think of God? It is when he gains something from Him, when love for Him arises!

People have no value in looking for God. They have not delved deep into it. They have delved deep into earning money. They look at the map and wonder which port to disembark? Then they search to see if they will find a “canteen” (restaurant) or not. They search for such things. But for them God has no value. Should one not search for Him?