Let me implore the reader to try to believe, if only for a moment, that God, who made these deserving people, may really be right when He thinks that their modest prosperity and the happiness of their children are not enough to make them blessed: that all this must fall from them in the end, and if they have not learned to know Him they will be wretched. And therefore He troubles them, warning them in advance of an insufficiency that one day they will have to discover. The life to themselves and their families stands between them and the recognition of their need; He makes that life less sweet to them.If God were proud He would hardly have us on such terms: but He is not proud, He stoops to conquer, He will have us even though we have shown that we prefer everything else to Him, and come to Him because there is nothing better now to be had.
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The Christian says, Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water. Men feel sexual desire: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. If that is so, I must take care, on the one hand, never to despise, or to be unthankful for, these earthly blessings, and on the other, never to mistake them for the something else of which they are only a kind of copy, or echo, or mirage. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that country and to help others to do the same.
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At present we are on the outside of the world, the wrong side of the door. We discern the freshness and purity of morning, but they do not make us fresh and pure. We cannot mingle with the splendours we see. But all the leaves of the New Testament are rustling with the rumour that it will not always be so. Some day, God willing, we shall get in.
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I have come, said a deep voice behind them. They turned and saw the Lion himself, so bright and real and strong that everything else began at once to look pale and shadowy compared with him.
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Here the whole world (stars, water, air,And field, and forest, as they wereReflected in a single mind)Like cast off clothes was left behindIn ashes, yet with hopes that she,Re-born from holy poverty,In lenten lands, hereafter mayResume them on her Easter Day.(Epitaph for Joy Davidman)
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I who know many present things by my art, replied the Hermit with a smile, have yet little knowledge of things future. Therefore I do not know whether any man or woman or beast in the whole world will be alive when the sun sets tonight. But be of good hope. The damsel is likely to live as long as any her age.
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The death of a beloved is an amputation.
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For in grief nothing stays put. One keeps on emerging from a phase, but it always recurs. Round and round. Everything repeats. Am I going in circles, or dare I hope I am on a spiral?But if a spiral, am I going up or down it?How often -- will it be for always? -- how often will the vast emptiness astonish me like a complete novelty and make me say, I never realized my loss till this moment? The same leg is cut off time after time.
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They say, The coward dies many times; so does the beloved. Didnt the eagle find a fresh liver to tear in Prometheus every time it dined?
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My idea of God is not a divine idea. It has to be shattered time after time. He shatters it Himself.
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Never use abstract nouns when concrete ones will do. If you mean “More people died” don’t say “Mortality rose.
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Her absence is like the sky, spread over everything.But no, that is not quite accurate. There is one place where her absence comes locally home to me, and it is a place I cant avoid. I mean my own body. It had such a different importance while it was the body of H.s lover. Now its like an empty house.
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If a mother is mourning not for what she has lost but for what her dead child has lost, it is a comfort to believe that the child has not lost the end for which it was created. And it is a comfort to believe that she herself, in losing her chief or only natural happiness, has not lost a greater thing, that she may still hope to glorify God and enjoy Him forever. A comfort to the God-aimed, eternal spirit within her. But not to her motherhood. The specifically maternal happiness must be written off. Never, in any place or time, will she have her son on her knees, or bathe him, or tell him a story, or plan for his future, or see her grandchild.
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It is hard to have patience with people who say, ‘There is no death’ or ‘Death doesn’t matter.’ There is death. And whatever is matters. And whatever happens has consequences, and it and they are irrevocable and irreversible. You might as wel say that birth doesn’t matter.
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Talk to me about the truth of religion and Ill listen gladly. Talk to me about the duty of religion and Ill listen submissively. But dont come talking to me about the consolations of religion or I shall suspect that you dont understand. Unless, of course, you can literally believe all that stuff about family reunions on the further shore, pictured in entirely earthly terms. But that is all unscriptural, all out of bad hymns and lithographs. Theres not a word of it in the Bible. And it rings false. We know it couldnt be like that. Reality never repeats. The exact same thing is never taken away and given back. How well the Spiritualists bait their hook! Things on this side are not so different after all. There are cigars in Heaven. For that is what we should all like. The happy past restored.
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Once very near the end I said, If you can -- if it is allowed -- come to me when I too am on my death bed. Allowed! she said. Heaven would have a job to hold me; and as for Hell, Id break it into bits.
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Oh God, God, why did you take such trouble to force this creature out of its shell if it is now doomed to crawl back -- to be sucked back -- into it?
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The grave and the image are equally links with the irrecoverable and symbols for the unimaginable.
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Do you think I care if Aslan dooms me to death?” said the King. “That would be nothing, nothing at all. Would it not be better to be dead than to have this horrible fear that Aslan has come and is not like the Aslan we have believed in and longed for? It is as if the sun rose one day and were a black sun.
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How wicked it would be, if we could, to call the dead back! She said not to me but to the chaplain, I am at peace with God. She smiled, but not at me. Poi si torno all eterna fontana.
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