But how can the characters in a play guess the plot? We are not the playwright, we are not the producer, we are not even the audience. We are on the stage. To play well the scenes in which we are on concerns us much more than to guess about the scenes that follow it.
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I do not think that all who choose wrong roads perish; but their rescue consists in being put back on the right road. A sum can be put right: but only by going back til you find the error and working it afresh from that point, never by simply going on. Evil can be undone, but it cannot develop into good. Time does not heal it. The spell must be unwound, bit by bit, with backward mutters of dissevering power --or else not.
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I need Christ, not something that resembles Him.
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If each side had been frankly contending for its own real wish, they would all have kept within the bounds of reason and courtesy; but just because the contention is reversed and each side is fighting the other side’s battle, all the bitterness which really flows from thwarted self-righteousness and obstinacy and from the accumulated grudges of the last ten years is concealed from them by the nominal or official Unselfishness of what they are doing or, at least, held to be excused by it.
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Provided that any of those neighbours sing out of tune or have boots that squeak, or double chins, or odd clothes, the patient will quite easily believe that their religion must therefore be somehow ridiculous.
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A moderated religion is as good for us as no religion at all—and more amusing.
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By the very act of arguing, you awake the patients reason; and once it is awake, who can foresee the result?
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The false religion of lust is baser than the false religion of mother-love or patriotism or art: but lust is less likely to be made into a religion.
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Human beings, all over the earth, have this curious idea that they ought to believe in a certain way, and cant really get rid of it.
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The gods, not out of mercy, have made me strong.
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By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head.
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For every one pupil who needs to be guarded from a weak excess of sensibility there are three who need to be awakened from the slumber of cold vulgarity
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There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilizations - these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub and exploit - immortal horrors or everlasting splendors. This does not mean that we are to be perpetually solemn. We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously - no flippancy, no superiority, no presumption. And our charity must be real and costly love, with deep feelings for the sins in spite of which we love the sinner - no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses ... for in him also Christ vere latitat - the glorifier and the glorified, Glory Himself, is truly hidden.
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As long as the postponement lasts he will be in a false position. He will be silent when he ought to speak and laugh when he ought to be silent.
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You cannot go on explaining away for ever: you will find that you have explained explanation itself away. You cannot go on seeing through things for ever. The whole point of seeing through something is to see something through it.
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The task of the modern educator is not to cut down jungles, but to irrigate deserts.
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Education without values, as useful as it is, seems rather to make man a more clever devil.
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In those days a boy on the classical side officially did almost nothing but classics. I think this was wise; the greatest service we can to education today is to teach few subjects. No one has time to do more than a very few things well before he is twenty, and when we force a boy to be a mediocrity in a dozen subjects we destroy his standards, perhaps for life.
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For every one pupil who needs to be guarded against a weak excess of sensibility there are three who need to be awakened from the slumber of cold vulgarity. The task of the modern educator is not to cut down jungles but to irrigate deserts. The right defence against false sentiments is to inculcate just sentiments. By starving the sensibility of our pupils we only make them easier prey to the propagandist when he comes. For famished nature will be avenged and a hard heart is no infallible protection against a soft head.
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The very power of [textbook writers] depends on the fact that they are dealing with a boy: a boy who thinks he is ‘doing’ his ‘English prep’ and has no notion that ethics, theology, and politics are all at stake. It is not a theory they put into his mind, but an assumption, which ten years hence, its origin forgotten and its presence unconscious, will condition him to take one side in a controversy which he has never recognized as a controversy at all.
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