Like other discriminatory legislation in our country's history, immigration laws define and differentiate legal status on the basis of arbitrary attributes. Immigration laws create unequal rights. People who break immigration laws don't cause harm or even potential harm (unlike, for example, drunk driving, which creates the potential for harm even if no accident occurs). Rather, people who break immigration laws do things that are perfectly legal for others, but denied to them--like crossing a border or, even more commonly, simply exist.
I’ve always been fascinated by science—anatomy, quantum physics, space and time theory. I don’t understand these things, but the mystery is a part of what attracts me to them. That the world I live in now is complex beyond my understanding only encourages me to believe that there are wild possibilities in creation beyond even the things of this dimension of time and space. If this universe has alternate dimensions outside of our understanding, isn’t it possible that we might exist in a life beyond this one, in another kind of dimension that is fuller and more alive than the one we know?
Recounting the narrative of our personal story in a methodical and chronological manner helps us see our life in a historical perspective. Telling our personal stories allows us to bring hibernated memories out of seclusion. Reexamination of our historical existence under the light of growing conscious awareness assist us make psychological breakthroughs. Analyzing the elemental substance of our personal story from a sundry of viewpoints employing techniques of literature, philosophy, logical reasoning, and abstract thinking assist us perceive our discrete chronicle in symbolic terms and in mythological context.
My spirit mirrors the radiance of a clear, blue sky. With closed eyes I lift my face and smile, warmed from the core and from above. All hopes and dreams compete with this endless expanse of heaven, desiring the clock of eternity. I reach with my hands―frenziedly achieving―attempting to learn and do all. Yet I understand the humble truth; a drop of rain shall amount to my contribution among all the droplets in the vast ocean of human history. It is a pure and precious tear that seeps from my efforts....my exist
But if time exists only in my head, and I'm the last human being, it will end with my death. The thought cheers me. I may be in a position to murder time. The big net will tear and fall, with its sad contents, into oblivion. I'm owed some gratitude, but no one after my death will know I murdered time. Really these thoughts are quite meaningless. Things happen, and, like millions of people before me, I look for meaning in them, because my vanity will not allow me to admit that the whole meaning of an event lies in the event itself.
I'll be living quietly in a house somewhere in the suburbs, enjoying a peaceful existence not writing the book I'm not writing now and, so as to continue not doing so, I will come up with different excuses from the ones I use now to avoid actually confronting myself. Or else I'll be interned in a poorhouse, content with my utter failure, mingling with the riffraff who believed they were geniuses when in fact they were just beggars with dreams, mixing with the anonymous mass of people who had neither the strength to triumph nor the power to turn their defeats into victories.
How miserably hypocritical, you might say, but no sooner am I offered a chance to flee Hell than I yearn to stay. Few families hold their relations as closely as do prisons. Few marriages sustain the high level of passion that exists between criminals and those who seek to bring them to justice. It’s no wonder the Zodiac Killer flirted so relentlessly with the police. Or that Jack the Ripper courted and baited detectives with his - or her - coy letters. We all wish to be pursued. We all long to be desired.
You might say that S. has only himself to blame, that it is entirely his choice to fight this fight, to live a life of vigilant somnolence or somnolent vigilantism, to allow himself to be satisfied with Sola in the margins of his manuscripts instead of in his arms, and you might be right. But you ought to understand, too, that there's an attrition that takes place inside, one in which options and choices and even desires are ground ever smaller until finally their existence can no longer be confirmed by observation or weight or displacement but only by faith. Until desire is a ghost.
“For centuries the church has stood by while science picked away at religion bit by bit. Debunking miracles. Training the mind to overcome the heart. Condemning religion as the opiate of the masses. They denounce God as a hallucination - a delusional crutch for those too weak to accept that life is meaningless. I could not stand by while science presumed to harness the power of God himself! Proof, you say? Yes, proof of science's ignorance! What is wrong with the admission that something exists beyond our understanding? The day science substantiates God in a lab is the day people stop needing faith!”
“People pontificate, "Suicide is selfishness." Career churchmen like Pater go a step further and call in a cowardly assault on the living. Oafs argue this specious line for varying reason: to evade fingers of blame, to impress one's audience with one's mental fiber, to vent anger, or just because one lacks the necessary suffering to sympathize. Cowardice is nothing to do with it - suicide takes considerable courage. Japanese have the right idea. No, what's selfish is to demand another to endure an intolerable existence, just to spare families, friends, and enemies a bit of soul-searching.”