To be yourself is in many ways, is to be inconvenient to others. Only placaters and appeasers get along with other people all the time and that's not really getting along with anyone. That's just self erasure.To be alive, to be in a relationship is to constantly court inconvenience to others and out of that inconvenience can come enormous growth. I simply work as an imperasist. Empiricism comes first. So, I speak things that are inconvenient to others but, true for me. I observe their response. It's incredibly easy to find out the truth in your relationships. All you do is speak the truth. You speak the truth about what's on your mind to those around you and their true natures will be revealed in about 5 seconds.You have honesty in your relationships. You speak the truth about your experience, thought's, and feelings in your relationships and then you do not control how other people respond. Your as honest as can be and you simply observe how they respond. It's like that spray you use to see the lasers in the room. Honesty reveals everything.OK So, if these people constantly sacrifice my happiness, security, and mental health for the sake of their petty emotional selfish needs then I could choose to stay in those relationships if I want. I mean, I could choose to continue to hire an employee who steals from me everyday. I just have to be aware that he's stealing from me everyday.

Until fairly recently, every family had a cornucopia of favorite home remedies--plants and household items that could be prepared to treat minor medical emergencies, or to prevent a common ailment becoming something much more serious. Most households had someone with a little understanding of home cures, and when knowledge fell short, or more serious illness took hold, the family physician or village healer would be called in for a consultation, and a treatment would be agreed upon. In those days we took personal responsibility for our health--we took steps to prevent illness and were more aware of our bodies and of changes in them. And when illness struck, we frequently had the personal means to remedy it. More often than not, the treatment could be found in the garden or the larder. In the middle of the twentieth century we began to change our outlook. The advent of modern medicine, together with its many miracles, also led to a much greater dependency on our physicians and to an increasingly stretched healthcare system. The growth of the pharmaceutical industry has meant that there are indeed "cures" for most symptoms, and we have become accustomed to putting our health in the hands of someone else, and to purchasing products that make us feel good. Somewhere along the line we began to believe that technology was in some way superior to what was natural, and so we willingly gave up control of even minor health problems.

His new friends did not, perhaps, realize the overpowering effect of the sudden change upon this northernbred man; the effects of the moonlight and the soft trade-wind, the life of love which surrounded him here. Love whispered to him vaguely, compellingly. It summoned him from the palm fronds, rustling dryly in the continuous breeze; love was telegraphed through the shy, bovine eyes of the brown girls in his estate-house village; love assailed him in the breath of the honey-like sweet grass, undulating all day and all night under the white moonlight of the Caribbees, pouring over him intoxicatingly through his opened jalousies as he lay, often sleepless, through long nights of spice and balm smells on his mahogany bedstead—pale grass, looking like snow under the moon.The half-formulated yearnings which these sights and sounds were begetting were quite new and fresh in his experience. Here fresh instincts, newly released, stirred, flared up, at the glare of early-afternoon sunlight, at the painful scarlet of the hibiscus blooms, the incredible indigo of the sea—all these flames of vividness through burning days, wilting into a caressing coolness, abruptly, at the fall of the brief, tropic dusk. The fundament of his crystallizing desire was for companionship in the blazing life of this place of rapid growth and early fading, where time slipped away so fast.("Sweet Grass")

There are at the present time two great nations in the world, which started from different points, but seem to tend towards the same end. I allude to the Russians and the Americans. Both of them have grown up unnoticed; and whilst the attention of mankind was directed elsewhere, they have suddenly placed themselves in the front rank among the nations, and the world learned their existence and their greatness at almost the same time.All other nations seem to have nearly reached their natural limits, and they have only to maintain their power; but these are still in the act of growth. All the others have stopped, or continue to advance with extreme difficulty; these alone are proceeding with ease and celerity along a path to which no limit can be perceived. The American struggles against the obstacles which nature opposes to him; the adversaries of the Russian are men. The former combats the wilderness and savage life; the latter, civilization with all its arms. The conquests of the American are therefore gained with the ploughshare; those of the Russian by the sword. The Anglo-American relies upon personal interest to accomplish his ends, and gives free scope to the unguided strength and common sense of the people; the Russian centres all the authority of society in a single arm. The principal instrument of the former is freedom; of the latter, servitude. Their starting-point is different, and their courses are not the same; yet each of them seems marked out by the will of Heaven to sway the destinies of half the globe.

“Managers at the Colville National Forest seem more interested in selling trees than managing the forest.Managers of every national forest are mandated to perform an "ecosystem inventory" every 10 years to document the number and type of trees in their forests. It's an involved procedure that's planned and budgeted for years in advance. And without it, managers can't be sure that they're correctly managing their forests. But Cynthia Reichelt, who has worked for the Forest Service for 20 years, says she's never seen an inventory like the one underway now in the Colville National Forest in Eastern Washington. Reichelt admits that inventorying at the Colville forest was never the best, but this time, forest officials tried to skip it all together, she says. Reichelt says that her supervisors wanted to use the money for planning timber sales instead. When the Spokane Public Lands Council discovered what was going on and filed an injunction, Reichelt says forest managers directed employees to inventory the entire forest in just one year — half the time it would normally take —so that the work wouldn't conflict with an upcoming timber sale. "They're rushing through it, taking fragmented aerial inventories, classifying stands of trees on economic status and using some strange voodoo to determine old-growth stands," Reichelt says. "This isn't an ecosystem inventory, this is an attempt to pacify the public." Under federal whistleblower protections Reichelt has been reassigned to the newly organized Information Resources Management unit of the Office of the CIO.”

We need to think about faith, religion, and spirituality in a new way. When I grew up I was taught that religion was about what we believed. What made my denomination different (and correct, of course) was our sound doctrine. We were right. This made religion too much about being right, about us and them. Too much attention then goes into defending our beliefs.I am now convinced that “belief,” in the way we usually use the word, is actually the enemy of faith, religion, and spirituality. Let me say that again: belief is the enemy of faith. When we dwell on beliefs we ask all the wrong questions. My faith is much more about what I love than about what I think.When the conversation shifts away from our beliefs to what we hold most dear, to what moves us at the depths of our being and what calls us, wondrous new possibilities emerge. We share and explore our deepest experiences. We discover what we have in common. Our attention naturally turns to how we want to live our lives and to the commitments we are willing to make. Our concern at the personal level becomes one of developing our awareness, of spiritual disciplines, of growth. At the interpersonal level, our attention turns to loving relationships. Finally, our attention turns to issues of compassion, justice, and interdependence. Faith becomes a relationship. Faith is about being faithful to what we hold sacred.

When love beckons to you follow him, Though his ways are hard and steep. And when his wings enfold you yield to him, Though the sword hidden among his pinions may wound you. And when he speaks to you believe in him, Though his voice may shatter your dreams as the north wind lays waste the garden. For even as love crowns you so shall he crucify you. Even as he is for your growth so is he for your pruning. Even as he ascends to your height and caresses your tenderest branches that quiver in the sun, So shall he descend to your roots and shake them in their clinging to the earth......But if in your fear you would seek only love's peace and love's pleasure, Then it is better for you that you cover your nakedness and pass out of love's threshing-floor, Into the seasonless world where you shall laugh, but not all of your laughter, and weep, but not all of your tears. Love gives naught but itself and takes naught but from itself.Love possesses not nor would it be possessed; For love is sufficient unto love. And think not you can direct the course of love, if it finds you worthy, directs your course. Love has no other desire but to fulfil itself."But if you love and must needs have desires, let these be your desires: To melt and be like a running brook that sings its melody to the night. To know the pain of too much tenderness. To be wounded by your own understanding of love; And to bleed willingly and joyfully.

Love hurts.Think back over romance novels you’ve loved or the genre-defining books that drive our industry. The most unforgettable stories and characters spring from crushing opposition. What we remember about romance novels is the darkness that drives them. Three hundred pages of folks being happy together makes for a hefty sleeping pill, but three hundred pages of a couple finding a way to be happy in the face of impossible odds makes our hearts soar. In darkness, we are all alone.So don’t just make love, make anguish for your characters. As you structure a story, don’t satisfy your hero’s desires, thwart them. Make sure your solutions create new problems. Nurture your characters doubts and despair. Make them earn the happy ending they want, even better…make them deserve it. Delay and disappointment charge situations and validate character growth. Misery accompanies love. It’s no accident that many of the stories we think of as timeless romances in Western Literature are fiercely tragic: Romeo and Juliet, Tristan and Isolde, Cupid and Psyche… the pain in them drags us back again and again, hoping that this time we’ll find a way out of the dark.Only if you let your characters get lost will we get lost in them. And that, more than anything else, is what romance can and should do for its protagonists and its readers: lead us through the labyrinth, skirt the monstrous despair roaming its halls, and find our way into daylight.

Make New Year's goals. Dig within, and discover what you would like to have happen in your life this year. This helps you do your part. It is an affirmation that you're interested in fully living life in the year to come. Goals give us direction. They put a powerful force into play on a universal, conscious, and subconscious level. Goals give our life direction.What would you like to have happen in your life this year? What would you like to do, to accomplish? What good would you like to attract into your life? What particular areas of growth would you like to have happen to you? What blocks, or character defects, would you like to have removed?What would you like to attain? Little things and big things? Where would you like to go? What would you like to have happen in friendship and love? What would you like to have happen in your family life?What problems would you like to see solved? What decisions would you like to make? What would you like to happen in your career?Write it down. Take a piece of paper, a few hours of your time, and write it all down - as an affirmation of you, your life, and your ability to choose. Then let it go. The new year stands before us, like a chapter in a book, waiting to be written. We can help write that story by setting goals.

Sermon of the MountsMatthew 5AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN, AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM The Gospels starts in a very beautiful way.The Bible is the book of the books. The meaning of the word "bible" is - the book.It is the most precious and beautiful document that humanity has. These statements are the most beautiful ever made.That is why it is called "The Testament", because Jesus has become the witness of God. While Buddha's words are refined and philosophic, Jesus words are poetic, plain and simple.The beginning of the Gospel of Matthew states that 42 generations have passed from Abraham, the founder of Judaism, to Jesus.Jesus is the flowering, the fulfillment, of these 42 generations.The whole history that has preceded Jesus is the fulfillment in him.Jesus is the fruit, the growth, the evolution, of those 42 generations.The path of Jesus is the path of love. Jesus moved among ordinary people, while Buddha - whose path is the path of meditation, intelligence and understanding - moved with sophisticated people, who was already on the spiritual path,Jesus is the culmination of the whole Jewish consciousness, while Buddha was the culmination of the Hindu consciousness and Socrates was the culmination of the Greek consciousness.But the strange things is that the tradition rejected both Jesus, Buddha and Socrates.All the prophets of the Jews that had preceded jesus was preparing the ground for him to come.That is why John the Baptist was saying: "I am nothing compared to the person that I am preparing the way."But when Jesus came, the etablishment, the religious leaders and the priests, started feeling offended.His presence made the religious leaders look small.Hence Jesus was crucified.And this has always been so, because of the sleep and the stupidity of humanity.