Being unready and ill-equipped is what you have to expect in life. It is the universal predicament. It is your lot as a human being to lack what it takes. Circumstances are seldom right. You never have the capacities the strength the wisdom the virtue you ought to have. You must always do with less than you need in a situation vastly different from what you would have chosen as appropriate for your special endowments.

We can learn as much, if not more, from failure, from promising paths that turn into dead ends. The vision, understanding, patience, and wisdom that informed Steve's last decade were forged in the trials of these intervening years. The failures, stinging reversals, miscommunications, bad judgment calls, emphases on wrong values-the whole Pandora's box of immaturity-were necessary prerequisites to the clarity, moderation, reflection, and steadiness he would display in the later years.

The democratization of media means that anyone with a phone can become a celebrity. Our short-sighted focus on self-esteem in children means that everyone gets a trophy, universities and education are “brands” instead of places of learning, standardized testsare used to assess wisdom, and grade inflation is rampant. The tribe has been replaced with followers and likes. Our economy, our bodies, our health, our children, and frankly our psyches are in big trouble.

We do not receive wisdom, we must discover it for ourselves, after a journey through the wilderness which no one else can make for us, which no one else can spare us, for our wisdom is the point of view from which we come at last to regard the world. The lives that you admire, the attitudes that seem noble to you, have not been shaped by paterfamilias or a schoolmaster, they have sprung from very different beginnings, having been influenced by everything evil or commonplace that prevailed round about them. They represent a struggle and a victory. I can see that picture of what we were at an earlier stage may not be recognisable and cannot, certainly, be pleasing to contemplate in later life. But we must not repudiate it, for it is a proof that we have really lived, that it is in accordance with the laws of life and of the mind that we have, from the common elements of life, of the life of studios, of artistic groups—assuming one is a painter—extracted something that transcends them.

No, Sully'd decided long ago to abstain from all but the most general forms of regret. He allowed himself the vague wish that things had turned out differently, without blaming himself that they hadn't, any more than he'd blamed himself when his 1-2-3 triple never ran like it should at least once. It didn't pay to second-guess every one of life's decisions, to pretend to wisdom about the past from the safety of the present, the way so many people did when they got older. As if, given a second chance to live their lives, they'd be smarter. Sully didn't know too many people who got noticeably smarter over the course of a lifetime. Some made fewer mistakes, but in Sully's opinion that was because they couldn't go quite so fast. They had less energy, no more virtue; fewer opportunities to screw up, not more wisdom. It was Sully's policy to stick by his mistakes....

The word "We" is as lime poured over men, which sets and hardens to stone, and crushes all beneath it, and that which is white and that which is black are lost equally in the grey of it. It is the word by which the depraved steal the virtue of the good, by which the weak steal the might of the strong, by which the fools steal the wisdom of the sages. What is my joy if all hands, even the unclean, can reach into it? What is my wisdom, if even the fools can dictate to me? What is my freedom, if all creatures, even the botched and impotent, are my masters? What is my life, if I am but to bow, to agree and to obey? But I am done with this creed of corruption. I am done with the monster of "We," the word of serfdom, of plunder, of misery, falsehood and shame. And now I see the face of god, and I raise this god over the earth, this god whom men have sought since men came into being, this god who will grant them joy and peace and pride. This god, this one word: "I.

Can violence and the use of force to effect change upon the universe be left to the young? Do they see what was, what is, and what might yet be? Have they suffered, watched evil fall upon the good, or good upon the evil?Or should the burden of violence be left to those who can bear it most lightly—upon those who have closed their minds or their feelings? How can they understand the suffering that they must inflict?Should the burden of force be laid upon the short-lived, who will not see the consequences of their actions? How can they dispense force with compassion if they can escape the knowledge of what they do?...The greater the force brought to bear, the older and wiser must be the entity who wields it. Wisdom allows sorrow. Age allows experience, and knowledge reinforces wisdom and experience....Those who would bear the burden of force must be those who are strong and do not seek it, for those who seek force would misuse it, and those who are weak would shy from what they must

“The world is still engaged in a massive armaments race designed to ensure continuing equivalentstrength among potential adversaries. We pledge perseverance and wisdom in our efforts to limitthe world's armaments to those necessary for each nation's own domestic safety. And we will movethis year a step toward ultimate goal - the elimination of all nuclear weapons from this Earth. We urge all other people to join us, for success can mean life instead of death.”

The people of today would rather stand next to a man with no substance but covered in gold, rather than the man with substance and wisdom of gold. What if God was dressed as a carpenter with dirty nails and beaten boots? Would you recognize your Maker? Would you give him your time? Your vote? A cup of tea or water? Only those with truth in them will recognize truth. And you must learn to recognize all that is untrue to get the truth.

All speculative theology, which rests on philosophical reasoning rather than biblical revelation, is at fault here. Paul tells us where this sort of theology ends: “The world by wisdom knew not God” (1 Cor 1:21 KJV). To follow the imagination of one’s heart in the realm of theology is the way to remain ignorant of God, and to become an idol-worshipper, the idol in this case being a false mental image of God, made by one’s own speculation and imagination.