I would venture to say that approaching the Christian Story from this direction, it has long been my feeling (a joyous feeling) that God redeemed the corrupt makingcreatures, men, in a way fitting to this aspect, as to others, of their strange nature. The Gospels contain a fairy-story, or a story of a larger kind which embraces all the essence of fairy-stories. They contain many marvels—peculiarly artistic, beautiful, and moving: ‘mythical’ in their perfect, self-contained significance; and among the marvels is the greatest and most complete conceivable eucatastrophe. But this story has entered History and the primary world; the desire and aspiration of sub-creation has been raised to the fulfillment of Creation. The Birth of Christ is the eucatastrophe of Man’s history. The Resurrection is the eucatastrophe of the story of the Incarnation. This story begins and ends in joy. It has pre-eminently the ‘inner consistency of reality’. There is no tale ever told that men would rather find was true, and none which so many sceptical men have accepted as true on its own merits. For the Art of it has the supremely convincing tone of Primary Art, that is, of Creation. To reject it leads either to sadness or to wrath.
The conundrum of the twenty-first (century) is that with the best intentions of color blindness, and laws passed in this spirit, we still carry instincts and reactions inherited from our environments and embedded in our being below the level of conscious decision. There is a color line in our heads, and while we could see its effects we couldn’t name it until now. But john powell is also steeped in a new science of “implicit bias,” which gives us a way, finally, even to address this head on. It reveals a challenge that is human in nature, though it can be supported and hastened by policies to create new experiences, which over time create new instincts and lay chemical and physical pathways. This is a helpfully unromantic way to think about what we mean when we aspire, longingly, to a lasting change of heart. And john powell and others are bringing training methodologies based on the new science to city governments and police forces and schools. What we’re finding now in the last 30 years is that much of the work, in terms of our cognitive and emotional response to the world, happens at the unconscious level.
Go placidly amid the noise and the haste, and remember what peace there may be in silence. As far as possible without surrender, be on good terms with all persons. Speak your truth quietly and clearly, and listen to others, even the dull and ignorant; they too have their story. Be yourself. Especially do not feign affection. Neither be cynical about love – for in the face of all aridity and disenchantment it is perennial as the grass. Take kindly the counsel of the years, gracefully surrendering the things of youth. Nurture strength of spirit to shield you from misfortune. But do not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline, be gentle with yourself. You are a child of the universe no less than the trees and the stars; you have a right to be here. And whether or not it is clear to you, no doubt the universe is unfolding as it should. Therefore be at peace with God, whatever you conceive Him to be, and whatever your labours and aspirations, in the noisy confusion of life keep peace with your soul. With all its sham, drudgery and broken dreams, it is still a beautiful world.
as architect of choosing...choose. to. live.awakened. entirely. wholly.wildly powerful, deeply masterful, authentically creative,thriving. this is not a hoped-for possible self.[reminder: this is an immutable Law of your being]needing not to learn the skill of being whole, the antidote is to unlearn the habit of living incompletelyhere’s the practice:‘know thyself‘—its about spirit righteousness is underratedelevate connection with the changeless essenceseek similitude with the will of Source and will of self'choose thyself'—its about substancesacred. sagacious. spacious.in thought, word and deed—intend to: honor virtue. innovate enthusiastically. master integrity.'become who you are'—its about style a human, being an entrepreneur of life experiencesa human, being a purveyor of preferencesbeing-well with the known experience of soul, in serviceyour relationship with insecurities, contradictions, & failures?obstacles or...invitations to grow?[mindset forms manifestation]emotions are messengers are giftsdata for discernment: dare to deconstruct them your fearsa belief renovation: fear.less. & aspire towards ascendance, anywaysupport your shinelean into the Lightbe.come.incandescentas architect of choosing, I choose... to disrupt the energy of the status quo,to eclipse the realms of ordinary,& to live--a life-well lived.w/ spirit, substance & style.
When I first read Lovecraft around 1971, and even more so when I began to read about his life, I immediately knew that I wanted to write horror stories. I had read Arthur Machen before I read Lovecraft, and I didn’t have that reaction at all. It was what I sensed in Lovecraft’s works and what I learned about his myth as the “recluse of Providence” that made me think, “That’s for me!” I already had a grim view of existence, so there was no problem there. I was and am agoraphobic, so being reclusive was a snap. The only challenge was whether or not I could actually write horror stories. So I studied fiction writing and wrote every day for years and years until I started to get my stories accepted by small press magazines. I’m not comparing myself to Lovecraft as a person or as a writer, but the rough outline of his life gave me something to aspire to. I don’t know what would have become of me if I hadn’t discovered Lovecraft.
Go placidly amid the noise and the haste and remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons. Speak your truth quietly and clearly and listen to others even the dull and ignorant they too have their story. Be yourself. Especially do not feign affection. Neither be cynical about love - for in the face of all aridity and disenchantment it is as perennial as the grass. Take kindly the counsel of the years gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline be gentle with yourself. You are a child of the universe no less than the trees and the stars you have a right to be here. And whether or not it is clear to you no doubt the universe is unfolding as it should. Therefore be at peace with God whatever you conceive Him to be and whatever your labours and aspirations in the noisy confusion of life keep peace with your soul. With all its sham drudgery and broken dreams it is still a beautiful world.
Go placidly amid the noise and the haste and remember what peace there may be in silence. As far as possible without surrender be on good terms with all persons. Speak your truth quietly and clearly and listen to others even the dull and ignorant they too have their story. . . . Be yourself. Especially do not feign affection. Neither be cynical about love for in the face of all aridity and disenchantment it is as perennial as the grass. Take kindly the counsel of the years gracefully surrendering the things of youth. Nurture strength of spirit to shield you in sudden misfortune. But do not distress yourself with imaginings. Many fears are born of fatigue and loneliness. Beyond a wholesome discipline be gentle with yourself. You are a child of the universe no less than the trees and the stars you have a right to be here. And whether or not it is clear to you no doubt the universe is unfolding as it should. Therefore be at peace with God whatever you conceive Him to be and whatever your labours and aspirations in the noisy confusion of life keep peace with your soul. With all its sham drudgery and broken dreams it is still a beautiful world.
I would rather make fun of things, and I’m struggling against an inborn fatalism . . . The creative impulse is such a fragile thing, but we have to create now. We owe it to ourselves to do the work. I want to encourage you. If you aspire to write, put aside all the niceties and sureties about what art should be and write something that makes the scales fall from our eyes. Forget the tired axioms about showing and telling, about sense of place—any possible obstruction—and write to destroy complacency, to rattle people, to help people, first and foremost yourself. Lodge your ideas like glass shards in the minds of everyone who would have you believe there’s no hope. And read, as often and as violently as you can. If you have friends, as I do, who tacitly believe that it’s too much of a chore to read a book, just one fucking book, from start to finish, smash every LCD they own. This is an opportunity. There’s too much at stake now to pretend that everything is okay.
What is it that causes us to fall in love? We are met with those first, initial glimpses-- a kind of curiosity, a longing for that which is both familiar and unknown in the other. And then comes the surprise of discovery; we share certain aspirations, certain appreciations, and that which is different excites us. Before each other, we are moved to bravery and we come to reveal more and more of ourselves, and when we do, those very traits that caused us some embarrassment or shame become beautiful in ways we did not understand before, and the entire world becomes more beautiful for it. There are, too, those intimate and nearly primitive stirrings, the scent of the neck, the delicious tremble of skin and breath. Yet for all their pleasures, they are as tenuous as light and air, and demand no fidelity.And then there is this: Does not love depend on some belief in the future, some expectation beyond the delight of the moment? We fall in love because we imagine a certain life together. We will marry. We will laugh and dance together. We will have children.When expectation falls to ruins, what is there left for love?
He discovered wonderful stories, also, about jewels. In Alphonso's Clericalis Disciplina a serpent was mentioned with eyes of real jacinth, and in the romantic history of Alexander, the Conqueror of Emathia was said to have found in the vale of Jordan snakes 'with collars of real emeralds growing on their backs.' There was a gem in the brain of the dragon, Philostratus told us, and 'by the exhibition of golden letters and a scarlet robe' the monster could be thrown into a magical sleep and slain. According to the great alchemist, Pierre de Boniface, the diamond rendered a man invisible, and the agate of India made him eloquent. The cornelian appeased anger, and the hyacinth provoked sleep, and the amethyst drove away the fumes of wine. The garnet cast out demons, and the hydropicus deprived the moon of her color. The selenite waxed and waned with the moon, and the meloceus, that discovers thieves, could be affected only by the blood of kids. Leonardus Camillus had seen a white stone taken from the brain of a newly killed toad, that was a certain antidote against poison. The bezoar, that was found in the heart of the Arabian deer, was a charm that could cure the plague. In the nests of Arabian birds was the aspirates, that, according to Democritus, kept the wearer from any danger by fire.