“To be great is to be misunderstood.”
It seems to be a rule of wisdom never to rely on
your memory alone, scarcely even in acts of pure memory, but to bring
the past for judgment into the thousand-eyed present, and live ever in
a new day. In your metaphysics you have denied personality to the
Deity, yet when the devout motions of the soul come, yield to them
heart and life, though they should clothe God with shape and color.
Leave your theory, as Joseph his coat in the hand of the harlot, and
flee.
A foolish consistency is the hobgoblin of little minds, adored by
little statesmen and philosophers and divines. With consistency a great
soul has simply nothing to do. He may as well concern himself with his
shadow on the wall. Speak what you think now in hard words and
to-morrow speak what to-morrow thinks in hard words again, though it
contradict every thing you said to-day.—‘Ah, so you shall be sure to be
misunderstood.’—Is it so bad then to be misunderstood? Pythagoras was
misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and
Galileo, and Newton, and every pure and wise spirit that ever took
flesh. To be great is to be misunderstood.
I suppose no man can violate his nature. All the sallies of his will
are rounded in by the law of his being, as the inequalities of Andes
and Himmaleh are insignificant in the curve of the sphere. Nor does it
matter how you gauge and try him. A character is like an acrostic or
Alexandrian stanza;—read it forward, backward, or across, it still
spells the same thing. In this pleasing contrite wood-life which God
allows me, let me record day by day my honest thought without prospect
or retrospect, and, I cannot doubt, it will be found symmetrical,
though I mean it not and see it not. My book should smell of pines and
resound with the hum of insects. The swallow over my window should
interweave that thread or straw he carries in his bill into my web
also. We pass for what we are. Character teaches above our wills. Men
imagine that they communicate their virtue or vice only by overt
actions, and do not see that virtue or vice emit a breath every moment.
There will be an agreement in whatever variety of actions, so they be
each honest and natural in their hour.