It seems to be a rule of wisdom never to rely on your memory alone, scarcely even in acts of pure memory, but to bring the past for judgment into the thousand-eyed present, and live ever in a new day. In your metaphysics you have denied personality to the Deity, yet when the devout motions of the soul come, yield to them heart and life, though they should clothe God with shape and color. Leave your theory, as Joseph his coat in the hand of the harlot, and flee. A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. With consistency a great soul has simply nothing to do. He may as well concern himself with his shadow on the wall. Speak what you think now in hard words and to-morrow speak what to-morrow thinks in hard words again, though it contradict every thing you said to-day.—‘Ah, so you shall be sure to be misunderstood.’—Is it so bad then to be misunderstood? Pythagoras was misunderstood, and Socrates, and Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise spirit that ever took flesh. To be great is to be misunderstood. I suppose no man can violate his nature. All the sallies of his will are rounded in by the law of his being, as the inequalities of Andes and Himmaleh are insignificant in the curve of the sphere. Nor does it matter how you gauge and try him. A character is like an acrostic or Alexandrian stanza;—read it forward, backward, or across, it still spells the same thing. In this pleasing contrite wood-life which God allows me, let me record day by day my honest thought without prospect or retrospect, and, I cannot doubt, it will be found symmetrical, though I mean it not and see it not. My book should smell of pines and resound with the hum of insects. The swallow over my window should interweave that thread or straw he carries in his bill into my web also. We pass for what we are. Character teaches above our wills. Men imagine that they communicate their virtue or vice only by overt actions, and do not see that virtue or vice emit a breath every moment. There will be an agreement in whatever variety of actions, so they be each honest and natural in their hour.

Frank, although as noble a fellow as ever sat a horse, is yet--you cannot help thinking--very ignorant of Euripides; even the English master at Dr. Bidlow's school, you feel sure, would balk at a dozen problems you could give him. You get an exalted idea of that uncertain quality which turns the heads of a vast many of your fellows, called--Genius. An odd notion seems to be inherent in the atmosphere of those college chambers, that there is a certain faculty of mind--first developed, as would seem, in colleges--which accomplishes whatever it chooses without any special painstaking. For a time you fall yourself into this very unfortunate hallucination; you cultivate it after the usual college fashion, by drinking a vast deal of strong coffee and whiskey-toddy, by writing a little poor verse in the Byronic temper, and by studying very late at night with closed blinds. It costs you however more anxiety and hypocrisy than you could possibly have believed. ----You will learn, Clarence, when the Autumn has rounded your hopeful Summer, if not before, that there is no Genius in life like the Genius of energy and industry. You will learn, that all the traditions so current among very young men that certain great characters have wrought their greatness by an inspiration, as it were, grow out of a sad mistake. And you will further find, when you come to measure yourself with men, that there are no rivals so formidable as those earnest, determined minds which reckon the value of every hour, and which achieve eminence by persistent application. Literary ambition may inflame you at certain periods and a thought of some great names will flash like a spark into the mine of your purposes; you dream till midnight over books; you set up shadows, and chase them down,--other shadows, and they fly. Dreaming will never catch them. Nothing makes the "scent lie well" in the hunt after distinction, but labor. And it is a glorious thing, when once you are weary of the dissipation, and the _ennui_ of your own aimless thought, to take up some glowing page of an earnest thinker, and read--deep and long, until you feel the metal of his thought tinkling on your brain, and striking out from your flinty lethargy flashes of ideas that give the mind light and heat.