This conflict between right and fact has endured since the origins of society. To bring the duel to an end, to consolidate the pure ideal with the human reality, to make the right peacefully interpenetrate the fact, and the fact the right, this is the work of the wise.
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The prosperity of right is that it is always beautiful and pure.
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Right is just and true.
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What a great thing, to be loved! What a greater thing still, to love! The heart becomes heroic though passion…if no one loved, the sun would go out.
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If no one loved, the sun would go out.
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Where are your free and compulsory schools? Does every one know how to read in the land of Dante and of Michael Angelo? Have you made public schools of your barracks? Have you not, like ourselves, an opulent war-budget and a paltry budget of education? Have not you also that passive obedience which is so easily converted into soldierly obedience? military establishment which pushes the regulations to the extreme of firing upon Garibaldi; that is to say, upon the living honor of Italy? Let us subject your social order to examination, let us take it where it stands and as it stands, let us view its flagrant offences, show me the woman and the child. It is by the amount of protection with which these two feeble creatures are surrounded that the degree of civilization is to be measured. Is prostitution less heartrending in Naples than in Paris? What is the amount of justice springs from your tribunals? Do you chance to be so fortunate as to be ignorant of the meaning of those gloomy words: public prosecution, legal infamy, prison, the scaffold, the executioner, the death penalty? Italians, with you as with us, Beccaria is dead and Farinace is alive. And then, let us scrutinize your state reasons. Have you a government which comprehends the identity of morality and politics? You have reached the point where you grant amnesty to heroes! Something very similar has been done in France. Stay, let us pass miseries in review, let each one contribute in his pile, you are as rich as we. Have you not, like ourselves, two condemnations, religious condemnation pronounced by the priest, and social condemnation decreed by the judge? Oh, great nation of Italy, thou resemblest the great nation of France! Alas! our brothers, you are, like ourselves, Misérables.
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He feels himself buried in those two infinities, the ocean and the sky, at one and the same time: the one is a tomb; the other is a shroud.
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What a grand thing, to be loved! What a grander thing still, to love!
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The devotion of one man had given strength and courage to all.
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He thought of that heroic Colonel Pontmercy . . . who had left upon every field of victory in Europe drops of that same blood which he, Marius, had in his veins, who had grown grey before his time in discipline and in command, who had lived with his sword-belt buckled, his epaulets falling on his breast, his cockade blackened by powder, his forehead wrinkled by the cap, in the barracks, in the camp, in the bivouac, in the ambulance, and who after twenty years had returned from the great wars with his cheek scarred, his face smiling, simple, tranquil, admirable, pure as a child, having done everything for France and nothing against her.
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The cities make ferocious men because they may corrupt man. The mountain, the sea, the forest, make savage men; they development fierce side, but often without destroying the humane side.
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He loved books, those undemanding but faithful friends.
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There, at a depth to which divers would find it difficult to descend, are caverns, haunts, and dusky mazes, where monstrous creatures multiply and destroy each other. Huge crabs devour fish and are devoured in their turn. Hideous shapes of living things, not created to be seen by human eyes wander in this twilight. Vague forms of antennae, tentacles, fins, open jaws, scales, and claws, float about there, quivering, growing larger, or decomposing and perishing in the gloom, while horrible swarms of swimming things prowl about seeking their prey.To gaze into the depths of the sea is, in the imagination, like beholding the vast unknown, and from its most terrible point of view. The submarine gulf is analogous to the realm of night and dreams. There also is sleep, unconsciousness, or at least apparent unconsciousness, of creation. There in the awful silence and darkness, the rude first forms of life, phantomlike, demoniacal, pursue their horrible instincts.
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Winter changes into stone the water of heaven and the heart of man.
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The child watched its disappearance--he was astounded but dreamy. His stupefaction was complicated by a sense of the dark reality of existence. It seemed as if there were experience in this dawning being. Did he, perchance, already exercise judgment? Experience coming too early constructs, sometimes, in the obscure depths of a childs mind, some dangerous balance--we know not what--in which the poor little soul weighs God.Feeling himself innocent, he yielded. There was no complaint-THE IRREPROACHABLE DOES NOT REPROACH.(The Man Who Laughs)
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Do not inquire he name if him who asks a shelter of you. The very man whos embarrassed by his name is the one who needs shelter
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The terrible shock of his sentence had in some way broken that wall which separates us from the mystery of things beyond and which we call life.
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It is not enough to be happy, one must be content.
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I repeat, whether we be Italians or Frenchmen, misery concerns us all.
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I have a dream my life would be. So different from this hell Im living. So different now from what it seem. Now life has killed the dream I dreamed.*Fantine
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