Consciousness of self was an inherent function of matter once it was organized as life, and if that function was enhanced it turned against the organism that bore it, strove to fathom and explain the very phenomenon that produced it, a hope-filled and hopeless striving of life to comprehend itself, as if nature were rummaging to find itself in itself - ultimately to no avail, since nature cannot be reduced to comprehension, nor in the end can life listen to itself.
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A harmful truth is better than a useful lie.
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Who then was the orthodox, who the freethinker? Where lay the true position, the true state of man? Should he descend into the all-consuming all-equalizing chaos, that ascetic-libertine state; or should he take his stand on the Critical-Subjective, where empty bombast and a bourgeois strictness of morals contradicted each other? Ah, the principles and points of view constantly did that; it became so hard for Hans Castorps civilian responsibility to distinguish between opposed positions, or even to keep the premises apart from each other and clear in his mind, that the temptation grew well-nigh irresistible to plunge head foremost into Naphthas morally chaotic All.
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I know I am talking nonsense, but I’d rather go rambling on, and partly expressing something I find it difficult to express, than to keep on transmitting faultless platitudes.
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Cases of typhoid take the following course:When the fever is at its height, life calls out to the patient: calls out to him as he wanders in his distant dream, and summons him in no uncertain voice. The harsh, imperious call reaches the spirit on that remote path that leads into the shadows, the coolness and peace. He hears the call of life, the clear, fresh, mocking summons to return to that distant scene which he had already left so far behind him, and already forgotten. And there may well up in him something like a feeling of same for a neglected duty; a sense of renewed energy, courage, and hope; he may recognize a bond existing still between him and that stirring, colourful, callous existence which he thought he had left so far behind him. Then, how far he may have wandered on his distant path, he will turn back--and live. But if he shudders when he hears lifes voice, if the memory of that vanished scene and the sound of that lusty summons make him shake his head, make him put out his hand to ward off as he flies forward in the way of escape that has opened to him--then it is clear that the patient will die. Buddenbrooks
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Hidden away amongst Aschenbach’s writing was a passage directly asserting that nearly all the great things that exist owe their existence to a defiant despite: it is despite grief and anguish, despite poverty, loneliness, bodily weakness, vice and passion and a thousand inhibitions, that they have come into being at all. But this was more than an observation, it was an experience, it was positively the formula of his life and his fame, the key to his work.
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Solitude produces originality, bold and astonishing beauty, poetry. But solitude also produces perverseness, the disproportianate, the absurd and the forbidden.
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A solitary, unused to speaking of what he sees and feels, has mental experiences which are at once more intense and less articulate than those of a gregarious man. They are sluggish, yet more wayward, and never without a melancholy tinge. Sights and impressions which others brush aside with a glance, a light comment, a smile, occupy him more than their due; they sink silently in, they take on meaning, they become experience, emotion, adventure. Solitude gives birth to the original in us, to beauty unfamiliar and perilous - to poetry. But also, it gives birth to the opposite: to the perverse, the illicit, the absurd.
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The observations and encounters of a man of solitude and few words are at once more nebulous and more intense than those of a gregarious man, his thoughts more ponderable, more bizarre and never without a hint of sadness. Images and perceptions that might easily be dismissed with a glance, a laugh, an exchange of opinions occupy him unduly; they are heightened in the silence, gain in significance, turn into experience, adventure, emotion. Solitude begets originality, bold and disconcerting beauty, poetry. But solitude can also beget perversity, disparity, the absurd and the forbidden.
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Discussions should always be held just before going to bed, your rear protected by sleep. How painful, after an intellectual conversation, to have to go about with your mind so stirred up.
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For a brief moment I felt I was the older, the more mature.A gift of life, I responded, if not to say, a gift of God, such as music, should not have the mocking charge of paradox leveled at it for things that are merely evidence of the fullness of its nature. One should love them.Do you believe love is the strongest emotion? he asked.Do you know any stronger?Yes, interest.By which you probably mean a love that has been deprived of its animal warmth, is that it?Lets agree on that definition! he said with a laugh. Good night!We had arrived again at the Leverkühn house, and he opened his front door.
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The sweet spot is where duty and delight converge.
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Order and simplification are the first steps towards mastery of a subject
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How can I free myself from sexuality? Eat nothing but rice?
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Opinions cannot survive if one has no chance to fight for them.
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Kindly permit me to tell you, sir, that I hate you. I hate you and your child, as I hate the life of which you are the representative: cheap, ridiculous, but yet triumphant life, the everlasting antipodes and deadly enemy of beauty. I cannot say I despise you - for I am honest. You are stronger than I. I have no armour for the struggle between us, I have only the Word, avenging weapon of the weak. Today I have availed myself of this weapon. This letter is nothing but an act of revenge - you see how honourable I am - and if any word of mine is sharp and bright and beautiful enough to strike home, to make you feel the presence of a power you do not know, to shake even a minute your robust equilibrium, I shall rejoice indeed. -
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For the sake of goodness and love, man shall grant death no dominion over his thoughts.
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I bear within me the seed, the rudiments, the possibility of lifes capacities and endeavors. Where might I be, if I were not here? Who, what, how could I be, if I were not me, if this outward appearance that is me did not encase me, separating my consciousness from that of others who are not me? An organism—a blind, rash, pitiful eruption of the insistent assertion of the will. Far better, really, if that will were to drift free in a night without time or space, than to languish in a prison cell lit only by the flickering, uncertain flame of the intellect.
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Perfectionism, of course, was something which even as a young man he had come to see as the innermost essence of talent.
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There are so many different kinds of stupidity, and cleverness is one of the worst.
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