Each day acquire something that will fortify you against poverty, against death, indeed against other misfortunes as well; and after you have run over many thoughts, select one to be thoroughly digested that day.
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Nothing, to my way of thinking, is a better proof of a well ordered mind than a man’s ability to stop just where he is and pass some time in his own company.
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that you would not anticipate misery since the evils you dread as coming upon you may perhaps never reach you at least they are not yet come Thus some things torture us more than they ought, some before they ought and some which ought never to torture us at all. We heighten our pain either by presupposing a cause or anticipation
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Here is your great soul—the man who has given himself over to Fate; on the other hand, that man is a weakling and a degenerate who struggles and maligns the order of the universe and would rather reform the gods than reform himself.
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they Whatever can make life truly happy is absolutely good in its own right because it cannot be warped into evil From whence then comes error In that while all men wish for a happy life they mistake the means for the thing itself and while they fancy themselves in pursuit of it they are flying from it for when the sum of happiness consists in solid tranquillity and an unembarrassed confidence therein they are ever collecting causes of disquiet and not only carry burthens but drag them painfully along through the rugged and deceitful path of life so that they still withdraw themselves from the good effect proposed the more pains they take the more business they have upon their hands instead of advancing they are retrograde and as it happens in a labyrinth their very speed puzzles and confounds them
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we deceive ourselves in thinking that death only follows life whereas it both goes before and will follow after it for where is the difference in not beginning or ceasing to exist the effect of both is not to be
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Consider the whole world reconnoitre individuals j who is there whose life is not taken up with providing for to morrow Do you ask what harm there is in this An infinite deal for such men do not live but are about to live they defer every thing from day to day however circumspect we are life will still outrun us.
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Believe me if you consult philosophy she will persuade you not to lit so long at your counting desk
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I have learned to be a friend to myself Great improvement this indeed Such a one can never be said to be alone for know that he who is a friend to himself is a friend to all mankind
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you shall be told what pleased me to-day in the writings ofHecato; it is these words: What progress, you ask, have I made? I have begun to be a friend to myself. That wasindeed a great benefit; such a person can never be alone. You may be sure that such a man is a friend to all mankind.
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On Epicurus; He says: Contended poverty is an honourable estate. Indeed, if it is contented, it is not poverty at all. It is not the man who has little, but the man who craves more, that is poor.
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[I]ndulge the body just so far as suffices for good health. It needs to be treated somewhat strictly to prevent it from being disobedient to the spirit. Your food should appease your hunger, your drink quench your thirst, your clothing keep out the cold, your house be a protection against inclement weather.
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Amintirea plăcerilor este mai de durată și mai de încredere decât prezența lor.
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Reflect that nothing merits admiration except thespirit, the impressiveness of which prevents it from being impressed by anything.
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The time will come when diligent research over long periods will bring to light things which now lie hidden. A single lifetime, even though entirely devoted to the sky, would not be enough for the investigation of so vast a subject... And so this knowledge will be unfolded only through long successive ages. There will come a time when our descendants will be amazed that we did not know things that are so plain to them... Many discoveries are reserved for ages still to come, when memory of us will have been effaced.
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errare humanum est, sed perseverare diabolicum: to err is human, but to persist (in the mistake) is diabolical.
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I am not a ‘wise man,’ nor . . . shall I ever be. And so require not from me that I should be equal to the best, but that I should be better than the wicked. It is enough for me if every day I reduce the number of my vices, and blame my mistakes.
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Huius (sapientis) opus unum est de divinis humanisque verum invenire; ab hac numquam recedit religio, pietas, iustitia ...
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¿Preguntas cúal es el fundamento de la sabiduría? No gozarte en cosas vanas.
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True happiness is to enjoy the present, without anxious dependence upon the future, not to amuse ourselves with either hopes or fears but to rest satisfied with what we have, which is sufficient, for he that is so wants nothing. The greatest blessings of mankind are within us and within our reach. A wise man is content with his lot, whatever it may be, without wishing for what he has not.
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