Quotes by Robin McKinley

It is not so easy as running and not running.

Not all honey— she had concluded— had a specific use beyond what all honey is good for, sweetness and salves. But this honey, it was somehow so strong that it must be for something, though she had still not learnt what it was. The best she had come to was that this honey was for joy...

Although when there were too many people around- which there certainly were today- it was hard even to remember to say thank you: all those people were like drowning.

Id always had a guilty preference for fiction. Since I seemed now to be living fiction, this proved to have been an entirely reasonable choice.

Despair was a private weakness she could not afford to indulge.

Can you trust me, he said. Not will you. Can you.Can I trust him?What do I have to lose?

I found that the only way I could control this sorrow was not to think of [it] at all, which was almost as painful as the loss itself.

Slowly, painfully, I let go. It was like prying my own fingers off the edge of the cliff. And that hurt too-particularly the falling part, and not being sure what was at the b

Her betrothed is a lout, her father is a boor; and now her brother is trailing around looking like a thunderstorm about to burst. Men are not sensible creatures.Thank you, said Robin.

Cats were often familiars to workers of magic because to anyone used to wrestling with self-willed, wayward, devious magic--which was what all magic was--it was rather soothing to have all the same qualities wrapped up in a small, furry, generally attractive bundle that...might, if it were in a good mood, sit on your knee and purr. Magic never sat on anybodys knee and purred.

What this world doesnt have is the three-wishes, go-to-the-ball-and-meet-your-prince, happily-ever-after kind of magic. We have all the mangling and malevolent kinds. Who *invented* this system?

(There was an idea much beloved and written about by this country’s philosophers that magic had to do with negotiating the balance between earth and air and water; which is to say that things with legs or wings were out of balance with their earth element by walking around on feet or, worse, flying above the earth in the thin substance of air, obviously entirely unsuitable for the support of solid flesh. The momentum all this inappropriate motion set up in their liquid element unbalanced them further. Spirit, in this system, was equated with the fourth element, fire. All this was generally felt to be a load of rubbish among the people who had to work in the ordinary world for a living, unlike philosophers living in academies. But it was true that a favourite magical trick at fetes was for theatrically-minded fairies to throw bits of chaff or seed-pods or conkers in the air and turn them into things before they struck the ground, and that the trick worked better if the bits of chaff or seed-pods or conkers were wet.)Slower creatures were less susceptible to the whims of wild magic than faster creatures, and creatures that flew were the most susceptible of all. Every sparrow had a delicious memory of having once been a hawk, and while magic didn’t take much interest in caterpillars, butterflies spent so much time being magicked that it was a rare event to see ordinary butterflies without at least an extra set of wings or a few extra frills and iridescences, or bodies like tiny human beings dressed in flower petals. (Fish, which flew through that most dangerous element, water, were believed not to exist. Fishy-looking beings in pools and streams were either hallucinations or other things under some kind of spell, and interfering with, catching, or—most especially—eating fish was strictly forbidden. All swimming was considered magical. Animals seen doing it were assumed to be favourites of a local water-sprite or dangerously insane; humans never tried.)

The magic in that country was so thick and tenacious that it settled over the land like chalk-dust and over floors and shelves like sticky plaster-dust. (House-cleaners in that country earned unusually good wages.) If you lived in that country, you had to de-scale your kettle of its encrustation of magic at least once a week, because if you didnt, you might find yourself pouring hissing snakes or pond slime into your teapot instead of water. (It didnt have to be anything scary or unpleasant, especially in a cheerful household - magic tended to reflect the atmosphere of the place in which it found itself -- but if you want a cup of tea, a cup of lavender-and-gold pansies or ivory thimbles is unsatisfactory.)

[the sheep] sidled up beside him and bumped him lovingly with its head. Val looked at it sadly. I am sorry, you ugly creature, he said. I have not used my magic in a long time, and I am very out of practice.

It doesnt matter if Im only to be gone four days, as in this case; I take six months supply of reading material everywhere. Anyone who needs further explication of this eccentricity can find it usefully set out in the first pages of W. Somerset Maughams story The Book-Bag.

You can be a really nasty, selfish little jerk when youre scared enough. I was scared enough.

Its funny, because I had thought, living through those first two months after the night at the lake, that the great crisis was about What I Was or Who Id Become or What Terrible Thing Was Wrong With Me (and About to Go Wronger) and Why All Was Changed As a Result. But I was still struggling against the idea that all *was* changed.

The most serious drawback to the telling-nothing approach is that it made that much more of a mystery of what had happened, and the nature of gossip abhors a vacuum of the unexplained.

Everything was an adventure, at night, when you were where you shouldnt be, even if it was somwhere you could go perfectly well in daylight, and it was then only ordinary.

It seems to me further, that it is very odd that fate should leave so careful a trail, and spend so little time preparing the one that must follow it.