“Grow old along with me! The best is yet to be, the last of life, for which the first was made. Our times are in his hand who saith, A whole I planned, youth shows but half; Trust God: See all, nor be afraid!”
Have we withered or agonized?
Why else was the pause prolonged but that singing might issue thence?
Why rushed the discords in but that harmony should be prized?
Sorrow is hard to bear, and doubt is slow to clear,
Each sufferer says his say, his scheme of the weal and woe:
But God has a few of us whom He whispers in the ear;
The rest may reason and welcome; 'tis we musicians know.
Well, it is earth with me; silence resumes her reign:
I will be patient and proud, and soberly acquiesce. 90
Give me the keys. I feel for the common chord again,
Sliding by semitones, till I sink to the minor,--yes,
And I blunt it into a ninth, and I stand on alien ground,
Surveying awhile the heights I rolled from into the deep:
Which, hark, I have dared and done, for my resting-place is found,
The C Major of this life: so, now I will try to sleep.
* * * * *
RABBI BEN EZRA
Grow old along with me°! °1
The best is yet to be,
The last of life, for which the first was made:
Our times are in His hand
Who saith "A whole I planned,
Youth shows but half; trust God: see all, nor be afraid!"
Not that, amassing flowers,
Youth sighed, "Which rose make ours,
Which lily leave and then as best recall!"
Not that, admiring stars, 10
It yearned "Nor Jove, nor Mars;
Mine be some figured flame which blends, transcends them all!"
Not for such hopes and fears
Annulling youth's brief years,
Do I remonstrate: folly wide the mark!
Rather I prize the doubt
Low kinds exist without,
Finished and finite clods, untroubled by a spark.
Poor vaunt of life indeed,
Were man but formed to feed 20
On joy, to solely seek and find and feast:
Such feasting ended, then
As sure an end to men;
Irks care the crop-full bird? Frets doubt the maw-crammed beast?
Rejoice we are allied
To That which doth provide
And not partake, effect and not receive!
A spark disturbs our clod;
Nearer we hold of° God. °29
Who gives, than of His tribes that take, I must believe.
“How sad and bad and mad it was - / But then, how it was sweet!”
That lane sloped, much as the bottles do,
From a house you could descry 10
O'er the garden-wall: is the curtain blue
Or green to a healthy eye?
To mine, it serves for the old June weather
Blue above lane and wall;
And that farthest bottle labelled "Ether"
Is the house o'er-topping all.
At a terrace, somewhere near the stopper,
There watched for me, one June,
A girl: I know, sir, it's improper,
My poor mind's out of tune. 20
Only, there was a way ... you crept
Close by the side, to dodge
Eyes in the house, two eyes except:
They styled their house "The Lodge."
What right had a lounger up their lane?
But, by creeping very close,
With the good wall's help,--their eyes might strain
And stretch themselves to Oes,
Yet never catch her and me together,
As she left the attic, there, 30
By the rim of the bottle labelled "Ether,"
And stole from stair to stair
And stood by the rose-wreathed gate. Alas,
We loved, sir--used to meet;
How sad and bad and mad it was--
But then, how it was sweet!
* * * * *
A WOMAN'S LAST WORD
Let's contend no more, Love,
Strive nor weep:
All be as before, Love,
--Only sleep!
What so wild as words are?
I and thou
In debate, as birds are,
Hawk on bough!
See the creature stalking
While we speak! 10
Hush and hide the talking,
Cheek on cheek.
What so false as truth is,
False to thee?
Where the serpent's tooth is,
Shun the tree--
Where the apple reddens,
Never pry--
Lest we lose our Edens,
Eve and I. 20
Be a god and hold me
With a charm!
Be a man and fold me
With thine arm!
Teach me, only teach, Love!
As I ought
I will speak thy speech, Love,
Think thy thought--
Meet, if thou require it,
Both demands, 30
Laying flesh and spirit
In thy hands.
That shall be to-morrow,
Not to-night:
I must bury sorrow
Out of sight:
--Must a little weep, Love,
(Foolish me!
“Ah, but a mans reach should exceed his grasp, or whats a heaven for?”
Well, less is more, Lucrezia: I am judged.
There burns a truer light of God in them,
In their vexed beating stuffed and stopped-up brain, {80}
Heart, or whate'er else, than goes on to prompt
This low-pulsed forthright craftsman's hand of mine.
Their works drop groundward, but themselves, I know,
Reach many a time a heaven that's shut to me,
Enter and take their place there sure enough,
Though they come back and cannot tell the world.
My works are nearer heaven, but I sit here.
The sudden blood of these men! at a word--
Praise them, it boils, or blame them, it boils too.
I, painting from myself and to myself, {90}
Know what I do, am unmoved by men's blame
Or their praise either. Somebody remarks
Morello's outline there is wrongly traced,
His hue mistaken; what of that? or else,
Rightly traced and well ordered; what of that?
Speak as they please, what does the mountain care?
Ah, but a man's reach should exceed his grasp,
Or what's a heaven for? All is silver-gray,
Placid and perfect with my art: the worse!
I know both what I want and what might gain; {100}
And yet how profitless to know, to sigh
"Had I been two, another and myself,
Our head would have o'erlooked the world!" No doubt.
Yonder's a work now, of that famous youth
The Urbinate who died five years ago.
('Tis copied, George Vasari sent it me.)
Well, I can fancy how he did it all,
Pouring his soul, with kings and popes to see,
Reaching, that heaven might so replenish him,
Above and through his art--for it gives way; {110}
That arm is wrongly put--and there again--
A fault to pardon in the drawing's lines,
Its body, so to speak: its soul is right,
He means right--that, a child may understand.
Still, what an arm! and I could alter it:
But all the play, the insight and the stretch--
Out of me, out of me! And wherefore out?
Had you enjoined them on me, given me soul,
We might have risen to Rafael, I and you.
“God is the perfect poet, / Who in his person acts his own creations.”
Even
Thine eyes are hid, 'T is as I knew: I speak,
And now I die. But I have seen thy face!
O poet, think of me, and sing of me!
But to have seen thee and to die so soon!
_Par._ Die not, Aprile! We must never part.
Are we not halves of one dissevered world,
Whom this strange chance unites once more? Part? never!
Till thou the lover, know; and I, the knower,
Love--until both are saved. Aprile, hear!
We will accept our gains, and use them--now!
God, he will die upon my breast! Aprile!
_Apr._ To speak but once, and die! yet by his side.
Hush! hush!
Ha! go you ever girt about
With phantoms, powers? I have created such,
But these seem real as I.
_Par._ Whom can you see
Through the accursed darkness?
_Apr._ Stay; I know,
I know them: who should know them well as I?
White brows, lit up with glory; poets all!
_Par._ Let him but live, and I have my reward!
_Apr._ Yes; I see now. God is the perfect poet,
Who in his person acts his own creations.
Had you but told me this at first! Hush! hush!
_Par._ Live! for my sake, because of my great sin,
To help my brain, oppressed by these wild words
And their deep import. Live! 't is not too late.
I have a quiet home for us, and friends.
Michal shall smile on you. Hear you? Lean thus,
And breathe my breath. I shall not lose one word
Of all your speech, one little word, Aprile!
_Apr._ No, no. Crown me? I am not one of you!
'T is he, the king, you seek. I am not one.
_Par._ Thy spirit, at least, Aprile! Let me love.
I have attained, and now I may depart.
III. PARACELSUS
SCENE, _Basel: a chamber in the house of_ PARACELSUS.
1526.
PARACELSUS, FESTUS.
_Par._ Heap logs and let the blaze laugh out!
_Fest._ True, true!
'T is very fit all, time and chance and change
Have wrought since last we sat thus, face to face
And soul to soul--all cares, far-looking fears,
Vague apprehensions, all vain fancies bred
By your long absence, should be cast away,
Forgotten in this glad unhoped renewal
Of our affections.
“There, that is our secret: go to sleep! You will wake, and remember, and understand.”
But the time will come, at last it will,
When, Evelyn Hope, what meant (I shall say)
In the lower earth in the years long still,
That body and soul so pure and gay?
Why your hair was amber, I shall divine,
And your mouth of your own geranium's red--
And what would you do with me, in fine,
In the new life come in the old one's stead. 40
I have lived (I shall say) so much since then,
Given up myself so many times,
Gained me the gains of various men,
Ransacked the ages, spoiled the climes;
Yet one thing, one, in my soul's full scope,
Either I missed or itself missed me:
And I want and find you, Evelyn Hope!
What is the issue? let us see!
I loved you, Evelyn, all the while!
My heart seemed full as it could hold; 50
There was place and to spare for the frank young smile,
And the red young mouth, and the hair's young gold.
So hush,--I will give you this leaf to keep:
See, I shut it inside the sweet cold hand!
There, that is our secret: go to sleep!
You will wake, and remember, and understand.
* * * * *
LOVE AMONG THE RUINS
Where the quiet-coloured end of evening smiles
Miles and miles
On the solitary pastures where our sheep
Half-asleep
Tinkle homeward thro' the twilight, stray or stop
As they crop--
Was the site once of a city great and gay,
(So they say)
Of our country's very capital, its prince
Ages since 10
Held his court in, gathered councils, wielding far
Peace or war.
Now,--the country does not even boast a tree,
As you see,
To distinguish slopes of verdure, certain rills
From the hills
Intersect and give a name to (else they run
Into one),
Where the domed and daring palace shot its spires
Up like fires 20
O'er the hundred-gated circuit of a wall
Bounding all,
Made of marble, men might march on nor be pressed,
Twelve abreast.
And such plenty and perfection, see, of grass
Never was!
“Take away love and our earth is a tomb.”
I'd like his face--
His, elbowing on his comrade in the door
With the pike and lantern,--for the slave that holds
John Baptist's head a-dangle by the hair
With one hand ("Look you, now", as who should say)
And his weapon in the other, yet unwiped!
It's not your chance to have a bit of chalk,
A wood-coal or the like? or you should see!
Yes, I'm the painter, since you style me so.
What, brother Lippo's doings, up and down, {40}
You know them, and they take you? like enough!
I saw the proper twinkle in your eye--
'Tell you, I liked your looks at very first.
Let's sit and set things straight now, hip to haunch.
Here's spring come, and the nights one makes up bands
To roam the town and sing out carnival,
And I've been three weeks shut within my mew,
A-painting for the great man, saints and saints
And saints again. I could not paint all night--
Ouf! I leaned out of window for fresh air. {50}
There came a hurry of feet and little feet,
A sweep of lute-strings, laughs, and whifts of song--
`Flower o' the broom,
Take away love, and our earth is a tomb!
Flower o' the quince,
I let Lisa go, and what good in life since?
Flower o' the thyme'--and so on. Round they went.
Scarce had they turned the corner when a titter
Like the skipping of rabbits by moonlight,--three slim shapes,
And a face that looked up. . .zooks, sir, flesh and blood, {60}
That's all I'm made of! Into shreds it went,
Curtain and counterpane and coverlet,
All the bed-furniture--a dozen knots,
There was a ladder! Down I let myself,
Hands and feet, scrambling somehow, and so dropped,
And after them. I came up with the fun
Hard by Saint Lawrence, hail fellow, well met,--
`Flower o' the rose,
If I've been merry, what matter who knows?'
And so, as I was stealing back again, {70}
To get to bed and have a bit of sleep
Ere I rise up to-morrow and go work
On Jerome knocking at his poor old breast
With his great round stone to subdue the flesh,
You snap me of the sudden.
how sad and bad and mad it was - but then, how it was sweet
That lane sloped, much as the bottles do,
From a house you could descry 10
O'er the garden-wall: is the curtain blue
Or green to a healthy eye?
To mine, it serves for the old June weather
Blue above lane and wall;
And that farthest bottle labelled "Ether"
Is the house o'er-topping all.
At a terrace, somewhere near the stopper,
There watched for me, one June,
A girl: I know, sir, it's improper,
My poor mind's out of tune. 20
Only, there was a way ... you crept
Close by the side, to dodge
Eyes in the house, two eyes except:
They styled their house "The Lodge."
What right had a lounger up their lane?
But, by creeping very close,
With the good wall's help,--their eyes might strain
And stretch themselves to Oes,
Yet never catch her and me together,
As she left the attic, there, 30
By the rim of the bottle labelled "Ether,"
And stole from stair to stair
And stood by the rose-wreathed gate. Alas,
We loved, sir--used to meet;
How sad and bad and mad it was--
But then, how it was sweet!
* * * * *
A WOMAN'S LAST WORD
Let's contend no more, Love,
Strive nor weep:
All be as before, Love,
--Only sleep!
What so wild as words are?
I and thou
In debate, as birds are,
Hawk on bough!
See the creature stalking
While we speak! 10
Hush and hide the talking,
Cheek on cheek.
What so false as truth is,
False to thee?
Where the serpent's tooth is,
Shun the tree--
Where the apple reddens,
Never pry--
Lest we lose our Edens,
Eve and I. 20
Be a god and hold me
With a charm!
Be a man and fold me
With thine arm!
Teach me, only teach, Love!
As I ought
I will speak thy speech, Love,
Think thy thought--
Meet, if thou require it,
Both demands, 30
Laying flesh and spirit
In thy hands.
That shall be to-morrow,
Not to-night:
I must bury sorrow
Out of sight:
--Must a little weep, Love,
(Foolish me!
Ah, but a mans reach should exceed his grasp,Or whats a heaven for?
Someone says,
(I know his name, no matter)--so much less!
Well, less is more, Lucrezia: I am judged.
There burns a truer light of God in them,
In their vexed beating stuffed and stopped-up brain, 80
Heart, or whate'er else, than goes on to prompt
This low-pulsed forthright craftsman's hand of mine.
Their works drop groundward, but themselves, I know,
Reach many a time a heaven that's shut to me,
Enter and take their place there sure enough,
Tho' they come back and cannot tell the world.
My works are nearer heaven, but I sit here.
The sudden blood of these men! at a word--
Praise them, it boils, or blame them, it boils too.
I, painting from myself and to myself, 90
Know what I do, am unmoved by men's blame
Or their praise either. Somebody remarks
Morello's outline there is wrongly traced,
His hue mistaken; what of that? or else,
Rightly traced and well ordered; what of that?
Speak as they please, what does the mountain care?
Ah, but a man's reach should exceed his grasp,
Or what's a heaven for? All is silver-gray,
Placid and perfect with my art: the worse!
I know both what I want and what might gain, 100
And yet how profitless to know, to sigh
"Had I been two, another and myself,
Our head would have o'erlooked the world!" No doubt.
Yonder's a work now, of that famous youth
The Urbinate who died five years ago.
('Tis copied, George Vasari sent it me.)
Well, I can fancy how he did it all,
Pouring his soul, with kings and popes to see,
Reaching, that heaven might so replenish him,
Above and thro' his art--for it gives way; 110
That arm is wrongly put--and there again--
A fault to pardon in the drawing's lines,
Its body, so to speak: its soul is right,
He means right--that, a child may understand.
Still, what an arm! and I could alter it:
But all the play, the insight and the stretch--
Out of me, out of me! And wherefore out?
Had you enjoined them on me, given me soul,
We might have risen to Rafael°, I and you!
My sun sets to rise again.
It is, as many of Browning's Monologues are, a double picture--
one direct, the other reflected, and the reflected one is as distinct
as the direct. The composition also bears testimony to Browning's
own soul-healthfulness. Though the spiritual bearing of things
is the all-in-all, in his poetry, the robustness of his nature,
the fulness and splendid equilibrium of his life, protect him against
an inarticulate mysticism. Browning is, in the widest and deepest
sense of the word, the healthiest of all living poets;
and in general constitution the most Shakespearian.
What he makes Shakespeare say, in the Monologue entitled
`At the Mermaid', he could say, with perhaps greater truth,
in his own person, than Shakespeare could have said it:--
"Have you found your life distasteful?
My life did and does smack sweet.
Was your youth of pleasure wasteful?
Mine I save and hold complete.
Do your joys with age diminish?
When mine fail me, I'll complain.
Must in death your daylight finish?
My sun sets to rise again.
I find earth not gray but rosy,
Heaven not grim but fair of hue.
Do I stoop? I pluck a posy.
Do I stand and stare? All's blue."
It is the spirit expressed in these lines which has made his poetry
so entirely CONSTRUCTIVE. With the destructive spirit
he has no affinities. The poetry of despair and poets with the dumps
he cannot away with.
Perhaps the most comprehensive passage in Browning's poetry,
expressive of his ideal of a complete man under the conditions
of earth-life, is found in `Colombe's Birthday', Act IV.
Valence says of Prince Berthold:--
"He gathers earth's WHOLE GOOD into his arms, standing, as man, now,
stately, strong and wise--marching to fortune, not surprised by her:
one great aim, like a guiding star above--which tasks strength,
wisdom, stateliness, to lift his manhood to the height
that takes the prize; a prize not near--lest overlooking earth,
he rashly spring to seize it--nor remote, so that
he rests upon his path content: but day by day, while shimmering
grows shine, and the faint circlet prophesies the orb,
he sees so much as, just evolving these, the stateliness, the wisdom,
and the strength to due completion, will suffice this life,
and lead him at his grandest to the grave.
“Motherhood: All love begins and ends there.”
“Grow old with me, the best is yet to be.”
“So, fall asleep love, loved by me...for I know love, I am loved by thee.”
“I trust in nature for the stable laws of beauty and utility. Spring shall plant and autumn garner to the end of time.”
“Autumn is a second spring where every leaf is a flower”
“Long stormy spring-time, wet contentious April, winter chilling the lap of very May; but at length the season of summer does come”
There is an inmost center in us all, where truth abides in fullness;....and, to know, rather consists in opening out a way where the imprisoned splendor may escape, then in effecting entry for a light supposed to be without.
Love is the energy of life.
Take away love and our earth is a tomb.
What Youth deemed crystal, Age finds out was dew
The rain set early in tonight,The sullen wind was soon awake,It tore the elm-tops down for spite,And did its best to vex the lake:I listened with heart fit to break.When glided in Porphyria; straightShe shut the cold out and the storm,And kneeled and made the cheerless grateBlaze up and all the cottage warm;