Quotes by Mark Helprin

...what argument is left with someone you love if she is willing to break your heart?

Mr. de Pinto, the dog who protects sheep quickly learns how to direct them, and it becomes a habit. The people have been trained by their watchmen to jump, and to trample what the watchmen want trampled.I have found, that those who would guard the people are their governors. The government admits that it is a government. The press pretends that it is not. But what a pretense! You orchestrate entire populations. And who elected you? No one. You are self-appointed, you speak for no one, and therefore you have no right to question me as if you represent the common good.

Justice can sleep for years and awaken when it is least expected. A miracle is nothing more than dormant justice from another time arriving to compensate those it has cruelly abandoned. Whoever knows this is willing to suffer, for he knows that nothing is in vain.

I see no justice in that plan.Who said, lashed out Isaac Penn, that you, a man, can always perceive justice? Who said that justice is what you imagine? Can you be sure that you know it when you see it, that you will live long enough to recognize the decisive thunder of its occurrence, that it can be manifest within a generation, within ten generations, within the entire span of human existence? What you are talking about is common sense, not justice. Justice is higher and not as easy to understand -- until it presents itself in unmistakable splendor. The design of which I speak is far above our understanding. But we can sometimes feel its presence.No choreographer, no architect, engineer, or painter could plan more thoroughly and subtly. Every action and every scene has its purpose. And the less power one has, the closer he is to the great waves that sweep through all things, patiently preparing them for the approach of a future signified not by simple human equity (a child could think of that), but by luminous and surprising connections that we have not imagined, by illustrations terrifying and benevolent -- a golden age that will show not what we wish, but some bare awkward truth upon which rests everything that ever was and everything that ever will be. There is justice in the world, Peter Lake, but it cannot be had without mystery.

Justice came from a fight amid complexities, and required all the virtues in the world merely to be perceived.

We are like poor people, who have nothing but each other, and are happy.

I dont want these. Theyre mud and theyve got no color. Or at least the color is different from what Im used to. Take any American city, in autumn, or in winter, when the light makes the colors dance and flow, and look at it from a distant hill or from a boat in the bay or on the river, and you will see in any section of the view far better paintings than in this lentil soup that you people have to pedigree in order to love. I may be a thief, but I know color when I see it in the flash of heaven or in the Devils opposing tricks, and I know mud. Mr. Knoedler, you neednt worry about your paintings anymore. Im not going to steal them. I dont like them.Sincerely yours, P. Soames

In America, Fredericka, they dont really have trains for people. The trains here are used mainly to transport pigs, television sets, and fruit.

Rigel, Betelgeuse, and Orion. There was no finer church, no finer choir, than the stars speaking in silence to the many consumptives silently condemned, a legion upon the dark rooftops. The wind came down from the north like a runner in lacrosse, violent and hard, to batter every living thing. They were there, each one alone in conversation with the stars, mining ephemeral love from cold and distant light.

They had taken to the movement unlike anything he had ever seen, and he thought that should this venture of the Jews prove successful, the new state would be filled with dancers and musicians, but especially dancers, for dancing like nothing else says: I am still alive.

I was brought up, Freddy informed him, not to suffer anxiety about decisive initiative of all types.

You cant expect anyone to trust revelation if he hasnt experienced it himself. Those who havent only know reason. And since revelation is a thing apart, and cannot be accounted for reasonably, they never will believe you. This is the great division of the world and always has been. When reason and revelation run together, why, then you have something great, a great age.

If your faith is genuine, then you meet your responsibilities, fulfill your obligations, and wait until you are found. It will come. If not to you, then to your children, and if not to them, then to their children.

The world goes this way and that. Ideas are in fashion or not, and those who should prevail are often defeated. But it doesn’t matter. The virtues remain uncorrupted and uncorruptible. They are rewards in themselves, the bulwarks with which we can protect our vision of beauty, and the strengths by which we may stand, unperturbed, in the storm that comes when seeking God.

To be mad is to feel with excruciating intensity the sadness and joy of a time which has not arrived or has already been. And to protect their delicate vision of that other time, madmen will justify their condition with touching loyalty, and surround it with a thousand distractive schemes. These schemes, in turn, drive them deeper and deeper into the darkness and light (which is their mortification and their reward), and confront them with a choice. They may either slacken and fall back, accepting the relief of a rational view and the approval of others, or they may push on, and, by falling, arise. When and if by their unforgivable stubbornness they finally burst through to worlds upon worlds of motionless light, they are no longer called afflicted or insane. They are called saints.

Winter then in its early and clear stages, was a purifying engine that ran unhindered over city and country, alerting the stars to sparkle violently and shower their silver light into the arms of bare upreaching trees. It was a mad and beautiful thing that scoured raw the souls of animals and man, driving them before it until they loved to run. And what it did to Northern forests can hardly be described, considering that it iced the branches of the sycamores on Chrystie Street and swept them back and forth until they rang like ranks of bells.

At least until there are new lakes in the clouds that open upon living cities as yet unknown, and perhaps forever, that is a question which you must answer within your own heart.

Then, just at the peak of complacency, when it was assumed that the climate of the world had changed forever, when the conductor of the philharmonic played Vivaldi’s Four Seasons and left out an entire movement, and when to children of a young age stories of winter were told as if they were fairy tales, New York was hit by a cataclysmic freeze, and, once again, people huddled together to talk fearfully of the millennium.

The ones who are always on your side, or so they think, are the ones who keep you down. Everything they do keeps you down. Theyll forgive you for anything. Rob, rape, pillage, and kill, and theyll defend you to yourself. They understand all outrages, and all your failings and faults, too. Perfect! You can go on that way forever. What do they care? Excuse me: they do care. They want it that way. How would they make a living, these servants of the poor, if there were no poor? What enabled me to rise above all the people who dont know enough to come in out of the rain is that one day I looked face to face at a man who hated half of everything I was and had the courage to tell me so. I remember his very words. He said, What youre doing is hideous--a perfect way to die young. Unless you want to live sweetly only in the hereafter, you ought to learn how to do the right thing. The doctor stopped what he was doing, dropped his hand to his sides, and looked directly at Peter Lake. I hate the poor. Look what they do to themselves. How could you not hate them, unless you thought that they should be like this.

I work with a great deal of discipline, although I usually take on more than I can handle and often have to extend due dates. I have always been appalled by bohemianism because of its laziness, disorder, and moral weakness. I understand that this way of living is a response to the fact of human frailty, but it leans too far in one direction. Being a little more buttoned up doesn’t mean that you’ll get so brittle that you’ll break. Nor does it mean that you don’t understand tragedy, loss, and, most of all, human limitation.I am more than well aware of those things and I feel very strongly, but on the other hand I like to run ten miles and return to a spotless well-ordered room, and I like my shirts heavily starched. When I used to go on a long run on Sunday morning when I lived on the Upper West Side, I would pass thousands and thousands of people in restaurants eating . . . (I won’t say this word, because I hate it so much, but it rhymes with hunch, and it’s a disgusting meal that is supposed to be both breakfast and lunch). There they were—having slept for five hours while I was doing calisthenics and running—unshaven (the women too), bleary eyed, surrounded by newspapers scattered as if in a hamster cage, smoking noxious French cigarettes, and drinking Bloody Marys while they ate huge quantities of fat. They looked to me like a movie version of South American bandits. I would never want to be like that. I prefer to live like a British soldier.