Quotes by Marcus Aurelius

Things of themselves cannot touch the soul at all. They have no entry to the soul, and cannot turn or move it. The soul alone turns and moves itself, making all externals presented to it cohere with the judgements it thinks worthy of itself.

Death smiles at us all, all a man can do is smile back.

In the morning when thou risest unwillingly, let this thought be present - I am rising to the work of a human being. Why then am I dissatisfied if I am going to do the things for which I exist and for which I was brought into the world?

Every living organism is fulfilled when it follows the right path for its own nature.

Is your cucumber bitter? Throw it away. Are there briars in your path? Turn aside. That is enough. Do not go on to say, Why were things of this sort ever brought into the world? The student of nature will only laugh at you; just as a carpenter or a shoemaker would laugh, if you found fault with the shavings and scraps from their work which you saw in the shop. Yet they, at least, have somewhere to throw their litter; whereas Nature has no such out-place. That is the miracle of her workmanship: that in spite of this self-limitation, she nevertheless transmutes into herself everything that seems worn-out or old or useless, and re-fashions it into new creations, so as never to need either fresh supplies from without, or a place to discard her refuse. Her own space, her own materials and her own skill are sufficient for her.

If you are distressed by anything external, the pain is not due to the thing itself, but to your estimate of it; and this you have the power to revoke at any moment.

It is not fit that I should give myself pain, for I have never intentionally given pain even to another.

The things you think about determine the quality of your mind.

Nothing has such power to broaden the mind as the ability to investigate systematically and truly all that comes under thy observation in life.

Regain your senses, call yourself back, and once again wake up. Now that you realize that only dreams were troubling you, view this reality as you view your dreams.

How good it is when you have roast meat or suchlike foods before you, to impress on your mind that this is the dead body of a fish, this is the dead body of a bird or pig; and again, that the Falernian wine is the mere juice of grapes, and your purple edged robe simply the hair of a sheep soaked in shell-fish blood!And in sexual intercourse that it is no more than the friction of a membrane and a spurt of mucus ejected. How good these perceptions are at getting to the heart of the real thing and penetrating through it, so you can see it for what it is!This should be your practice throughout all your life: when things have such a plausible appearance, show them naked, see their shoddiness, strip away their own boastful account of themselves.Vanity is the greatest seducer of reason: when you are most convinced that your work is important, that is when you are most under its spell.

When you arise in the moring, think of what a precious privelege it is to be alive-- to breathe, to think, to enjoy, to love

The world is mere change, and this life, opinion.

The goal that you hope you will one day arrive at after a long and roundabout journey you are able to possess right now, if only you do not deny it to yourself. That is, if you can let go of the past, entrust the future to Providence and redirect the present according to justice and the sacred. To the sacred, so that you welcome what has been given to you, for Nature has brought this to you, and you to it; and to justice, in order that you may speak the truth freely and without distortion, and that you may act in accordance with what is lawful and right. Do not allow yourself to be hindered by the harmful actions, judgments, or the words of another, or by the sensations of the flesh which has formed itself around you. Let the body take care of those. But if, when you have come to the end, having let go of all other things, you honor only your guiding part and the divinity that is within you, and you do not fear ceasing to live so much as you fear never having begun to live in accordance with Nature--then you will be a man who is worth of the Cosmos that created you; and you will cease to live like a stranger in your own land, that is, surprised at unexpected everyday occurrences and wholly distracted by this and that.

When you run up against someone else’s shamelessness, ask yourself this: Is a world without shamelessness possible?No. Then don’t ask the impossible. There have to be shameless people in the world. This is one of them. The same for someone vicious or untrustworthy, or with any other defect. Remembering that the whole world class has to exist will make you more tolerant of its members.

If all emotions are common coin, then what is unique to the good man?To welcome with affection what is sent by fate. Not to stain or disturb the spirit within him with a mess of false beliefs. Instead, to preserve it faithfully, by calmly obeying God – saying nothing untrue, doing nothing unjust. And if the others don’t acknowledge it – this life lived in simplicity, humility, cheerfulness – he doesn’t resent them for it, and isn’t deterred from following the road where it leads: to the end of life. An end to be approached in purity, in serenity, in acceptance, in peaceful unity with what must be.

No more roundabout discussions of what makes a good man. Be one!

Everything that happens, happens as it should, and if you observe carefully, you will find this to be so.

The blazing fire makes flames and brightness out of everything thrown into it.

If something is difficult for you to accomplish, do not then think it impossible for any human being; rather, if it is humanly possible and corresponds to human nature, know that it is attainable by you as well.