Quotes by Jorge Luis Borges

Puis il réfléchit: la réalité ne coïncide habituellement pas avec les prévisions; avec une logique perverse, il en déduisit que prévoir un détail circonstanciel, cest empêcher que celui-ci se réalise. Fidèle à cette faible magie, il inventait, pour les empêcher de se réaliser, des péripéties atroces; naturellement, il finit par craindre que ces péripéties ne fussent prophétiques. Misérable dans la nuit, il essayait de saffirmer en quelque sorte dans la substance fugitive du temps. Il savait que celui-ci se précipitait vers laube du 29; il raisonnait à haute voix; je suis maintenant dans la nuit du 22; tant que durera cette nuit (et six nuits de plus) je suis invulnérable, immortel. Il pensait que les nuits de sommeil étaient des piscines profondes et sombres dans lesquels il pouvait se plonger. Il souhaitait parfois avec impatience la décharge définitive qui le libérerait tant bien que mal de son vain travail dimagination.

Sometimes, looking at the many books I have at home, I feel I shall die before I come to the end of them, yet I cannot resist the temptation of buying new books. Whenever I walk into a bookstore and find a book on one of my hobbies — for example, Old English or Old Norse poetry — I say to myself, “What a pity I can’t buy that book, for I already have a copy at home.

A writer - and, I believe, generally all persons - must think that whatever happens to him or her is a resource. All things have been given to us for a purpose, and an artist must feel this more intensely. All that happens to us, including our humiliations, our misfortunes, our embarrassments, all is given to us as raw material, as clay, so that we may shape our art.

He thought that the rose was to be found in its own eternity and not in his words; and that we may mention or allude to a thing, but not express it.

I...have always known that my destiny was, above all, a literary destiny — that bad things and some good things would happen to me, but that, in the long run, all of it would be convertedinto words. Particularly the bad things, since happiness does not need to be transformed: happiness is its own end.

A writer always begins by being too complicated—he’s playing at several games at once.

How can we manage to illuminate the pathos of our lives?

The famed author Robert Lewis Stevenson declared that hed trained his Brownies to be writers. As he slept, they would whisper fantastic plots in his ear -- for example, the strange case of Dr. Jekyll and the diabolical Mr. Hyde, and that episode in Olalla when a young man from an old Spanish family bites his sisters hand.

Many of the characters are fools and theyre always playing tricks on meand treating me badly.

He was very religious he believed that he had a secret pact with God which exempted him from doing good in exchange for prayers and piety.

I prayed aloud, less to plead for divine favor than to intimidate the tribe with articulate speech.

The thought came over me that never would one full and absolute moment, containing all the others, justify my life, that all of my instants would be provisional phases, annihilators of the past turned to face the future, and that beyond the episodic, the present, the circumstantial, we were nobody.

And yet, and yet… Denying temporal succession, denying the self, denying the astronomical universe, are apparent desperations and secret consolations. Our destiny … is not frightful by being unreal; it is frightful because it is irreversible and iron-clad. Time is the substance I am made of. Time is a river which sweeps me along, but I am the river; it is a tiger which destroys me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.

One of the schools in Tlön has reached the point of denying time. It reasons that the present is undefined, that the future has no other reality than as present hope, that the past is no more than present memory.

It was under English trees that I meditated on that lost labyrinth: I pictured it perfect and inviolate on the secret summit of a mountain; I pictured its outlines blurred by rice paddies, or underwater; I pictured it as infinite—a labyrinth not of octagonal pavillions and paths that turn back upon themselves, but of rivers and provinces and kingdoms....I imagined a labyrinth of labyrinths, a maze of mazes, a twisting, turning, ever-widening labyrinth that contained both past and future and somehow implied the stars. Absorbed in those illusory imaginings, I forgot that I was a pursued man; I felt myself, for an indefinite while, the abstract perceiver of the world. The vague, living countryside, the moon, the remains of the day did their work in me; so did the gently downward road, which forestalled all possibility of weariness. The evening was near, yet infinite.

There are official searchers, inquisitors. I have seen them in the performance of their function: they always arrive extremely tired from their journeys; they speak of a broken stairway which almost killed them; they talk with the librarian of galleries and stairs; sometimes they pick up the nearest volume and leaf through it, looking for infamous words. Obviously, no one expects to discover anything.

I have always imagined that Paradise will be a kind of library.

I cannot sleep unless I am surrounded by books.

A book is more than a verbal structure or series of verbal structures; it is the dialogue it establishes with its reader and the intonation it imposes upon his voice and the changing and durable images it leaves in his memory. A book is not an isolated being: it is a relationship, an axis of innumerable relationships.

When writers die they become books, which is, after all, not too bad an incarna