Quotes by John Updike

Momentarily drained of lust, he stares at the remembered contortions to which it has driven him. His life seems a sequence of grotesque poses assumed to no purpose, a magic dance empty of belief.

From infancy on, we are all spies; the shame is not this but that the secrets to be discovered are so paltry and few.

Perhaps we meet our heaven at the start and not the end of life.

Without warning, David was visited by an exact vision of death: a long hole in the ground, no wider than your body, down which you are drawn while the white faces above recede. You try to reach them but your arms are pinned. Shovels put dirt into your face. There you will be forever, in an upright position, blind and silent, and in time no one will remember you, and you will never be called by any angel. As strata of rock shift, your fingers elongate, and your teeth are distended sideways in a great underground grimace indistinguishable from a strip of chalk. And the earth tumbles on, and the sun expires, and unaltering darkness reigns where once there were stars.

The dead teach this great lesson, which we are loathe to learn: we too will die.

Chaos is Gods body. Order is the Devils chains.

While some of us burned on the edges of life, insatiable and straining to see more deeply in, he sat complacently at the centre and let life come to him — so much of it, evidently, that he could not keep track of his appointments.

The Chinese food arrives. Delicious saliva fills his mouth. He really hasnt had any since Texas. He loves this food that contains no disgusting proofs of slain animals, a bloody slab of cow haunch, a hens sinewy skeleton; these ghosts have been minced and destroyed and painlessly merged with the shapes of insensate vegetables, plump green bodies that invite his appetites innocent gusto. Candy.

They’ve not forgotten him: worse, they never heard of him.

Teddy was reminded of Paterson, but that polyglot population had appeared healthier, more hopeful, the American mood more fertile then in its promises, and the streets of Silk City with their little yards holding a fuchsia bush or a blue-robed plaster statue of the Virgin more livable than these stacked, stinking, ill-lit dens. He had been a part of the population then, a schoolboy immersed in its details of competition and expectation and childish collusion and hierarchy, alive in its struggle and too absorbed to judge or pity, whereas now he came upon it from outside, from above, as an agent of power and ownership, an enforcer and avenger, the representative of the system which squeezed the lowly by the same iron laws whereby it generation profits for the lucky and strong.

Oh, she says, the Vat prints nothing but rapes. You know what a rape usually is? Its a woman who changed her mind afterward.

Gutenberg (hesitantly): Perhaps the book, like God, is an idea some men will cling to. The revolution of print pursued a natural course. Like a river, print flowed to its readers, and the cheapness of the means permitted it, where the channel was narrow, to trickle. This electronic flood you describe has no banks; it massively delivers but what to whom? There is something intrinsically small about its content, compared to the genius of its working. And--if I may point out a technical problem--its product never achieves autonomy from its means of delivery. A book can lie unread for a century, and all it needs to come to life is to be scanned by a literate brain.

In fact we do not try to picture the afterlife, nor is it our selves in our nervous tics and optical flecks that we wish to perpetuate; it is the self as the window on the world that we cant bear to thinkof shutting. My mind when I was a boy of ten or eleven sent up its silent scream at the thought of future aeons -- at the thought of the cosmic party going on without me. The yearning for an afterlife is the opposite of selfish: it is love and praise of the world that we are privileged, in this complex interval of light, to witness and experience.

The faith in an afterlife, however much our reason ridicules it, very modestly extends our faith that each moment of our consciousness will be followed by another - that a coherent matrix has been prepared for this precious self of ours. The guarantee that our self enjoys an intended relation to the outer world is most, if not all, of what we ask from religion. God is the self projected onto reality by our natural and necessary optimism. He is the not-me personified.

We are cruel enough without meaning to be.

The Englishman is under no constitutional obligation to believe that all men are created equal. The American agony is therefore scarcely intelligible like a saints self-flagellation viewed by an atheist.

A healthy male adult bore consumes each year one and a half times his own weight in other peoples patience.

One of the cool chaste countries - Canada or Sweden.

The difficulty with humourists is that they will mix what they believe with what they dont whichever seems likelier to win an effect.

We are most alive when were in love.