Quotes by Jack London

Perhaps the greatest charm of tramp-life is the absence of monotony. In Hobo Land the face of life is protean—an ever changing phantasmagoria, where the impossible happens and the unexpected jumps out of the bushes at every turn of the road. The hobo never knows what is going to happen the next moment; hence, he lives only in the present moment. He has learned the futility of telic endeavor, and knows the delight of drifting along with the whimsicalities of Chance

There were not words enough in the English language, nor in any language, to make his attitude and conduct intelligible to them.

Too many thousands of opened books yawned between them and him. He had exiled himself.

As I, my real self, grew older, I entered more and more into the substance of my dreams. One may dream, and even in the midst of the dream be aware that he is dreaming, and if the dream be bad, comfort himself with the thought that it is only a dream. This is a common experience with all of us. And so it was that I, the modern, often entered into my dreaming, and in the consequent strange dual personality was both actor and spectator. And right often have I, the modern, been perturbed and vexed by the foolishness, illogic, obtuseness, and general all-round stupendous stupidity of myself, the primitive.

As one grows weaker one is less susceptible to suffering. There is less hurt because there is less to hurt.

And at the instant he knew, he ceased to know.

Life that did not yearn toward life was in fair way toward ceasing.

Culture and collars had gone together, to him, and he had been deceived into believing that college educations and mastery were the same things.

To man has been given the grief, often, of seeing his gods overthrown and his altars crumbling; but to the wolf and the wild dog that have come in to crouch at mans feet, this grief has never come. Unlike man, whose gods are of the unseen and overguessed, vapors and mists of fancy eluding the garmenture of reality, wandering wraiths of desired goodness and power, intangible outcroppings of self into the realm of spirit - unlike man, the wolf and the wild dog that have come into their fire find the gods in the living flesh, solid to the touch, occupying earth-space and requiring time for the accomplishment of their ends and their existence. No effort of faith is necessary to believe in such a god; no effort of will can possibly induce disbelief in such a god. There is no getting away from it. There it stands, on its two hindlegs, club in hand, immensely potential, passionate and wrathful and loving, god and mystery and power all wrapped up and around by flesh that bleeds when it is torn and that is good to eat like any flesh.

The bubbly play of wit, the chesty laughs, the resonant voices of men when glass in hand they shut the grey world outside and prod their brains with the fun and folly of an accelerated pulse.

Show me a man with a tattoo and Ill show you a man with an interesting past.

I believe that when I am dead, I am dead. I believe that with my death I am just as much obliterated as the last mosquito you and I squashed.(from Whos Who in Hell)

The dominant primordial beast was strong in Buck

Do you know, I sometimes, catch myself wishing that I too were blind to the facts of life and only knew its fancies and illusions. Theyre wrong, all wrong, of course, and contrary to reason; but in the face of them my reason tells me, wrong and most wrong, that to dream and live illusions gives greater delight. And after all, delight is the wage for living. Without delight living is a worthless act. To labor at living and be unpaid is worse than to be dead. He who delights the most lives the most, and your dreams and unrealities are less disturbing to you and more gratifying than are my facts to me. I often doubt, I often doubt, the worthwhileness of reason. Dreams must be more substantial and satisfying. Emotional delight is more filling and lasting than intellectual delight by having the blues. Emotional delight is followed by no more than jaded senses which speedily recuperate. I envy you, I envy you

Why didn’t you dare it before? he asked harshly.When I hadn’t a job? When I was starving? When I was just as I am now, as a man, as an artist, the same Martin Eden? That’s the question. I’ve been asking myself for many a day. My brain is the same old brain. And what is puzzling me is why they want me now. Surely they don’t want me for myself, for myself the same olf self they did not want. They must want me for something else, for something that is outside of me, for something that is not I. Shall I tell you what that something is? It is for the recognition I have recieved. That recognition is not I. Then again for the money I have earned and am earnin. But money is not I. And is it for the recognition and money, that you now want me?

Yet all three animals were keyed to a tenseness of living that was almost painful, and scarcely ever would it come to them to be more alive than they were then in their seeming petrifaction.

I am first of all a white man, and only then a socialist.

It is far easier to see brave men die than to hear a coward beg for life.

Growth is life, and life is for ever destined to make for light.

This is the first time I have heard ‘ethics’ in the mouth of a man. You and I are the only men on this ship that know its meaning. At one time in my life, I dreamed that I might someday talk with men who used such language, that I might lift myself out of the place in life in which I had been born, and hold conversation and mingle with men who talked about just such things as ethics.