Remember, any lie you are told, even deliberately, is often a more significant fact than a truth told in all sincerity.
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Eins var algengt hjá okkur ef spurt var um líðan einhvers manns: iss hann er feitur; en það þýddi að honum liði vel, eða einsog sagt mundi vera í Danmörku, að hann væri hamingjusamur. Ef einhverjum leið illa, þá var sagt sem svo: æ það hálfsér á honum; og væri sá nær dauða en lífi sem um var rætt, þá var sagt: æ það er í er í honum einhver lurða. Ef einhver var um það bil að verða ellidauður, þá var sagt: æjá hann er hættur að bleyta smjörið. Um þann sem lá banaleguna var sagt: já hann er nú að berja nestið auminginn. Um dauðvona ungling var sagt að það liti ekki út fyrir að hann ætti að kemba hærurnar.
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The distinctive features of the worlds civilisations are not simply and solely the giraffe and the city of Rome, as the children may perhaps have been led to imagine on the first evening, but also the elephant and the country of Denmark, beside many other things. Yes, everyday brought its new animal and its new country, its new kings and its new gods, its quota of those tough little figures which seem to have no significance, but are nevertheless endowed with a life and a value of their own, and may be added together or subtracted from one another at will. And finally poetry, which is grater than any country ; poetry with its bright palaces.
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...freedom is of more account than the height of a roof beam. I ought to know; mine cost me eighteen years slavery. The man who lives on his own land is an independent man. He is his own master. If I can keep my sheep alive through winter and can pay what has been stipulated from year to year - then I pay what has been stipulated; and I have kept my sheep alive. No, it is freedom that we are all after, Titla. He who pays his way is a king. He who keeps his sheep alive through the winter lives in a palace.
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Immoral women do not exist, said the organist. That this only a superstition. On the other hand there exist women who sleep thirty times with one man, and women who sleep once with thirty men.
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What does hanging on a cross for twenty-four hours mean to a man who has no children, I said, especially when he knows hes dying for a good cause -- indeed, that hes saving the whole world and then going straight into the best place in Heaven? Whats that compared to the suffering Ive had to put up with for months and years with the house full of children, when for many whole nights Ive shrieked with pain unceasingly and without relief, and Ill soon be dead, and that without having anything to die for; and therell be no heavenly Kingdom for me, for I know the children will go on crying when Im dead, and swearing and quarrelling, and begging for milk they cant get.
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Life in Oseyri was lived in fish and consisted of fish, and human beings were a sort of abortion which Our Lord had made out of cooked fish and perhaps a handful of rotten potatoes and a drop of oatmeal gruel.
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Remember that every day you quicken into motion waves that undulate on to the very confines of existence; you stir up waves that break upon the shores of eternity itself. And it is of much importance whether they are waves of brightness that are radiated, bearing light and fragrance far and wide, or whether they are waves of gloom, carrying misery and misfortune to loosen pent-up glaciers that will create an Ice Age of the national heart.
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Cant we make a blusterer ourselves? asked Jón Hreggviðsson. Cant we scratch that damned sign with the ax-point onto the chopping block and get a beautiful, chubby woman in here tonight, right now-or preferably three? It was no easy matter to create such a sign, because in order to do so the two men required much greater access to the animal kingdom and the forces of nature than conditions in the dungeon permitted. The sign of the Blusterer is inscribed with a ravens gall on the rust-brown inner side of a bitchs skin, and afterward blood is sprinkled over the skin - blood from a black tomcat whose neck has been cut under a full moon by an unspoiled maiden. Whered you find an unspoiled maiden to cut a black tomcats neck asked Jón Hreggviðsson.
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When a man has a flower in his life he builds a house.
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He disliked tears, he has always disliked tears, had never understood them, and sometimes lost his temper over them; but he felt now that he could not rebuke this flower of his life, this innocent form, water and youth are inseparable companions, and besides its Christmas night. So he merely hinted again that she must have forgotten again that he had promised to build her a house.
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For once the crofter was at a a rather loss for words, for to him nothing has ever been more completely unintelligible than the reasoning that is bred of tears.
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I know perfectly well that it is impossible, according to arithmetic and scholarly books, to live in a far valley off a handful of ewes and two low yield cows. But we live, I say. You children all lived; your sisters now have sturdy children in far-off districts. And what you are now carrying under your heart will also live and be welcome, little one, despite arithmetic and scholarly books.
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Human beings, in point of fact, are lonely by nature, and one should feel sorry for them and love them and mourn with them. It is certain that people would understand one another better and love one another more if they would admit to one another how lonely they were, how sad they were in their tormented, anxious longings and feeble hopes.
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Often I felt that these men were play-acting: the unreality of their role was their security, even their own destinies were to them saga and folk-tale rather than a private matter; these were men under a spell, men who had been turned into birds or even more likely into some strange beast, and who bore their magic shapes with the same unflurried equanimity, magnanimity, and dignity that we children had marvelled at the beasts of fairy tale. Did they not suspect, moreover, with the wordless apprehension of animals, that if their magic shapes were to be stripped from them the fairy tale would be at an end and their security gone, too, while real life would begin with all its problems, perhaps in some town where there was neither nature or mirage, no link with the folk-tale and the past, no ancient path to the far side of the mountains and down to the river gullies and out beyond the grass plains, no landmarks from the Sagas? - Only a restless search for sterile, deadening enjoyment.
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Man is more perfect than god. Although this womans doctrine, in which she was brought up from childhood, told her than all men were lost sinners, I have never heard her censure a man with so much as half a word. All her life is symbolized in the only words which she knows in her dotage. Please do; and, God bless you.
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Oh yes, said the old woman, but Ive heard these so-called stoves are by no means all they are supposed to be. I never saw a stove in my day, and yet never ailed a thing, at least as long as I could really be called alive, except for nettle rash one night when I was in my fifteenth year.. It was caused by some fresh fish that the boys used to catch in the lakes thereabouts. The man did not answer for a while, but lay pondering the medical history of this incredible old creature who, without ever setting eyes on a stove, had suffered almost no ailments in the past sixty-five years.
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Asta Sollilja slept on, her head in the corner, mouth open, chin up, and head back, with one hand under her ear and the other half-open on the coverlet as if she thought in her sleep that someone would come and lay happiness in her palm.
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That blasted family could never look at a living thing without wanting to make a profit out of it, preferably by killing it.
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My opinion has always been this. That you ought never to give up as long as you live, even though they have stolen everything from you. If nothing else, you can always call the air you breath your own, or at any rate you can claim that you have it on loan. Yes, lass, last night I ate stolen bread and left my son among men who are going to use pick-handles on the authorities, so I thought I might as well look you up this morning.
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