If, in the Judaic perception, the language of the Adamic was that of love, the grammars of fallen man are those of the legal code.
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The fantastically wasteful prodigality of human tongues, the Babel enigman, points to a vital multiplication of mortal liberties. Each language speaks the world in its own ways. Each edifies worlds and counter-worlds in its own mode. The polyglot is a freer man.
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The ordinary man casts a shadow in a way we do not quite understand. The man of genius casts light.
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Given my age, I am pretty near the end, probably, of my career as a writer, a scholar, a teacher. And I wanted to speak of things I will not be able to do.
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I learned early on that rabbi means teacher, not priest.
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We know that a man can read Goethe or Rilke in the evening, that he can play Bach and Schubert, and go to his days work at Auschwitz in the morning.
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My father loved poetry and music. But deep in himself he thought teaching the finest thing a person could do.
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Books are in no hurry. An act of creation is in no hurry; it reads us, it privileges us infinitely. The notion that it is the occasion for our cleverness fills me with baffled bitterness and anger.
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“We speak in (rich) monotones. Our poetry is haunted by the music it has left behind. Orpheus shrinks to a poet when he looks back, with the impatience of reason, on a music stronger than death.”
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