Quotes by G.K. Chesterton

But when first the two black dragons sprang out of the fog upon the small clerk, they had merely the effect of all miracles – they changed the universe. He discovered the fact that all romantics know – that adventures happen on dull days, and not on sunny ones. When the cord of monotony is stretched most tight, it it breaks with a sound like song.

Dont you believe people when they tell you that people sought for a sign, and believed in miracles because they were ignorant. They did it because they were wise, filthily, vilely wise—too wise to eat or sleep or put on their boots with patience.

The materialist theory of history, that all politics and ethics are the expression of economics, is a very simple fallacy indeed. It consists simply of confusing the necessary conditions of life with the normal preoccupations of life, that are quite a different thing. It is like saying that because a man can only walk about on two legs, therefore he never walks about except to buy shoes and stockings.

[The materialist] thinks me a slave because I am not allowed to believe in determinism. I think [the materialist] a slave because he is not allowed to believe in fairies.

Once men sang together round a table in chorus; now one man sings alone, for the absurd reason that he can sing better. If our civilization goes on like this, only one man will laugh, because he can laugh better than the rest.

If you have heard that I am wild, you can contradict the rumour,(...) I am tame. I am quite tame; I am about the tamest beast that crawls. I drink too much of the same kind of whisky at the same time every night. I even drink about the same amount too much. I go to the same number of public-houses. I meet the same damned women with mauve faces. I hear the same number of dirty stories— generally the same dirty stories. You may assure my friends, Inglewood, that you see before you a person whom civilization has thoroughly tamed.

The only crime of the Government is that it governs. The unpardonable sin of the supreme power is that it is supreme. I do not curse you for being cruel. I do not curse you (though I might) for being kind. I curse you for being safe!

My country, right or wrong,” is a thing that no patriot would think of saying except in a desperate case. It is like saying, “My mother, drunk or sober.

There is nothing which is so weak for working purposes as the enormous importance attached to immediate victory.

We read a good novel not in order to know more people, but in order to know fewer. Instead of the humming swarm of human beings, relatives, customers, servants, postmen, afternoon callers, tradesmen, strangers who tell us the time, strangers who remark on the weather, beggars, waiters, and telegraph-boys--instead of this bewildering human swarm which passes us every day, fiction asks us to follow one figure (say the postman) consistently through his ecstasies and agonies. That is what makes one impatient with that type of pessimistic rebel who is always complaining of the narrowness of his life and demanding a larger sphere. Life is too large for us as it is: we have all too many things to attend to. All true romance is an attempt to simplify it, to cut it down to plainer and more pictorial proportions. What dullness there is in our life arises mostly from its rapidity; people pass us too quickly to show us their interesting side. By the end of the week we have talked to a hundred bores; whereas, if we had stuck to one of them, we might have found ourselves talking to a new friend, or a humorist, or a murderer, or a man who had seen a ghost.

I beseech you, little brothers, that you be as wise as brother Daisy and brother dandelion; for never do they lie awake thinking of tomorrow, yet they have gold crowns like kings and emperors or like Charlemagne in all his glory.

It may be said of Socialism, therefore, that its friends recommended it as increasing equality, while its foes resisted it as decreasing liberty….The compromise eventually made was one of the most interesting and even curious cases in history. It was decided to do everything that had ever been denounced in Socialism, and nothing that had ever been desired in it…we proceeded to prove that it was possible to sacrifice liberty without gaining equality….In short, people decided that it was impossible to achieve any of the good of Socialism, but they comforted themselves by achieving all the bad.

But whenever one meets modern thinkers (as one often does) progressing towards a madhouse, one always finds, on inquiry, that they have just had a splendid escape from another madhouse. Thus, hundreds of people become Socialists, not because they have tried Socialism and found it nice, but because they have tried Individualism and found it nasty.

Theres a lot of difference between listening and hearing.

If you consulted your business experiences instead of your ugly individualistic philosophy, you would know that believing in himself is one of the commonest signs of a rotter.

Youve got that eternal idiotic idea that if anarchy came it would come from the poor. Why should it? The poor have been rebels, but they have never been anarchists; they have more interest than anyone else in there being some decent government. The poor man really has a stake in the country. The rich man hasnt; he can go away to New Guinea in a yacht. The poor have sometimes objected to being governed badly; the rich have always objected to being governed at all. Aristocrats were always anarchists

The great error consists in supposing that poetry is an unnatural form of language. We should all like to speak poetry at the moment when we truly live, and if we do not speak it, it is because we have an impediment in our speech. It is not song that is the narrow or artificial thing, it is conversation that is a broken and stammering attempt at song. When we see men in a spiritual extravaganza, like Cyrano de Bergerac, speaking in rhyme, it is not our language disguised or distorted, but our language rounded and made whole.

I am not good at deception, said Tuesday gloomily, flushing.Right, my boy, right, said the President with a ponderous heartiness, You arent good at anything.

Our friend Tuesday, said the President in a deep voice at once of quietude and volume, our friend Tuesday doesnt seem to grasp the idea. He dresses up like a gentleman, but he seems to be too great a soul to behave like one. He insists on the ways of the stage conspirator. Now if a gentleman goes about London in a top hat and a frock-coat, no one need know that he is an anarchist. But if a gentleman puts on a top hat and a frock-coat, and then goes about on his hands and knees — well, he may attract attention. Thats what Brother Gogol does. He goes about on his hands and knees with such inexhaustible diplomacy, that by this time he finds it quite difficult to walk upright.I am not good at goncealment, said Gogol sulkily, with a thick foreign accent; I am not ashamed of the cause.Yes you are, my boy, and so is the cause of you, said the President good-naturedly. You hide as much as anybody; but you cant do it, you see, youre such an ass! You try to combine two inconsistent methods. When a householder finds a man under his bed, he will probably pause to note the circumstance. But if he finds a man under his bed in a top hat, you will agree with me, my dear Tuesday, that he is not likely ever to forget it. Now when you were found under Admiral Biffins bed—I am not good at deception, said Tuesday gloomily, flushing.Right, my boy, right, said the President with a ponderous heartiness, you arent good at anything.

If grass grows and withers, it can only mean that it is part of a greater thing, which is even more real; not that the grass is less real than it looks. St. Thomas (Aquinas) has a really logical right to say, in the words of the modern mystic, A. E.: I begin by the grass to be bound again to the Lord.