The boy knew that escaping school was the surest sign of his election.
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I dont know which is worse—to have a bad teacher or no teacher at all. In any case, I believe the teachers work should be largely negative. He cant put the gift into you, but if he finds it there, he can try to keep it from going in an obviously wrong direction. We can learn how not to write, but this is a discipline that does not simply concern writing itself but concerns the whole intellectual life. A mind cleared of false emotion and false sentiment and egocentricity is going to have at least those roadblocks removed from its path. If you dont think cheaply, then there at least wont be the quality of cheapness in your writing, even though you may not be able to write well. The teacher can try to weed out what is positively bad, and this should be the aim of the whole college. Any discipline can help your writing: logic, mathematics, theology, and of course and particularly drawing. Anything that helps you to see, anything that makes you look. The writer should never be ashamed of staring. There is nothing that doesnt require his attention.
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The old woman was the kind who would not cut down a large old tree because it was a large old tree.
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He and the girl had almost nothing to say to each other. One thing he did say was, I aint got any tattoo on my back.What you got on it? the girl said.My shirt, Parker said. Haw.Haw, haw, the girl said politely.
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No one can be an atheist who does not know all things. Only God is an atheist.
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To the person who believes this- as the western world did up until a few centuries ago- this physical, sensible world is good because it proceeds from a divine source. The artist usually knows this by instinct; his senses, which are used to penetrating the concrete, tell him so. When Conrad said that his aim as an artist was to render the highest possible justice to the visible universe, he was speaking with the novelists surest instinct. The artist penetrates the concrete world in order to find at its depths the image of its source, the image of ultimate reality. This in no way hinders his perception of evil but rather sharpens it, for only when the natural world is seen as good does evil become intelligible as a destructive force and a necessary result of our freedom.
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Where you come from is gone, where you thought you were going to never was there, and where you are is no good unless you can get away from it. Where is there a place for you to be? No place.Nothing outside you can give you any place, he said. You neednt look at the sky because its not going to open up and show no place behind it. You neednt to search for any hole in the ground to look through into somewhere else. You cant go neither forwards nor backwards into your daddys time nor your childrens if you have them. In yourself right now is all the place youve got. If there was any Fall, look there, if there was any Redemption, look there, and if you expect any Judgment, look there, because they all three will have to be in your time and your body and where in your time and your body can they be?
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Dogma is the guardian of mystery. The doctrines are spiritually significant in ways that we cannot fathom.
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Leave!’ Hazel Motes cried. ‘Go ahead and leave! The truth don’t matter to you. Listen,’ he said, pointing his finger at the rest of them, ‘the truth don’t matter to you. If Jesus had redeemed you, what difference would it make to you? You wouldn’t do nothing about it. Your faces wouldn’t move, neither this way nor that, and if it was three crosses there and Him hung on the middle one, that wouldn’t mean no more to you and me than the other two. Listen here. What you need is something to take the place of Jesus, something that would speak plain. The Church Without Christ don’t have a Jesus but it needs one! It needs a new jesus! It needs one that’s all man, without blood to waste, and it needs one that don’t look like any other man so you’ll look at him. Give me such a jesus, you people. Give me such a new jesus and you’ll see how far the Church Without Christ can go!
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That belief in Christ is to some a matter of life and death has been a stumbling block for readers who would prefer to think it a matter of no great consequence.
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His friends told him that nobody was interested in his goddam soul unless it was the priest and he managed to answer that no priest taking orders from no pope was going to tamper with his soul. They told him he didnt have any soul and left for the brothel.He took a long time to believe them because he wanted to believe them. All he wanted was to believe them and get rid of it once and for all, and he saw opportunity here to get rid of it without corruption, to be converted to nothing instead of to evil. The army sent him halfway around the world and forgot him. He was wounded and they remembered him long enough to take the shrapnel out of his chest - they said they took it out but they never showed it to him and he felt it still in there, rusted, and poisoning him - and then they sent him to another desert and forgot him again. He had all the time he could want to study his soul in and assure himself that it was not there. When he was thoroughly convinced, he saw that this was something that he had always known.
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Art transcends its limitations only by staying within them.
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I dont recall that when I was in high school or college, any novel was ever presented to me to study as a novel. In fact, I was well on the way to getting a Masters degree in English before I really knew what fiction was, and I doubt if I would ever have learned then, had I not been trying to write it. I believe that its perfectly possible to run a course of academic degrees in English and to emerge a seemingly respectable Ph.D. and still not know how to read fiction.
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Its easier to bleed than sweat, Mr. Motes.
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Meeks was telling him about the value of work. He said that it had been his personal experience that if you wanted to get ahead, you had to work. He said this was the law of life and it was no way to get around it because it was inscribed on the human heart like love thy neighbour. He said these two laws were the team that worked together to make the world go round and that any individual who wanted to be a success and win the pursuit of happiness, that was all he needed to know.
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I do not like the raw sound of the human voice in unison unless it is under the discipline of music.
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Hazel Motes sat at a forward angel on the green plush train seat, looking one minute at the window as if he might want to jump out of it, and the next down the aisle at the other end of the car.
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The sorry religious novel comes about when the writer supposes that because of his belief, he is somehow dispensed from the obligation to penetrate concrete reality. He will think that the eyes of the Church or of the Bible or of his particular theology have already done the seeing for him, and that his business is to rearrange this essential vision into satisfying patterns, getting himself as little dirty in the process as possible.
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The writer has no rights at all except those he forges for himself inside his own work. We have become so flooded with sorry fiction based on unearned liberties, or on the notion that fiction must represent the typical, that in the public mind the deeper kinds of realism are less and less understandable.
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The fiction writer is an observer, first, last, and always, but he cannot be an adequate observer unless he is free from uncertainty about what he sees. Those who have no absolute values cannot let the relative remain merely relative; they are always raising it to the level of the absolute. The Catholic fiction writer is entirely free to observe. He feels no call to take on the duties of God or to create a new universe. He feels perfectly free to look at the one we already have and to show exactly what he sees.
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