Quotes by Eudora Welty

A conscious act grew out of this by the time I began writing stories: getting my distance, a prerequisite of my understanding of human events, is the way I begin work. Just as, of course, it was an initial step when, in my first journalism job, I stumbled into making pictures with a camera. Frame, proportion, perspective, the values of light and shade; all are determined by the distance of the observing eye.

There was one story that anger certainly lit the fuse of. In the 1960s, in my home town of Jackson, the civil rights leader Medgar Evers was murdered on night in darkness and I wrote a story that same night about the murderer (identity unknown) called Where Is The Voice Coming From? But all that absorbed me, though it started as outrage, was the necessity I felt for entering into the mind and inside the skin of a character who could hardly have been more alien or repugnant to me. Trying for my utmost, I wrote in the first person. I was wholly vaunting the prerogative of the short-story writer. It is always vaunting, of course, to imagine yourself inside another person, but it is what a story writer does in every piece of work; it is his first step, and his last too, I suppose. Im not sure this story was brought off; and I dont believe that my anger showed me anything about human character that my sympathy and rapport never had.

It was entirely taken for granted that there wasnt any lying in our family, and I was advanced in adolescence before I realized that in plenty of homes where I played with schoolmates, and went to their parties, children lied to their parents and parents lied to their children and to each other. It took me a long time to realize that these very same everyday lies, and the stratagems and jokes and tricks and dares that went with them, were in fact the basis of the scenes I so well loved to hear about and hoped for and treasured in the conversation of adults. My instinct - the dramatic instinct - was to lead me, eventually, on the right track for a storyteller: the scene was full of hints, pointers, suggestions, and promises of things to find out and know about human beings.I had to grow up and learn to listen for the unspoken as well as the spoken - and to know a truth, I also had to recognize a lie.

That summer lying in the long grass with my head propped up against the back of a saddle, with the zenith above me and the drop of distance below, I listened to the mountain silence until I could hear as far into it as the faintest clink of a cowbell. In the mountains, what might be out of sight had never really gone away. Like the mountain, that distant bell would always be there. It would keep reminding.

And it was so still. The silence of the fields seemed to enter and move familiarly through the house. The wind used the open hall. He felt that he was in a mysterious, quiet, cool danger. It was necessary to do what?...to talk.(Death Of A Traveling Salesman)

The thing that seemed like silence must have been the endless cry of all the crickets and locusts in the world, rising and falling.(The Wide Net)

It seems likely to me now that the very element in my character that took possession of me there on top of that mountain, the fierce independence that was suddenly mine, to remain inside me no matter how it scared me when I tumbled, was an inheritance. Indeed it was my chief inheritance from my mother, who was braver. Yet, while she knew that independent spirit so well, it was what she agonizingly tried to protect me from, in effort to warn me against. It was what she shared, it made the strongest bond between us and the strongest tension. To grow up is to fight for it, to grow old is to lose it after having possessed it.

She (my mother) could still recite them (the poems) in full when she was lying helpless and nearly blind, in her bed, an old lady. Reciting, her voice took on resonance and firmness, it rang with the old fervor, with ferocity even. She was teaching me one more, almost her last, lesson: emotions do not grow old. I knew that I would feel as she did, and I do.

Dont want to do a thing, Ran, do we, from now and on till evermore.

It is not for nothing that an ominous feeling often attaches itself to a procession. In films and stories we see spectacles forming in the street and parades coming from around the corner, and we know to greet then with distrust and apprehension: their intent is still to be revealed.

My temperament and my instinct had told me alike that the author, who writes at his own emergency, remains and needs to remain at his private remove. I wished to be, not effaced, but invisible - actually a profound position. Perspective, the line of vision, the frame of vision - these set a distance.

People give pain, are callous and insensitive, empty and cruel...but place heals the hurt, soothes the outrage, fills the terrible vacuum that these human beings make.

It took the mountain top, it seems to me now, to give me the sensation of independence. It was as if Id discovered something Id never tasted before in my short life. Or rediscovered it - for I associated it with the taste of water that came out of the well, accompanied with the ring of that long metal sleeve against the sides of the living mountain, as from deep down it was wound up to view brimming and streaming long drops behind it like bright stars on a ribbon. It thrilled me to drink from the common dipper. The coldness, the far, unseen, unheard springs of what was in my mouth now, the iron smell, all said mountain mountain mountain as I swallowed. Every swallow was making me a part of being here, sealing me in place, with my bare feet planted on the mountain and sprinkled with my rapturous spills. What I felt Id come here to do was something on my own.

When my mother would tell me that she wanted me to have something because she as a child had never had it, I wanted, or I partly wanted, to give it back. All my life I continued to feel that bliss for me would have to imply my mothers deprivation or sacrifice. I dont think it would have occurred to her what a double emotion I felt. I could hardly bear my pleasure for the guilt. There is no wonder that a passion for independence sprang up in me at the earliest age. It took me a long time to manage the independence, (but) I have never managed to handle the guilt. In the act and the course of writing stories, these are the two springs, one bright, one dark, that feed the stream.

It was examinations (in school) that drove my wits away, as all emergencies do. Being expected to measure up was paralysing. It was never that Mother wanted me to beat my classmates in grades, what she wanted was for me to have my answers right. It was unclouded perfection I was up against.

No art ever came out of not risking your neck.

I am a writer who came from a sheltered life. A sheltered life can be a daring life as well. For all serious daring starts from within.

People are mostly layers of violence and tenderness wrapped like bulbs, and it is difficult to say what makes them onions or hyacinths.

The characters who go to make up my stories and novels are not portraits. Characters I invent along with the story that carries them. Attached to them are what Ive borrowed, perhaps unconsciously, bit by bit, of persons I have seen or noticed or remembered in the flesh - a cast of countenance here, a manner of walking there, that jumps to the visualizing mind when a story is under way. I dont write by invasion into the life of a real person: my own sense of privacy is too strong for that; and I also know instinctively that living people to whom you are close - those known to you in ways too deep, too overflowing, ever to be plumbed outside love - do not yield to, could never fit into, the demands of a story. Characters take on life sometimes by luck, but I suspect it is when you can write most entirely out of yourself, that a character becomes in its own right another human being on the page.

Our Victrola stood in the diningroom. I was allowed to climb onto the seat of a diningroom chair to wind it, start the record turning, and set the needle playing. In a second Id jumped to the floor, to spin or march around the room as the music called for - now there were all the other records I could play too. I skinned back onto the chair just in time to lift the needle at the end, stop the record and turn it over, then change the needle. Winding up, dancing, being cocked to start and stop the record, was of course, all in one the act of listening. Movement must be at the very heart of listening.