Quotes by Emmeline Pankhurst

We heard prominent members of Parliament openly declaring that if the Home Rule Bill was passed Ulster would fight, and Ulster would be right. None of these men were arrested. Instead they were applauded. Lord Selborne, one of our sternest critics, referring to the fact that Ulstermen were drilling under arms, said publicly: "The method which the people of Ulster are adopting to show the depths of their convictions and the intensity of their feelings will impress the imagination of the whole country." But Lord Selborne was not arrested. Neither were the mutinous officers who resigned their commissions when ordered to report for duty against the men of Ulster who were actually preparing for civil war. What does all this mean? Why is it that men's blood-shedding militancy is applauded and women's symbolic militancy punished with a prison cell and the forcible feeding horror? It means simply this, that men's double standard of sex morals, whereby the victims of their lust are counted as outcasts, while the men themselves escape all social censure, really applies to morals in all departments of life. Men make the moral code and they expect women to accept it. They have decided that it is entirely right and proper for men to fight for their liberties and their rights, but that it is not right and proper for women to fight for theirs.[3] They have decided that for men to remain silently quiescent while tyrannical rulers impose bonds of slavery upon them is cowardly and dishonourable, but that for women to do that same thing is not cowardly and dishonourable, but merely respectable. Well, the Suffragettes absolutely repudiate that double standard of morals. If it is right for men to fight for their freedom, and God knows what the human race would be like to-day if men had not, since time began, fought for their freedom, then it is right for women to fight for their freedom and the freedom of the children they bear. On this declaration of faith the militant women of England rest their case. FOOTNOTE: [3] There is no question that a great deal of the animus directed against us during 1913 and 1914 by the Government was due to sex bitterness stirred up by a series of articles written by Christabel Pankhurst and published in _The Suffragette_.

We have faced hostile mobs at street corners, because we were told that we could not have that representation for our taxes that men have won unless we converted the whole of the country to our side. Because we have done this, we have been misrepresented, we have been ridiculed, we have had contempt poured upon us, and the ignorant mob have been incited to offer us violence, which we have faced unarmed and unprotected by the safeguards which Cabinet Ministers enjoy. We have been driven to do this; we are determined to go on with this agitation because we feel in honour bound. Just as it was the duty of your forefathers, it is our duty to make the world a better place for women than it is to-day. "Lastly, I want to call attention to the self-restraint which was shown by our followers on the night of the 13th, after we had been arrested. Our rule has always been to be patient, exercise self-restraint, show our so-called superiors that we are not hysterical; to use no violence, but rather to offer ourselves to the violence of others. "That is all I have to say to you, sir. We are here, not because we are law-breakers; we are here in our efforts to become law-makers." The burly policemen, the reporters, and most of the spectators were in tears as I finished. But the magistrate, who had listened part of the time with his hand concealing his face, still held that we were properly charged in a common police court as inciters to riot. Since we refused to be bound over to keep the peace, he sentenced Mrs. Drummond and myself to three months' imprisonment, and Christabel to ten weeks' imprisonment. It was destined to be a kind of imprisonment the authorities had never yet been called upon to deal with. CHAPTER IV My first act on reaching Holloway was to demand that the Governor be sent for. When he came I told him that the Suffragettes had resolved that they would no longer submit to being treated as ordinary law-breakers. In the course of our trial two Cabinet Ministers had admitted that we were political offenders, and therefore we should henceforth refuse to be searched or to undress in the presence of the wardresses. For myself I claimed the right, and I hoped the others would do likewise, to speak to my friends during exercise, or whenever I came in contact with them.

Keir Hardie to Parliament, and we decided that the first step in a campaign of action was to make the Labour Party responsible for a new suffrage bill. At a recent annual conference of the party I had moved a resolution calling upon the members to instruct their own member of Parliament to introduce a bill for the enfranchisement of women. The resolution was passed, and we determined to organise a society of women to demand immediate enfranchisement, not by means of any outworn missionary methods, but through political action. It was in October, 1903, that I invited a number of women to my house in Nelson street, Manchester, for purposes of organisation. We voted to call our new society the Women's Social and Political Union, partly to emphasise its democracy, and partly to define its object as political rather than propagandist. We resolved to limit our membership exclusively to women, to keep ourselves absolutely free from any party affiliation, and to be satisfied with nothing but action on our question. Deeds, not words, was to be our permanent motto. To such a pass had the women's suffrage cause come in my country that the old leaders, who had done such fine educational work in the past, were now seemingly content with expressions of sympathy and regret on the part of hypocritical politicians. This fact was thrust upon me anew by an incident that occurred almost at the moment of the founding of the Women's Social and Political Union. In our Parliament no bill has a chance of becoming a law unless it is made a Government measure. Private members are at liberty to introduce measures of their own, but these rarely reach the second reading, or debatable stage. So much time is given to discussion of Government measures that very little time can be given to any private bills. About one day in a week is given over to consideration of private measures, to which, as we say, the Government give facilities; and since there are a limited number of weeks in a session, the members, on the opening days of Parliament, meet and draw lots to determine who shall have a place in the debates.

I could almost see the man bleeding on the ground, while the crowd swayed and groaned around him. The rest of the story reveals one of those ghastly blunders which justice not infrequently makes. Although the shooting was done without any intent to kill, the men were tried for murder and three of them were found guilty and hanged. Their execution, which greatly excited the citizens of Manchester, was almost the last, if not the last, public execution permitted to take place in the city. At the time I was a boarding-pupil in a school near Manchester, and I spent my week-ends at home. A certain Saturday afternoon stands out in my memory, as on my way home from school I passed the prison where I knew the men had been confined. I saw that a part of the prison wall had been torn away, and in the great gap that remained were evidences of a gallows recently removed. I was transfixed with horror, and over me there swept the sudden conviction that that hanging was a mistake--worse, a crime. It was my awakening to one of the most terrible facts of life--that justice and judgment lie often a world apart. I relate this incident of my formative years to illustrate the fact that the impressions of childhood often have more to do with character and future conduct than heredity or education. I tell it also to show that my development into an advocate of militancy was largely a sympathetic process. I have not personally suffered from the deprivations, the bitterness and sorrow which bring so many men and women to a realisation of social injustice. My childhood was protected by love and a comfortable home. Yet, while still a very young child, I began instinctively to feel that there was something lacking, even in my own home, some false conception of family relations, some incomplete ideal. This vague feeling of mine began to shape itself into conviction about the time my brothers and I were sent to school. The education of the English boy, then as now, was considered a much more serious matter than the education of the English boy's sister. My parents, especially my father, discussed the question of my brothers' education as a matter of real importance.