One word more. You look as if you thought it tainted you to beloved by me. You cannot avoid it. Nay, I, if I would, cannotcleanse you from it. But I would not, if I could. I have neverloved any woman before: my life has been too busy, my thoughtstoo much absorbed with other things. Now I love, and will love.But do not be afraid of too much expression on my part.
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I wanted to see the place where Margaret grew to what she is, even at the worst time of all, when I had no hope of ever calling her mine.
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Take care. If you do not speak – I shall claim you as my own in some strange presumptuous way. Send me away at once, if I must go; – Margaret! –
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Loyalty and obedience to wisdom and justice are fine; but it is still finer to defy arbitrary power, unjustly and cruelly used--not on behalf of ourselves, but on behalf of others more helpless.
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Ill not listen to reason... reason always means what someone else has got to say.
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But suppose it was truth double strong, it were no truth to me if I couldna take it in. I daresay theres truth in yon Latin book on your shelves; but its gibberish and no truth to me, unless I know the meaning o the words.
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Sometimes one likes foolish people for their folly, better than wise people for their wisdom.
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He shrank from hearing Margarets very name mentioned; he, while he blamed her – while he was jealous of her – while he renounced her – he loved her sorely, in spite of himself.
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By degrees they spoke of education , and the book-learning that forms one part of it; and the result was that Ruth determined to get up early all throughout the bright summer mornings, to acquire the knowledge hereafter to be give to her child. Her mind was uncultivated, her reading scant; beyond the mere mechanical arts of education she knew nothing; but she had a refined taste, and excellent sense and judgment to separate the true from the false.
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A wise parent humors the desire for independent action, so as to become the friend and advisor when his absolute rule shall cease.
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It might, or it might not. Theres two opinons to go settling that point. But suppose it was truth double strong, it were no truth to me if I couldna take it in. I daresay theres truth in yon Latin book on your shelves; but its gibberish and not truth to me unless I know the meaning o the words.
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She would fain have caught at the skirts of that departing time, and prayed it to return, and give her back what she had too little valued while it was yet in her possession. What a vain show Life seemed! How unsubstantial, and flickering, and flitting! It was as if from some aerial belfry, high up above the stir and jar of the earth, there was a bell continually tolling, ‘All are shadows!—all are passing!—all is past!
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Thus, you see, he arrived at the same end, via supposed duty, that he was previously pledged to via interest. I fancy a good number of us, when any line of action will promote our own interest, can make ourselves believe that reasons exist which compel us to it as a duty.
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What do you expect—not indifference or ingratitude?’ (-Miss Benson) ‘It is better not to expect or calculate consequences. The longer I live, the more fully I see that. Let us try simply to do right actions, without thinking of the feelings they are to call out in others. We know that no holy or self-denying effort can fall to the ground vain and useless; but the sweep of eternity is large, and God along knows when the effect is to be produced. We are trying to do right now, and to feel right; don’t let us perplex ourselves with endeavoring to map out how she should feel, or how she should show her feelings.’ (-Thurstan)
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In the first place, Cranford is in possession of the Amazons; all the holders of houses above a certain rent are women. If a married couple come to settle in the town, somehow the gentleman disappears; he is either fairly frightened to death by being the only man in the Cranford parties, or he is accounted for by being with his regiment, his hip, or closely engaged in business all the week in the great neighbouring commercial town of Drumble, distant only twenty miles on a railroad. In short, whatever does become of the gentlemen, they are not at Cranford.
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Miss Jenkyns wore a cravat, and a little bonnet like a jockey-cap, and altogether had the appearance of a strong-minded woman; although she would have despised the modern idea of women being equal to men. Equal, indeed! she knew they were superior.
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Her mouth was wide; no rosebud that could only open just enough to let out a yes and no, and ant please you, sir.
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The French girls would tell you, to believe that you were pretty would make you so.
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She then thought the land enchanted into everlasting brightness and happiness; she fancied, then, that into a region so lovely no bale or woe could enter, but would be charmed away and disappear before the sight of the glorious guardian mountains. Now she knew the truth, that earth has no barrier which avails against agony.
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The traditions of . . . bygone times, even to the smallest social particular, enable one to understand more clearly the circumstances with contributed to the formation of character. The daily life into which people are born, and into which they are absorbed before they are well aware, forms chains which only one in a hundred has moral strength enough to despise, and to break when the right time comes - when an inward necessity for independent individual action arises, which is superior to all outward conventionalities. Therefore it is well to know what were the chains of daily domestic habit which were the natural leading-strings of our forefathers before they learnt to go alone.
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